قراءة كتاب The Diary of a Superfluous Man and Other Stories
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The Diary of a Superfluous Man and Other Stories
href="@public@vhost@g@gutenberg@html@files@41201@[email protected]#Footnote_2" class="fnanchor pginternal" tag="{http://www.w3.org/1999/xhtml}a">[2]—but in its warm, compassionate sympathy for the lot of the poor dumb man, whose whole life was concentrated in love for a creature equally ill-treated by Fate—for the little dog he had reared. In 'The Inn,' also, serfdom is set forth in an extreme and hateful light. But here again the chief gist of the author's idea does not lie in that direction...... It is evident that here Turgénieff has touched on the theme to which Dostoiévsky was so fond of reverting. That theme is—the accidental sin of a good and honest man, the crime of a pure mind atoned for by voluntary renunciation, and the reconciling power of repentance, humility and prayer. Evil remains unpunished in Turgénieff's story..... And yet the story produces a shattering moral effect, thanks to the humble grandeur of Akím's figure, and its combination of meekness and criminality. Mean as Naúm is in his triumph, repulsive as is landed-proprietress Elizavéta Prókhorovna with her cowardly and hypocritical greed, the story leaves on the reader a soothing impression."
I. F. H.
FOOTNOTES:
[1] The word used is, literally, "self-fool." It was invented by Ostróvsky, in one of his most famous comedies.—Translator.
[2] Some authorities assert positively that the incident narrated occurred in the Turgénieff household, and that Gerásim's mistress was the author's own mother.—Translator.
CONTENTS
PAGE | |
THE DIARY OF A SUPERFLUOUS MAN | 1 |
THREE PORTRAITS | 93 |
THREE MEETINGS | 147 |
MUMÚ | 201 |
THE INN | 255 |
THE DIARY OF A SUPERFLUOUS MAN
(1850)
Hamlet of Ovétchi-Vódy,[3]
March 20, 18 .
The doctor has just left me. At last I have obtained a categorical answer! Dodge as he might, he could not help saying what he thought, at last. Yes, I shall die soon, very soon. The streams are opening, and I shall float away, probably with the last snows .... whither? God knows! To the sea also. Well, all right! If I must die, then 't is better to die in the spring. But is it not ridiculous to begin one's diary perhaps a fortnight before one's death? Where 's the harm? And in what way are fourteen days less than fourteen years, fourteen centuries? In the presence of eternity, they say, everything is of no account—yes; but, in that case, eternity also is of no account. I am falling into speculation, I think: that is a bad sign—am not I beginning to turn coward?—It will be better if I narrate something. It is raw and windy out of doors,—I am forbidden to go out. But what shall I narrate? A well-bred man does not talk about his maladies; composing a novel, or something of that sort, is not in my line; reflections about exalted themes are beyond my powers; descriptions of life round about me do not even interest me; and to do nothing is tiresome; to read—is idleness. Eh! I will narrate to myself the story of my own life. A capital idea! When death is approaching it is proper, and can offend no one. I begin.
I was born thirty years ago, the son of a fairly wealthy landed proprietor. My father was a passionate gambler; my mother was a lady with character .... a very virtuous lady. Only, I have never known a woman whose virtue afforded less satisfaction. She succumbed under the burden of her merits, and tortured everybody, beginning with herself. During the whole fifty years of her life, she never once rested, never folded her hands; she was eternally bustling and fussing about, like an ant—and without any result whatever, which cannot be said of the ant. An implacable worm gnawed her day and night. Only once did I behold her perfectly quiet,—namely, on the first day after her death, in her coffin. As I gazed at her, it really seemed to me that her face expressed mild surprise; the half-open lips, the sunken cheeks, and the gently-motionless eyes seemed to breathe forth the words: "How good it is not to stir!" Yes, 't is good, 't is good to part at last from the fatiguing consciousness of life, from the importunate and uneasy sense of existence! But that is not the point.
I grew up badly, and not cheerfully. Both my father and my mother loved me; but that did not make things any the easier for me. My father had no power whatever in his own house, and no importance, in his quality of a man given over to a shameful and ruinous vice. He admitted his fall, and, without having the strength to renounce his favourite passion, he endeavoured, at least, by his constantly affectionate and discreet mien, by his submissive humility, to win the indulgence of his exemplary wife. My mamma, in fact, bore her misfortune with that magnificent and ostentatious long-suffering of virtue which contains so much of self-satisfied pride. She never reproached my father for anything, she silently surrendered to him her last penny, and paid his debts; he lauded her to her face and behind her back, but was not fond of staying at home, and petted me on the sly, as though he were himself afraid of contaminating me by his presence. But his ruffled features exhaled such kindness at those times, the feverish smirk on his lips was replaced by such a touching smile, his brown eyes, surrounded by fine wrinkles, beamed with so much love, that I involuntarily pressed my cheek to his cheek, moist and warm with tears. I wiped away those tears with my handkerchief, and they flowed again, without effort, like the water in an overfilled glass. I set to