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قراءة كتاب Lectures on the Philosophy and Practice of Slavery As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
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Lectures on the Philosophy and Practice of Slavery As Exhibited in the Institution of Domestic Slavery in the United States, with the Duties of Masters to Slaves
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LECTURES
ON THE
Philosophy and Practice
OF
SLAVERY,
AS EXHIBITED IN THE
INSTITUTION OF DOMESTIC SLAVERY
IN THE
UNITED STATES:
WITH THE
Duties of Masters to Slaves.
EDITED BY THOMAS O. SUMMERS, D.D.
Nashville, Tenn.:
STEVENSON AND EVANS.
1856.
Entered, according to Act of Congress, in the year 1856, by
WILLIAM A. SMITH,
In the Office of the Clerk of the District Court for the Middle District of Tennessee.
STEREOTYPED AND PRINTED BY A. A. STITT,
SOUTHERN METHODIST PUBLISHING HOUSE, NASHVILLE, TENN.
Contents.
| PREFACE | Page vii |
| LECTURE I. | |
| INTRODUCTORY REMARKS ON THE SUBJECT OF AFRICAN SLAVERY IN THE UNITED STATES. | |
| General subject enunciated—Why this discussion may be regarded as humiliating by Southern people—Other stand-points, however, disclose an urgent necessity, at this time, for a thorough investigation these lectures to conduct the mind | 11 |
| LECTURE II. | |
| THE ABSTRACT PRINCIPLE OF THE INSTITUTION OF DOMESTIC SLAVERY. | |
| If the system be sinful, per se, the sin of it must be found in the principle—Is the principle sinful?—The principle defined—Objections to the term “submission” answered—The effects of Mr. Jefferson’s doctrine upon many conscientious persons in the Southern States | 31 |
| LECTURE III. | |
| OBJECTIONS CONSIDERED. | |
| Objections classified—Popular views discussed—“All men are born free and equal”—“All men are created equal”—“All men in a state of nature are free and equal”—And the particular form in which Dr. Wayland expresses the popular idea, viz., “The relation in which men stand to each other is the relation of equality; not equality of condition, but equality of right”—Remarks on Dr. Wayland’s course—His treatise on Moral Science as a text-book. 60 | |
| LECTURE IV. | |
| THE QUESTION OF RIGHTS DISCUSSED. | |
| Why it is necessary to define the term rights—The right in itself defined to be the good—The doctrine that the will of God is the origin of the right considered—The will of God not the origin of the right, but an expression of the right which is the good—Natural rights and acquired rights, each defined | 77 |
| LECTURE V. | |
| THE DOCTRINES OF RIGHTS APPLIED TO GOVERNMENT. | |
| Government, human as well as Divine, is a necessity of man’s fallen condition—All men concur in this—Man did not originate government: he has only modified the form—The legitimate objects of government, and the means which it employs to effect these objects—The logical inferences: 1. Although he has the power, he has no right to do wrong; 2. As a fallen being, he is, without a government over him, liable to lose the power of self-control—What are the rights of man, 1. In a state of infancy, 2. In a state of maturity, and, 3. In a savage or uncivilized state—Civil government is not founded on a concession of rights | 104 |
| LECTURE VI. | |
| THE ABSTRACT PRINCIPLE OF SLAVERY DISCUSSED ON SCRIPTURE GROUNDS, AND MISREPRESENTATION OF THE PRINCIPLE EXAMINED. | |
| The true subjective right of self-control defined according to the Scriptures—The abstract principle of slavery sanctioned by the Scriptures—The Roman government—Dr. Wayland’s Scripture argument examined and refuted—The positions of Dr. Channing and Professor Whewell examined and refuted | 132 |
| LECTURE VII. | |
| THE INSTITUTION OF DOMESTIC SLAVERY. | |
| The question stated—The conduct of masters a separate question—The institution defined—The position of the abolitionists, and that of the Southern people—The presumption is in favor of the latter—Those who claim freedom for the blacks of this country failed to secure it to those on whom they professed to confer it—The doctrine by which they seek to vindicate the claim set up for them, together with the fact of history assumed to be true, is false | 153 |
| LECTURE VIII. | |
| DOMESTIC SLAVERY, AS A SYSTEM OF GOVERNMENT FOR THE AFRICANS IN AMERICA, EXAMINED AND DEFENDED ON THE GROUND OF ITS ADAPTATION TO THE PRESENT CONDITIONS OF THE RACE. | |
| There should be a separate and subordinate government for our African population—Objection answered—Africans are not competent to that measure of self-government which entitles a man to political sovereignty—They were not prepared for freedom when first brought into the country; hence they were placed under the domestic form of government—The humanity of this policy—In the opinion of Southern people, they are still unprepared—The fanaticism and rashness of some, and the inexcusable wickedness of others, who oppose the South | 176 |
| LECTURE IX. | |
| THE NECESSITY FOR THE INSTITUTION OF DOMESTIC SLAVERY EXEMPLIFIED BY FACTS. | |
| The attempts made at domestic colonization—The result of the experiment in the case of our free colored population—The colonization experiment on the coast of Africa—The example of the |