wrong it was to enjoy yourself. At these notions Foley would laugh, or argue seriously against them. That Sutton could have any real reason for feeling as he did, Foley never suspected, but thought it simply the old moroseness which haunted him, the unreasoned hatred of the Puritans for gaiety and life. And Sutton had very little to say in answer to his friend. Yes, he was getting on with his work well enough, he admitted, and there was nothing really to keep him from going out, except—except—somehow he felt it was wrong.

But the wrong thing, Foley declared, was to stay in-doors all those beautiful summer days; and then more seriously he added, that he was sure what Sutton needed was to see more of the world and life. Living in his lonely retired way, what could he know of other people and the things they cared for, and how could he ever hope to have any influence on them? And, once convinced that it was his duty, Sutton became curiously eager to shut up his books and go.

Indeed, for the most part, the poor young man was not hard to influence, Foley found; any strong assertion attracted him, and he was often only too willing to resign to someone else the responsibility of deciding what he ought to do. But then again he would grow suddenly so stubborn and prejudiced; and at all times he was so reserved about himself and his own feelings, that the young Englishman, in spite of his theories, never felt he really understood him. Perhaps, he sometimes fancied, Sutton had no very real ideas or impressions of his own; perhaps he was not influenced by Oxford in the least, and was not aware of any real difference between the ancient town, with its traditions and memories, and the new-built Parnassus City.

V.

But when Foley had left Oxford and gone abroad that summer, the long letters that came to him now and then, written in Sutton's fine clerklike hand, surprised and touched him a little. It was odd, he thought, that a person who had talked with so much reserve, should write him such charming and intimate letters, and he told himself he had always believed there were real feelings and tastes behind Sutton's mask of awkward silence.

The first of the letters was written in the vacation just after Foley had gone abroad. It was Sutton's first summer in Europe; he was staying on at Oxford, having friends nowhere else, and not being able, of course, to go back to America. But from the way he wrote, America was plainly a good deal in his thoughts, and often in those long still days he wished himself back there, haunted as he was by the idea that he might be wasting his time, that what he was learning in Oxford might not be of any use to him out in Indiana after all. But then he really knew, he wrote, that he was doing the best thing in staying on. The church out there, and indeed the whole country, was growing so rapidly, that there would be need in the ministry for young men who were well trained, and familiar with the thought and culture of the day. He had come to see that Foley was right in saying it was your duty to get familiar with modern ideas, and read modern books; he was getting on with the list of books Foley had made for him. Of course you ought to understand, or at least try to understand, your opponent's views. If you were afraid of this, it showed, as Dr. Turnpenny always said, that you could not be very sure of yourself. Indeed, when Dr. Turnpenny had advised him to come to Oxford, he had felt it would prove to the world that, at any rate the Indiana Methodists were quite assured of their position.

In the next letter there was a mention of the American tourists who were coming through the summer in such numbers to Oxford. Sutton used to watch them when they walked into the quiet College garden, where he sat alone, wishing he knew them and could talk to them about America. Their voices and ways made them seem like old friends to him there in that strange country. Once two ladies had asked him the way to the chapel, and he had been delighted to show them the sights of the College. They were from Buffalo, New York; he must be sure to call on them, they said, if he ever came to Buffalo. They told him how much they would like to stay on in Oxford—but they had to go back to America in a month. Sutton envied them their quick return; but after all, he added, when the time came, probably he might be a little sorry to leave Oxford....

VI.

Then in the autumn, Sutton wrote about the coming together of the College, the beginning of busy life after the long quiet of the vacation days. For the first time he had gone to service in the College chapel. He did not like the way of worship, finding it formal and meaningless; but gradually, as the twilight faded away, and the great painted windows filled with darkness—growing black in the candle-lit walls about them—another impression came to him, looking at all those faces in the dim light, and listening to their voices—an impression of the unity and living spirit of the College, as being a small, ancient commonwealth, with a history and traditions of its own. There they all were, just themselves, shut in from the world outside, gathered together, as the College had gathered together in the same place for five or six hundred years. Though he was only there as a spectator, who had chanced to wander in from the outside, yet he realized how great an influence such a place, with all its old ways and customs, might have on the young Englishmen who came there. Indeed, if the influence had not been so obviously narrow and deadening he himself might have been a little affected by it....

"Yes, you were right," he said in another letter, "when you told me that the antiquity of England belongs to us Americans as much as to you.... Sometimes I fancy I had an ancestor here once; I am sure he was a Puritan, and disapproved of the ecclesiasticism and worldliness of the place. And yet, poor man, he could not help loving Oxford too. A retired, melancholy person, he liked it best in the days like these when the buildings and yellow and greenish trees are half veiled in the autumn mist. But at last he went over with the Puritans to New England, and was much better and more active there, and free from all the dreamy influences that held him in Oxford. And it will be much better for me too, when I go back next year."

VII.

But he had almost decided to go back at once, he wrote in the next letter. He saw now, and indeed all along he had felt deep down in his soul, that he was doing wrong in staying there; that there was nothing really in Oxford to help him. If Foley only knew all the circumstances he would understand. And, in any case, it was not wholesome to be always living in the past.

And in Oxford you were in the past; the dead were about you everywhere; you dwelt in the buildings they had built, you read their books, you thought their thoughts, and the weight of their dreary traditions crushed down on you, forcing your life into the shape of theirs. Surely there was something evil and haunted about the place! And during all those dripping autumn days, Sutton's one thought had been a longing to be back again under the keen skies of his prairie-home; life was new and hopeful there, unshadowed by the gloom of antiquity and death....

But soon after Sutton wrote that he had had a talk with Dr. Joseph. "He advises me by all means to stay here. He says that all I am getting at Oxford will certainly be very useful to me when I go back. I never had an idea how strong our position is; I wish you might have a talk with him sometime, when you return. He explains that religion is progressive; that there is no real antagonism between the new and the old; the one has grown out of the other by a natural evolution. Indeed he laughed at the idea of being afraid of the Past; one ought to enjoy it, not fear it, he said. Then when I asked him if there wasn't a danger in the new criticism, and too much reasoning about things, he said that there never could be any real danger