NOT a bad thing to be the sexton of a church. In the first place, he gets a conspicuous start in life, by advertising on the outer wall of the church, his perfect willingness to bury all the parish in which he carries on his cheerful business,—a business which can never be dull with him, because somebody is always dying, and somebody else is always being born for the same end. Then Sunday comes regularly once a week, so that his "shop" never closes, and consequently always wants his broom of reform. Then the sexton has his little alleviations, when he has had enough of the sermon: he can make an errand out in the vestibule, after imaginary bad children, who might disturb the minister, or to see that the outer door don't creak or bang un-Sabbatically. When he gets tired of that, he can sit comfortably down on his stool near the door, which he can tilt back on its hind legs, out of view of all critical worshippers (except me), and then, and there, he can draw out that omnipresent and national jack-knife, which is his ever-present solace in every time of need. First—he can clean his nails, and pare them, varying the performance by biting off their refractory edges. Then he can commence scratching off any little spots on his trousers or coat with the point of the same. When this little exercise is concluded, and the sermon is not, he can draw from another pocket a case-comb, and put those fine touches to his hair which the early church-bell had interfered with. It is tiresome on him then for a few minutes, unless some impertinent sunbeam gilds the minister's sacerdotal nose, and gives him an excuse for going up in the gallery to lower a curtain, in that dexterous manner which only a professional can compass. By this time "seventeenthly" having been concluded by the minister, the sexton hurries to the church-door, doubling up with a dexterous twist any aisle-chairs which have done duty pro tem. and tucking them in their appropriate corner, and then takes his position in the porch, the most important personage present save the minister himself. To the questions, "Is it the clergymen of this church who has just preached?" addressed him by some stranger, and "Is there to be an afternoon or an evening service?" and "Can you tell me where is the clergyman's residence?" and "Will you hand this note to the clergyman?" etc., etc., he returns a prompt and proud answer. And, even when Miss Belinda Jones steps to his elbow, and requests that he will pay a little more attention to ventilating the church between the services, and in fact during the week, in order that she may escape the infliction of her usual Sunday headache; and when she expatiates touchingly on the blessing and healthfulness and cheapness of fresh air, and his Christian duty to apportion a sufficient quantity to each individual to sustain life, and that meek and quiet spirit that is enjoined; even then, he bows respectfully, nor mentions that, were ventilation thus insured by open windows, and the life of the audience prolonged, it might make him a little more trouble in dusting the cushions, which he could by no means permit. The polite sexton does not mention this, nor that he "hates fidgetty females" but he bows politely and affirmatively, locks up the bad air in the church all the same, and goes home to his roast-beef and his babies.