THE NEW CHRISTIANITY

PREFACE

This little book is only a sketch. Some suggestions of the kind that is too exclusively regarded as practical, I hope, may be found in it. On the whole, its aim is, as from Mt. Nebo, to give a vision of the Promised Land. It does not attempt to minutely describe the roads leading thither. But then, probably, it is not given to any one as yet to map out very precisely the journey before us, for we "have not passed this way heretofore." It is my hope that these ideas which have gradually grown clear to me may help to increase the number of those who are willing fearlessly and resolutely to set out to find a way that may, after all, not prove so hard to find as it has sometimes seemed. The possible reproach of idealism is one to which Christianity itself lies too open to be feared.

I have tried to write impersonally. May I, then, here gratify myself by confessing how dear to me and how strong is the faith that my convictions and my hopes are shared by multitudes of my fellow-Canadians? I have lived in many parts of Canada. I have tried to understand the Canadian temper. Canada, I believe, has not yet found herself. The strain of the war has revealed her weaknesses,--thoughtlessness, irresponsibility, divisive prejudice, worst of all, selfishness, sometimes in the extreme. But it has revealed, too, high devotion, quiet, unostentatious self-sacrifice, rare energy and resourcefulness.

There is in every nation a Jekyll and a Hyde, but not in every nation to-day is the struggle between the two so keen or the possibilities of its settlement so dramatic. The turn that our church life, our business life, our public life, may take in the next few years--which, indeed, I think, it is already taking--may be decisive and glorious. Canada has the faults of youth but also its energy, its courage, and its idealism. I believe it is possible that she may be the first to find the new social order and the new Christianity, and so become a pathfinder for the nations.

This preface would be incomplete if I did not express my great indebtedness to my friends, Professor W. G. Smith of the University of Toronto, who gave me valuable criticisms and suggestions, and Miss Ruth E. Spence, B.A., who kindly assisted me in reading the proofs.

SALEM GOLDWORTH BLAND.
Toronto,
March, 1920.

INTRODUCTION

THE WORLD-WELTER

INTRODUCTION

The Western nations to-day are like storm-tossed sailors who, after a desperate voyage, have reached land only to find it heaving with earthquakes. In almost every country involved in the great struggle, the war without has been succeeded by a war within.

Of this turmoil, industrial or political as it may be, two things can be said. One is, that no Western people is likely to escape it, and certainly not the peoples of this Continent. The other is, that even in its most confused and explosive forms it is a divine movement. Mistaken, sordid, violent, even cruel forms it may assume. Strange agencies it may utilize. None the less no student of history, no one, at least, who has any faith in the divine government of the world, can doubt that these great sweeping movements owe their power and prevalence to the good in them, not to the evil that is always mingled, to us at least, so perplexingly and distressingly with the good.

If this be so, no clearer duty can press upon all who wish to fight for God and not against Him than to try to discern the good factors that are at work and the direction in which they are moving. This duty is the more urgent since no one can tell when the clamor and the dust may make it very hard to discern either.

In Canada, particularly, is this duty of careful analysis especially pressing. In no Western country, probably, has there been less experience of internal turmoil, less