and many things which she did not doubt to be good and true were dull and meaningless. She found ridicule of Biblical characters very amusing, and she was interested in stories of illicit passion; but she believed all the while that truth and safety lay in due attendance on prayers and sermons, in the admirable doctrines and ritual of the Church of England, equally remote from Puritanism and Popery; in fact, in such a view of this world and the next as would preserve the existing arrangements of English society quite unshaken, keeping down the obtrusiveness of the vulgar and the discontent of the poor. The history of the Jews, she knew, ought to be preferred to any profane history; the Pagans, of course, were vicious, and their religions quite nonsensical, considered as religions—but classical learning came from the Pagans; the Greeks were famous for sculpture; the Italians for painting; the middle ages were dark and Papistical; but now Christianity went hand in hand with civilization, and the providential government of the world, though a little confused and entangled in foreign countries, in our favored land was clearly seen to be carried forward on Tory and Church of England principles, sustained by the succession of the House of Brunswick, and by sound English divines. For Miss Lingon had had a superior governess, who held that a woman should be able to write a good letter, and to express herself with propriety on general subjects. And it is astonishing how effective this education appeared in a handsome girl, who sat supremely well on horseback, sang and played a little, painted small figures in water-colors, had a naughty sparkle in her eyes when she made a daring quotation, and an air of serious dignity when she recited something from her store of correct opinions. But however such a stock of ideas may be made to tell in elegant society, and during a few seasons in town, no amount of bloom and beauty can make them a perennial source of interest in things not personal; and the notion that what is true and, in general, good for mankind, is stupid and drug-like, is not a safe theoretic basis in circumstances of temptation and difficulty. Mrs. Transome had been in her bloom before this century began, and in the long painful years since then, what she had once regarded as her knowledge and accomplishments had become as valueless as old-fashioned stucco ornaments, of which the substance was never worth anything, while the form is no longer to the taste of any living mortal. Crosses, mortifications, money-cares, conscious blame-worthiness, had changed the aspect of the world for her; there was anxiety in the morning sunlight; there was unkind triumph or disapproving pity in the glances of greeting neighbors; there was advancing age, and a contracting prospect in the changing seasons as they came and went. And what could then sweeten the days to a hungry, much-exacting self like Mrs. Transome's? Under protracted ill every living creature will find something that makes a comparative ease, and even when life seems woven of pain, will convert the fainter pang into a desire. Mrs. Transome, whose imperious will had availed little to ward off the great evils of her life, found the opiate for her discontent in the exertion of her will about smaller things. She was not cruel, and could not enjoy thoroughly what she called the old woman's pleasure of tormenting; but she liked every little sign of power her lot had left her. She liked that a tenant should stand bareheaded below her as she sat on horseback. She liked to insist that work done without her orders should be undone from beginning to end. She liked to be courtesied and bowed to by all the congregation as she walked up the little barn of a church. She liked to change a laborer's medicine fetched from the doctor, and substitute a prescription of her own. If she had only been more haggard and less majestic, those who had glimpses of her outward life might have said she was a tyrannical, griping harridan, with a tongue like a razor. No one said exactly that; but they never said anything like the full truth about her, or divined what was hidden under that outward life—a woman's keen sensibility and dread, which lay screened behind all her petty habits and narrow notions, as some quivering thing with eyes and throbbing heart may lie crouching behind withered rubbish. The sensibility and dread had palpitated all the faster in the prospect of her son's return; and now that she had seen him, she said to herself, in her bitter way, "It is a lucky eel that escapes skinning. The best happiness I shall ever know, will be to escape the worst misery."