class="fnanchor pginternal" tag="{http://www.w3.org/1999/xhtml}a">[7] The “speech” of the Marquis de la Galissonière, brought and presented by Céloron to the Iroquois, is especially interesting and to the point, as it plainly shows the French attitude with reference to the English:

“My children, since I have been at war with the English, I have learned that that nation has deceived you; and not content with breaking your heart, they have profited by my absence from this country to invade the land which does not belong to them and which is mine. This is what determined me to send to you Mr. Céloron, to inform you of my intentions, which are, that I will not suffer the English on my land; and I invite you, if you are my true children, to not receive them any more in your villages. I forbid, then, by this belt, the commerce which they have established lately in this part of the land, and announce to you that I will no longer suffer it. If you attack them you will make them retire and send them home; by that means you will be always peaceable in your village. I will give you all the aid you should expect from a good father. If you come to see me, next spring, you will have reason to be satisfied with the reception which I will give you. I will furnish you with traders in abundance, if you wish for them. I will even place here officers, if that will please you, to govern you and give you the good spirit, so that you will only work in good affairs. The English are more in the wrong in coming to this land, as the Five Nations have told them to fly from there to the mountains. Give serious attention, my children, to the words which I send you; listen well, follow it, it is the way to see always in your villages a haven beautiful and serene. I expect from you a reply worthy of my true children. You see the marks to be respected which I have attached along La Belle Rivière, which will prove to the English that this land belongs to me and that they cannot come here without exposing themselves to be chased away. I wish for this time to treat them with kindness and warn them; if they are wise they will profit by my advice.”[8]

The result of this council was not entirely satisfactory to the French. It was too plainly evident that there existed a feeling in favor of the English. Bonnécamps writes in his journal: “... and in the evening he received their reply, that every one had been satisfied—if one could believe it sincere; but we did not doubt that it was extorted with fear.”[9] Such fears, however, did not alter the determination of the French. On July 31, Céloron writes: “I sojourned at this village, [Paille Coupée] having been stopped by the abundance of rain, which pleased us much. The water rose three feet during the night.”[10]

The expedition left Paille Coupée on the first of August and journeyed all day “between two chains of mountains, which bordered the river on the right and left.” Father Bonnécamps notes that “the Ohio is very low during the first twenty leagues; but a great storm, which we had experienced on the eve of our departure, had swollen the waters, and we pursued our journey without any hindrance.”[11] Under date of August 1, Father Bonnécamps, tourist-like, recounts a snake story, accompanying it by the impressions of a newcomer into the Ohio Basin:

“Monsieur Chabert on that day caught seven rattlesnakes, which were the first that I had seen. This snake differs in no way from others, except that its tail is terminated by seven or eight little scales, fitting one into another, which makes a sort of clicking sound when the creature moves or shakes itself. Some have yellowish spots scattered over a brown ground, and others are entirely brown, or almost black.

“There are, I am told, very large ones. None of those which I have seen exceed four feet. The bite is fatal. It is said that washing the wound which has been received, with saliva mixed with a little sea-salt, is a sovereign remedy. We have not had, thank God, any occasion to put this antidote to the test.”

After having marched nearly four leagues on this first day of August, the party reached a village of Loups and Renards—clans of the Delaware Nation.[12] Having been informed of the approach of this expedition, all except one man had fled. Céloron explained to this solitary individual that he did not mean to harm the Indians, and invited them “to go to the village lower down, which was but four or five leagues distant, where he would speak to them.” Proceeding on down the river he passed another Loup village of about the same size, six cabins. To these inhabitants he also addressed himself and requested them also to go to the most considerable village, where he promised to “speak to them on the part of their Father Onontio.” They arrived there a little after the travelers.

At this “considerable village” of Loups, after having progressed eight or nine leagues in the hot August sun, the tired company rested during the night. The second of August was spent at the village, and Céloron spoke, conciliating the assembled savages.

Under date of August 3, Father Bonnécamps writes: “We continued our route, and we marched, as on the first day, buried in the somber and dismal valley, which serves as the bed of the Ohio.” During this day’s journey, two Indian villages were passed. The first village was abandoned by its inhabitants in favor of the woods, at the approach of the expedition. The second village, Venango,[13] consisted of but nine or ten cabins. Céloron disembarked here and spoke to the inhabitants “nearly as I had spoken to the Loups, and reëmbarked immediately. This evening I buried a lead plate and the arms of the king by a tree, and drew up the Procès Verbal.”[14] This second plate was buried “near” or “underneath” a large boulder upon which were numerous Indian hieroglyphics. Following the course of the river, this rock was about nine miles below the mouth of French Creek, then called Rivière aux Bœufs by the French. According to Bonnécamps: “we buried a 2nd plate of lead under a great rock, upon which were to be seen several figures roughly graven,”[15] while Céloron himself informs us: