type—his features were large and prominent, and his face, though stern, had a good-natured expression. He was born about the year 1840, in the Province of Charkieh, in Lower Egypt. His father was a fellah possessing a few acres of land, and working it himself. Arabi was one of four sons, and he got such education as could be afforded by the village school. In due time he was drafted by conscription into the army, and became an officer. At Said Pasha's death he was a captain, and one of the officers of the Guard at the Palace at Cairo. He was once rather boisterous under the Palace windows, and Ismail Pasha, exclaiming that he was more noisy than the big drum, and less useful, ordered him to be removed and to receive punishment.

This was his first grievance against Ismail, and it induced Arabi to join a secret society of native officers. The objects which this society proposed to itself were the abolition of the invidious favouritism shown to Circassian officers, and the deposition of Ismail, the sovereign.

War broke out between Egypt and Abyssinia; Arabi was in charge of the transports at Massowah, and a charge of corruption being made against him, he fell into disgrace. This fact strengthened his dislike to Ismail, and, with time lying idle on his hands, he took to attending lectures at the religious university, known as the Mosque El Azhar, in Cairo, where he acquired a certain degree of eloquence superior to that of most persons in his position. After a time, Ismail, always working to increase the army, allowed him to join a regiment, and he resumed his connection with the secret society, and soon became the head of it.

One of its members informed the Khedive of the aims and intentions of the society, upon which Ismail sent for some of the chiefs, and Arabi and his confederates waited on him. They went as his enemies in fear and trembling, and left as his friends; seventy native officers were, in one day, made lieutenant-colonels, including Arabi and his companions. Arabi, in addition, received the high honour of having one of the Khedivial slaves as his wife.

When the question of the deposition of Ismail came to the front, Arabi took a formal oath to defend him with his life, but this did not prevent him, forty-eight hours after, going to do obeisance to Tewfik as the new Khedive of Egypt. The latter let it be known that there was a tacit amnesty for the past, and made Arabi a full colonel.

Of Arabi's mental gifts it is impossible to form a high estimate. Ignorant of any language but his own, his forte seemed to be the enunciating of any number of quotations from the Koran, quite regardless of their relevancy. He had, however, original ideas at times, and must be credited, at all events, with the quality of sincerity. To Europeans and European influences he was strongly opposed. On one occasion he presided at a meeting of natives assembled for the purpose of founding a free school at Zag-a-zig. He pointed out the changes which European civilization had wrought in Egypt, and observed that, "before the native was brought in contact with Europe, he was content to ride on a donkey, to wear a blue gown, and to drink water, whereas now he must drive in a carriage, wear a Stambouli coat, and drink champagne. Europeans," he said, "are ahead of us, but why? Is it because they are stronger, better, or more enduring than we? No; it is only because they are better taught. Let us, then, be educated, and the boasted supremacy of the Christians will disappear." The result of this appeal was a large subscription, and the school was established.

Mahmoud Sami Pasha, unlike his associates, was not a fellah, but of Turkish descent. He was a man of consummate cunning, and of great personal ambition; basing his calculations on the power of the military movement, and not believing in the disposition of the English and French to resist it, he proposed to use the simple-minded Arabi and his friends as a means of bringing himself into power.

The crisis was brought about by agitators among the fellaheen officers, who objected to a proposed reduction of the army; petitions on the subject were presented, not only to the Minister of War, but to the Khedive himself, setting forth all their grievances, and demanding that an Egyptian should be appointed Minister of War. Osman Rifki, the actual Minister of War, could not brook this, and at a Cabinet Council, at which Mahmoud Sami was present, it was decided to put the three ringleaders, Ali Fehmi, Abdel-el-Al, and Arabi, under arrest.

According to Arabi, a steamer was in readiness to take the prisoners away, and iron boxes were prepared in which they were to be placed and dropped into the Nile, but of this there is no proof beyond his statement. Mahmoud Sami took care to warn "the Colonels" of what was going to happen, and it was arranged that if they did not by a certain time return from Kasr-el-Nil Barracks, to which they were summoned, the soldiers of their respective regiments should march down and liberate them.

It turned out exactly as provided for. On arriving at the barracks on the 1st February, 1881, "the Colonels" found themselves before a court-martial, but hardly had the proceedings begun before a turbulent crowd of soldiery broke in, upset the tables and chairs, ill-treated the members of the court, and carried off the prisoners in triumph to the Palace. Here the three colonels interviewed the Khedive, and demanded the substitution of Mahmoud Sami for Osman Rifki as Minister of War, an increase of the army to 18,000 men, and the establishment of a new system of promotion, which should exclude favouritism to the Circassian officers.

Tewfik having no force wherewith to resist, yielded all that was asked of him, and there the matter for the time ended.

CHAPTER IV.
TRIUMPH OF THE ARMY.

Matters progressed for some time pretty quietly after the events referred to in the previous chapter, but in July, 1881, two incidents occurred which were followed by important results.

A native artilleryman was run over and killed in the streets of Alexandria. His comrades bore the dead body to the Palace and forced an entrance in defiance of the orders of their officers. They were tried, and the ringleaders were condemned to severe sentences. Next, nineteen Circassian officers brought charges against the colonel of their regiment, Abdel-el-Al, already mentioned. The charges were inquired into and found to be unfounded, whereupon the nineteen officers were removed from the active list of the army, but were restored subsequently by order of the Khedive.

These measures gave great umbrage to "the Colonels," who believed that the order was given with a view to encourage the insubordination of the officers towards them; and a letter was written by "the Colonels" to the Minister of War, contrasting the leniency shown towards the nineteen officers with the severity towards the soldiers in the case of the artilleryman.

The Khedive by this time had become completely dissatisfied with his new Minister of War, and alarmed at the bearing of "the Colonels." He determined to see if energetic measures would not be successful, and appointed his brother-in-law, Daoud Pasha, a Circassian, to the Ministry of War, in the place of Mahmoud Sami. Measures were at the same time taken for getting the disaffected regiments out of Cairo.

These steps were viewed with the greatest possible dissatisfaction by Arabi and his colleagues. Not only so, but they began to entertain considerable fear for their own personal safety. A story had got abroad that the Khedive had obtained a secret "Fetwah," or Decree, from the Sheikh-el-Islam, condemning them to death for high treason. There was no foundation for the story, but it was currently believed. Under these circumstances, all the chief officers signed a declaration of loyalty to the