manhood, he wandered about from one refuge to another, until at last he found a safe asylum at the court of Redwald, King of the East Angles. Ethelfrid sent a demand that he should be delivered up to him, and Redwald, in reply, said to the messenger, "Tell thy master that I have promised to protect him, and will not give him up at the dictate of any King, however powerful he may be." Eventually, however, persuaded by bribes, and terrified by threats, he agreed to deliver him up. Eadwine, hearing of this, wandered forth into the forest, and, "as he sate solitary under a tree, in dumps, musing what was best to be done," a venerable stranger suddenly appeared before him, and said, "Noble Prince, thou knowest me not, but I come to tell thee that thou shalt be restored to thy kingdom, and moreover shall become Bretwalda of the Saxon Kings, if thou listenest but to those that shall be sent to thee, to teach the worship of the only true God." Eadwine, dazzled by the prospect, readily promised to do so, when the stranger placed his hand upon his head, saying, "Remember that as a sign," and vanished as mysteriously as he had appeared. On his return to the palace, he found that, at the intercession of the Queen, Redwald had withdrawn from his engagement, and was now determined to protect the fugitive to the utmost of his power. Ethelfrid, in consequence, raised an army for the invasion of East Anglia, but was met by Redwald, and a desperate battle ensued on the banks of the river Idle, in which the usurper was defeated and slain, and Eadwine proclaimed King of Northumbria. He proved himself to be an able and vigorous ruler, adding the Isles of Man and Anglesea to his dominions, and extending his territories northward to the Forth, where he built a fortress, around which a town gradually grew up, which was called Edwin's burgh—the infant Edinburgh. He raised his kingdom to a height of power it had never before attained, and in the year 624, on the death of Redwald, he attained the dignity of Bretwalda, or Supreme King of the Saxons, and President of the Heptarchian Witenagemot, whenever any such should be called together.

His first wife, Quenborga, daughter of Ceorl, King of Mercia, having died, he sent Ambassadors to ask the hand of Ethelburga, daughter of Ethelberht, King of Kent, in marriage, but her brother, Eadberht, then on the throne, replied, "I cannot consent, for it is not meet that a Christian Princess should mate with a pagan." The Ambassadors returned to Northumbria, and extolled so highly the beauty and amiability of the Princess, that Eadwine determined to make her his Queen at any cost, and, after some further negotiation, agreed that she should enjoy her own religion, have priests to celebrate the rites thereof, and, moreover, that he would himself examine the grounds of the Christian faith, and if he found them superior to those of Woden, would renounce the latter and embrace the former. Accordingly the fair young Christian came to Northumbria, accompanied by Paulinus and three or four preaching monks, and the marriage was celebrated with great splendour at York, the Pope sending her, on the occasion, a silver mirror and a gilt ivory comb, which latter is supposed to have been found near Whitby in 1872.

Faithful to his stipulation, the King allowed his Queen the utmost freedom in religious matters, and permitted the monks to go forth throughout his realm, preaching and making proselytes. Still he himself adhered to the worship of Woden, in the great temple of Goodmandingham, over which Coifi presided as high priest, and which was contiguous to one of his palaces—that of Londesborough, near Market Weighton. About this time Cuichelm, King of Wessex, jealous of his ascendancy as Bretwalda, sent a messenger to assassinate him, who failed in his object, and Eadwine prepared to make war against Cuichelm for his dastardly conduct. Two days after this event his daughter Eanfleda was born, and, at the urgent request of the Queen and Paulinus, he permitted her to be baptised and dedicated to the service of the God of his Queen, as a thank-offering for his escape. He promised Paulinus also, that if his God were sufficiently potent to give him a victory over Cuichelm, he would, on his return, take into serious consideration the question of embracing Christianity and proclaiming it the religion of Northumbria. At the close of their conversation, Paulinus placed his hand on the King's head, and said, "You have been restored to your kingdom, you have extended its limits, and become the greatest of the Saxon kings of England—the Bretwalda—know you this sign?" Eadwine replied that he did. "And," continued Paulinus, "there was another promise besides these of a secular nature, that teachers should be sent to instruct you in the true faith. Behold, here we are—I and my companions." This was more convincing to the King than any amount of logical argument, and he marched with confidence into Wessex, gained a decisive victory, and on his return summoned a gemôt of nobles at his Londesborough Palace to discuss this great religious question.

The chief speaker at the assembly was the high priest Coifi. "Know, O King!" said he, "that I have long been of opinion that our gods are worthless, and can do nothing for us, and I now perceive that the God of Paulinus is God alone, the creator of the world, and the true object of worship." The King acquiesced in his views, and the nobles, taking their cue from them, gave their assent to the deposition of Woden, and the substitution of Christ as the God of the Saxons.

It was then determined that the great temple of Woden should be desecrated, and the King inquired who would dare to do it. "I," replied Coifi, "I have spent my life hitherto in ministering at the altar of a false and impotent god, and it is fitting that I should overturn that altar." A day was fixed for the purpose, and then the King and his nobles, followed by a crowd of people, proceeded from Londesborough to Goodmandingham, and in the midst Coifi, mounted on a war steed and brandishing a lance in his hand. As the priests of Woden were only permitted to ride mares, and not to bear arms of any kind, the people gazed upon him with superstitious horror, expecting that either the earth would open and swallow him, or a thunderbolt descend from the sky and strike him dead; but neither occurred, and the sun shone as serenely as if no such monstrous act of impiety were taking place. Without hesitation Coifi rode boldly into the temple, and, poising his lance, hurled it at the idol, upon which the people without, not daring to enter, fearing lest the temple should fall and bury them in its ruins, set up a loud yell of horror, and flung themselves down on the sward, but when they beheld the lance quivering in the side of the image and the priest calmly riding out, without the slightest manifestation of wrath on the part of the outraged god—neither thunder, lightning, nor earthquake—they began to think that Woden was no god, and that he whom Paulinus proclaimed was a God indeed, and the issue was that the King and his Court were baptised, and then the common people, 10,000 having undergone the rite in the river Swale in one day, going into the river in batches, whilst Paulinus blessed the water. A wooden church was erected in York, which was replaced by one of stone, commenced by Eadwine and completed by King Oswald—the precursor of the present majestic York Minster, and Paulinus was constituted Bishop of the See, which comprehended the whole of England northward of the Humber and the Mersey. In 634, Pope Honorius sent him a pallium, which raised him to the dignity of an Archbishop.