brother."

This is what we may call personal discipline in private life—a very important thing, much needed, alas, but not generally understood. It is not a case calling for the action of the assembly, but for faithful personal dealing. The disorderly walking referred to is a brother not working, but going about as an idle busybody. Such a one was to be admonished, and avoided. Now we cannot help thinking that this form of discipline is much called for. There are many whose ways, though not of such a character as to call for excommunication, do, nevertheless, demand faithful dealing: for example, persons going in debt, living beyond their means, dressing in a vain, fashionable style, unbecoming a Christian; and many other things inconsistent with the holiness, purity and solemnity of the Lord's table and the assembly. If all such cases were dealt with according to the apostolic command in 2 Thess. iii., we believe it would prove a real blessing to many.

We need hardly add that it needs much grace, much spiritual wisdom, much of the mind of Christ, much nearness to God, to carry out this sort of discipline; but we are persuaded it demands the prayerful attention of Christians; and we may confidently count on the grace of God to enable us to act for Him in this matter.

THE CHRISTIAN'S MISSION:
AND HOW TO FULFIL IT.[2]

"In those days the multitude being very great and having nothing to eat, Jesus called his disciples unto Him, and saith unto them, I have compassion on the multitude, because they have now been with Me three days, and have nothing to eat: and if I send them away fasting to their own houses, they will faint by the way; for divers of them came from far. And His disciples answered Him, From whence can a man satisfy these men with bread here in the wilderness? And He asked them, How many loaves have ye? And they said, Seven. And He commanded the people to sit down on the ground; and He took the seven loaves, and gave thanks, and brake, and gave to His disciples to set before them; and they did set them before the people. And they had a few small fishes; and He blessed, and commanded to set them also before them. So they did eat, and were filled; and they took up of the broken meat that was left, seven baskets. And they that had eaten were about four thousand, and He sent them away" (Mark viii. 1-9).

The foregoing passage presents a very striking and beautiful illustration of one special feature of the Christian's mission in this world, which the reader will do well to ponder. It is of immense importance, and of universal application. It concerns every child of God. We have each one to remember, that we are sent into this world to be a channel of communication between the heart of Christ and every form of need that may cross our path from day to day.

This is an interesting and lovely feature of the Christian's mission. True, it is only one of the many features, but it is one of exceeding preciousness and beauty. It is pre-eminently practical too, as we shall see.

Of course, of necessity, it assumes that I am a Christian. If I do not know that I have eternal life, if I am at all doubtful as to my eternal salvation, if I do not know Christ as my own precious Saviour and Lord—the portion, the object, and the resting-place of my heart—to occupy myself with the Christian's mission is simply to deceive myself, and blind my eyes to my true condition. A known and enjoyed salvation, and a known and enjoyed Saviour and Lord, are absolutely essential conditions for it.

Having said thus much, to guard the reader against self-deception, as also to guard our subject against any misapprehension, we shall look, for a few moments, at the lovely passage which stands at the head of this paper. May the blessed Spirit open and apply it to our hearts!

"In those days, the multitude being very great, and having nothing to eat." Here was the state of the case—great need, and no apparent resources to meet it. But Jesus was there—blessed be His holy name!—in all the love of His heart, and the almighty power of His hand. He was there who, of old, had fed three millions of people, in a vast howling wilderness, for forty years. Yes, He was there, and, of course, He could at once, and directly, have met the need without calling His poor unbelieving and self-occupied disciples into the scene at all. He could have summoned angelic messengers from heaven to wait upon those hungry thousands.

But He did neither the one nor the other, because it was His gracious purpose to use His disciples as channels of communication between Himself and that vast hungry multitude. Not merely as instruments of His power, which angels might be, but the very expression of His heart.

And let us note how He did this. Had He merely intended to use them as instruments of His power, it would have sufficed to put the ways and means into their hands. But no; He wanted to make them channels through which the tender compassion of His heart might flow out. And how was this to be done? Thus: "He called his disciples unto Him, and saith unto them, I have compassion on the multitude, because they have now been with Me three days, and have nothing to eat; and if I send them away fasting to their own houses they will faint by the way; for divers of them came from far."

Here, then, we have the true secret of preparation for our high and holy mission. Our blessed Lord first gathers His disciples round Himself, and seeks to fill their hearts with His own feelings and thoughts ere He fills their hands with the loaves and fishes. It is as if He had said, "I have compassion, and I want you to have it also. I want you to enter into all my thoughts and feelings, to think as I do, and feel as I do. I want you to look with mine eyes at this hungry multitude, in order that you may be in a moral condition to be My channels."

This is uncommonly fine. A person may say, "I long to be a channel, but it seems quite too high, quite beyond me. How could I ever attain to such a height?" The answer is, Get near enough to Christ to think as He thinks, to feel as He feels. Drink into His spirit. This, be assured of it, is the true, the only way to be a channel of communication. If I say, "I must try and be a channel," I shall make a fool of myself. But if I drink at the fountain of Christ's heart, I shall be filled to overflowing, my whole moral being will be permeated by His spirit, so that I shall be in a fit condition to be used by Him, and I shall be sure to make a right use of—that is, to use for Him—whatever ways and means He may put into my hands. If I get my hands full of means, before my heart is full of Christ, I shall not use the means for Him, I shall use them for my own glory, and not for the glory of God.

Brethren, let us ponder this. Let us consider our mission, and the true secret of fulfilling it. It is a grand point to have the heart impressed with the fact, that we are called to be channels through which the heart of Christ may flow out to His own, and to a needy world. It is wonderful, it seems too good to be true; but, blessed be God, it is as true as it is wonderful. Let us only seek to take it in—to believe it, to make it our own. Let us not content ourselves with admiring it as a beautiful theory, but seek to have it wrought into our souls by the mighty power of the Holy Spirit.

But mark how slow the disciples were in responding to the desire of the heart of Christ respecting them. It was His gracious purpose to use them as His