the gate, Alice called out:

"O Father Beret, I forgot to show you something!"

She ran forth to him and added in a low tone:

"You know that Madame Roussillon has hidden all the novels from me."

She was fumbling to get something out of the loose front of her dress.

"Well, just take a glance at this, will you?" and she showed him a little leather bound volume, much cracked along the hinges of the back.

It was Manon Lescaut, that dreadful romance by the famous Abbe Prevost.

Pere Beret frowned and went his way shaking his head; but before he reached his little hut near the church he was laughing in spite of himself.

"She's not so bad, not so bad," he thought aloud, "it's only her young, independent spirit taking the bit for a wild run. In her sweet soul she is as good as she is pure."

CHAPTER II

A LETTER FROM AFAR

Although Father Beret was for many years a missionary on the Wabash, most of the time at Vincennes, the fact that no mention of him can be found in the records is not stranger than many other things connected with the old town's history. He was, like nearly all the men of his calling in that day, a self-effacing and modest hero, apparently quite unaware that he deserved attention. He and Father Gibault, whose name is so beautifully and nobly connected with the stirring achievements of Colonel George Rogers Clark, were close friends and often companions. Probably Father Gibault himself, whose fame will never fade, would have been to-day as obscure as Father Beret, but for the opportunity given him by Clark to fix his name in the list of heroic patriots who assisted in winning the great Northwest from the English.

Vincennes, even in the earliest days of its history, somehow kept up communication and, considering the circumstances, close relations with New Orleans. It was much nearer Detroit; but the Louisiana colony stood next to France in the imagination and longing of priests, voyageurs, coureurs de bois and reckless adventurers who had Latin blood in their veins. Father Beret first came to Vincennes from New Orleans, the voyage up the Mississippi, Ohio, and Wabash, in a pirogue, lasting through a whole summer and far into the autumn. Since his arrival the post had experienced many vicissitudes, and at the time in which our story opens the British government claimed right of dominion over the great territory drained by the Wabash, and, indeed, over a large, indefinitely outlined part of the North American continent lying above Mexico; a claim just then being vigorously questioned, flintlock in hand, by the Anglo-American colonies.

Of course the handful of French people at Vincennes, so far away from every center of information, and wholly occupied with their trading, trapping and missionary work, were late finding out that war existed between England and her colonies. Nor did it really matter much with them, one way or another. They felt secure in their lonely situation, and so went on selling their trinkets, weapons, domestic implements, blankets and intoxicating liquors to the Indians, whom they held bound to them with a power never possessed by any other white dwellers in the wilderness. Father Beret was probably subordinate to Father Gibault. At all events the latter appears to have had nominal charge of Vincennes, and it can scarcely be doubted that he left Father Beret on the Wabash, while he went to live and labor for a time at Kaskaskia beyond the plains of Illinois.

It is a curious fact that religion and the power of rum and brandy worked together successfully for a long time in giving the French posts almost absolute influence over the wild and savage men by whom they were always surrounded. The good priests deprecated the traffic in liquors and tried hard to control it, but soldiers of fortune and reckless traders were in the majority, their interests taking precedence of all spiritual demands and carrying everything along. What could the brave missionaries do but make the very best of a perilous situation?

In those days wine was drunk by almost everybody, its use at table and as an article of incidental refreshment and social pleasure being practically universal; wherefore the steps of reform in the matter of intemperance were but rudimentary and in all places beset by well-nigh insurmountable difficulties. In fact the exigencies of frontier life demanded, perhaps, the very stimulus which, when over indulged in, caused so much evil. Malaria loaded the air, and the most efficacious drugs now at command were then undiscovered or could not be had. Intoxicants were the only popular specific. Men drank to prevent contracting ague, drank again, between rigors, to cure it, and yet again to brace themselves during convalescence.

But if the effect of rum as a beverage had strong allurement for the white man, it made an absolute slave of the Indian, who never hesitated for a moment to undertake any task, no matter how hard, bear any privation, even the most terrible, or brave any danger, although it might demand reckless desperation, if in in the end a well filled bottle or jug appeared as his reward.

Of course the traders did not overlook such a source of power. Alcoholic liquor became their implement of almost magical work in controlling the lives, labors, and resources of the Indians. The priests with their captivating story of the Cross had a large influence in softening savage natures and averting many an awful danger; but when everything else failed, rum always came to the rescue of a threatened French post.

We need not wonder, then, when we are told that Father Beret made no sign of distress or disapproval upon being informed of the arrival of a boat loaded with rum, brandy or gin. It was Rene de Ronville who brought the news, the same Rene already mentioned as having given the priest a plate of squirrels. He was sitting on the doorsill of Father Beret's hut, when the old man reached it after his visit at the Roussillon home, and held in his hand a letter which he appeared proud to deliver.

"A batteau and seven men, with a cargo of liquor, came during the rain," he said, rising and taking off his curious cap, which, made of an animal's skin, had a tail jauntily dangling from its crown-tip; "and here is a letter for you, Father. The batteau is from New Orleans. Eight men started with it; but one went ashore to hunt and was killed by an Indian."

Father Beret took the letter without apparent interest and said:

"Thank you, my son, sit down again; the door-log is not wetter than the stools inside; I will sit by you."

The wind had driven a flood of rain into the cabin through the open door, and water twinkled in puddles here and there on the floor's puncheons. They sat down side by side, Father Beret fingering the letter in an absent-minded way.

"There'll be a jolly time of it to-night," Rene de Ronville remarked, "a roaring time."

"Why do you say that, my son?" the priest demanded.

"The wine and the liquor," was the reply; "much drinking will be done. The men have all been dry here for some time, you know, and are as thirsty as sand. They are making ready to enjoy themselves down at the river house."

"Ah, the poor souls!" sighed Father Beret, speaking as one whose thoughts were wandering far away.

"Why don't you read your letter, Father?" Rene added.

The priest started, turned the soiled square of paper over in his hand, then thrust it inside his robe.

"It can wait," he said. Then, changing his voice; "the squirrels you gave me were excellent, my son. It was good of you to think of me," he added, laying his hand on Rene's arm.

"Oh, I'm glad if I have pleased you, Father Beret, for you are so kind to me always, and to everybody. When I killed the squirrels I said to myself: 'These are young, juicy and tender, Father Beret must have these,' so I brought them along."

The young man rose to go; for he was somehow