predicted, and Olaf was so much impressed that as soon as he had recovered from his wound he put himself under the hermit’s instruction, and enrolled himself as a servant of the God of the Christians.

Afterwards he went to Tresco, where was “a famous abbot, the head of a great cloister,” who with his brethren came down to the shore to meet the King and welcome him with all honour. They gave him further instruction in the Christian faith, and finally he and all his company were baptized.

He appears to have spent several years in Scilly; and when he returned to Scandinavia, it was to devote his energies to preaching, in his native land and in Iceland, the Gospel which he had learnt to love in these remote islands.

Such is the story as told by Snorri Sturluson, the Icelandic historian, in 1222. We must not rely on the accuracy of his details; for example, the “great cloister” to which he refers was probably only a cell of two Benedictine monks. But there is little doubt that he followed a trustworthy Scandinavian tradition in placing the conversion of their hero Olaf in such an out-of-the-way and little-known spot as Scilly.

So in these little islands there was lighted a torch which kindled the flame of Christianity in far-distant lands.

The Abbey on the island of Tresco was appropriately dedicated to St. Nicholas, the patron-saint of mariners. By the reign of Edward the Confessor (1042-1066) the monks had acquired the tithes of all the islands, and the exclusive ownership of St. Elid’s (St. Helen’s), St. Sampson, St. Teon (Tean), Reutmen, and Nurcho, the two last of which cannot be identified.

Scilly is not mentioned in Domesday Book; but we find King Henry I. granting to the Abbot of Tavistock “all the churches of Sully with their appurtenances.” Later, Reginald Earl of Cornwall confirms this grant, with all wrecks “except whale and a whole ship.”

In another grant all the tithes of Scilly (and particularly of rabbits!) are given to the monks by Richard De Wich “for his soul, and the souls of his parents, and of Reginald Earl of Cornwall his lord.” There is something pitifully ludicrous in this special inclusion of tithes of rabbits in the price paid for the salvation of human souls.

The right of the Abbots of Tavistock to the shipwrecks was challenged by King Edward I. in 1302, and upon inquiry the jury found that the Abbot and all his predecessors had “enjoyed” from time immemorial all the wrecks that happened in Scilly, except gold, whale, scarlet cloth, and fir or masts, which were reserved to the King.

An author of the last century says, with a cheerful belief in human nature: “Perhaps the right of wreck was given to the convent for the purpose of attaching an increased degree of merit to their prayers in favour of ships likely to be dashed against those rocks.” But surely, from another point of view, it was putting rather an unnecessary strain upon their virtue!

Of the secular government of Scilly, there are from time to time fragmentary records.

In 1248 Henry III. sent a Governor, Drew de Barrentine, with command to deliver every year seven quarters of wheat to the King or his agent.

King Edward I. in 1306 granted the Castle of Ennor in Scilly to Ranulph de Blankminster, in return for his finding and maintaining twelve armed men at all times for keeping the peace in those parts. This Castle of Ennor is identified with Old Town Castle on St. Mary’s, of which only the smallest vestiges remain.

Ranulph de Blankminster also held the islands for the King, paying yearly at Michaelmas three hundred puffins, or six shillings and eightpence. Puffins must have been cheap in those days! In 1440 we find the rent is still six and eightpence, but fifty instead of three hundred puffins are reckoned the equivalent. Poor puffins! had their numbers really dwindled so much in 134 years by their constant contribution to the rent-roll that they were six times more difficult to obtain? I hope it was only that they had become more wary and expert in the art of being “not at home” when the rent-collector called.

In this same reign, Edward I., the monks of Tresco Priory made an appeal to the King representing their need of proper defence from the attacks of foes. The King granted them letters of protection, which were particularly addressed to “the Constable of the Castle in the isle of Ennor,” who seems, therefore, to have been the chief secular authority in the islands at the time.

Ranulph de Blankminster appears to have fulfilled but ill his half of the compact with the King, for only two years after it was made we find William Le Peor, Coroner of St. Mary’s, making complaint of him that instead of keeping the peace he entertained rogues, thieves, and felons, and with their help committed many abuses. The King appointed a commission to inquire into the matter; but we do not learn that anything was done. The practical result of the complaint was that William Le Peor was thrown into prison by Blankminster at Le Val (supposed to be Holy Vale on St. Mary’s), and made to pay one hundred marks. So it is to be feared that he had plenty of leisure to regret his interference in the cause of justice. Judgment was rough and ready in those days. An old record of the twelfth year of Edward I. tells of the drastic treatment of felons. “John de Allet and Isabella his wife hold the Isle of Scilly, and hold there all kind of pleas of the Crown, throughout their jurisdiction, and make indictments of felonies. When any one is attainted of any felony he ought to be taken to a certain rock in the sea and with two barley loaves and one pitcher of water upon the same rock they leave the same felon, until by the flowing of the sea he is swallowed up.”

At the height of the French Wars of Edward III., the two monks of Tavistock who lived on Tresco must have found their position uncongenial, for they sought and obtained from the King permission to hand over their duties to two secular chaplains, who should perform Divine service daily and celebrate the Mass, while they themselves retired to the more peaceful cloisters of Tavistock.

More than a century later, we get another proof that the islands were not always an “eligible situation.” Richard III. ordered an inquisition of them to be taken in 1484, when it was shown that they were worth 40s. a year in peaceable times, and in times of war nothing!

The next important record of the islands comes from John Leland, library keeper to King Henry VIII., and the greatest antiquarian of his time; also the greatest “tourist,” for he was empowered by the King to search for objects of antiquity in the archives and libraries of all cathedrals, abbeys, and priories; and he spent six years travelling the country to this end: his “Itinerary” began in 1533. His notes on Scilly are so interesting that I cannot refrain from quoting them in full:—

“There be countid a 140 islettes of Scylley that bere gresse, exceding good pasture for catail.

“St. Mary Isle is a five miles or more in cumpace; in it is a poor town, and a meately strong pile; but the roves of the buildings in it be sore defacid and woren.

“The ground of this isle berith exceeding corn; insomuch that if a man do but cast corn wher hogges have rotid, it wyl cum up.

“Iniscaw longid to Tavestoke, and ther was a poor celle of monkes of Tavestoke. Sum caulle this Trescaw; it is the biggest of the islettes, in cumpace a 6 miles or more.

“S. Martines Isle.

“S. Agnes Isle, so caullid of a chapel theryn.

“The Isle of S. Agnes was desolatid by this chaunce