PUNCH, OR THE LONDON CHARIVARI.
Vol. 108.June 15, 1895.
edited by Sir Francis Burnand

ROUNDABOUT READINGS.

There is, of course, to be an Eisteddfod in 1896; and it appears that the Llandudno Executive Committee have been making some revolutionary proposals with reference to it. They have resolved that they "respectfully desire that the Gorsedd will see its way to concur in the subject for the chair being in any metre, and not restricted to an awdl. The Committee are aware that the awdl has antiquity and custom in its favour, but, while calculated to develop skill in metrical composition, the local Committee feel that the necessity of composing in the form of an awdl is fettering to the conception and imagination." I cannot say what an awdl is, but I am dead against fetters, and, therefore, I say, down with the dastardly, fettering awdl.

After this it seems somewhat bald and prosaic to read that

On the recommendation of "Hwfa Mon" (the Archdruid), "Eifionydd" (the registrar), "Cadvan," "Pedrog," "Gwynedd," and "Dyfed," of the Gorsedd Committee, who stated that the subject chosen for the arwrgerdd (heroic poem), for which a prize of £20 and a silver crown is offered, was unsuitable for an arwrgerdd, the subject was changed, "Llewelyn Fawr" being substituted for "St. Tudno."—Instead of the galar-gan, the subject of which was "Clwydfardd," for which £15 was the prize, it was decided to offer a prize of £15 and a gold medal for the best awdl on "Clwydfardd," the Gorsedd stating that an awdl would be much more appropriate, as the late Archdruid was a great admirer of the twenty-four metres. Instead of the hir a thoddaid "Cestyll Cymru" (Castles of Wales) it was decided to offer a prize of £2 2s. for the best hir a thoddaid "Beddargraph 'Elis Wyn o Wyrfai,'" and also £2 2s. for the best hir a thoddaid "Beddargraph 'Tudno.'"

The Bishop of Hereford has requested the parishes in his diocese to send up petitions respecting the Armenian atrocities. One of these parishes is Walford-on-Wye, and I propose to confer immortality upon the reply sent by its Vicar to the Bishop.

"I regret" (says this truly Christian cleric) "having been unable to respond in the way you desired to your appeal respecting the persecution of Christians in Armenia. My not doing so was owing to the circumstance that at the present time a remonstrance from our nation can have no moral weight whatever. We have now in office a Government which is exercising all its ingenuity in plans for the persecution and plunder of Christians here, and so long as we tolerate the continuance of such a Government in office the Turk would be justified in telling us to reform this scandal before we presume to remonstrate with him."

In other words, the Vicar of Walford-on-Wye disapproves of the Welsh Church Disestablishment Bill, and refuses on that account to join in a protest against the torture and murder of his Armenian fellow-creatures. The logic of the Vicar is as convincing as his Christian sympathy is admirable. Let him be known henceforth as the Vicar of Reason Wye.

What on earth is a "Rational Sick and Burial Association?" They possess one at Acton Turville; and, only the other day, it held great junketings. I may possibly have been rationally sick, but I have certainly never yet been rationally, or even irrationally, buried, nor, I take it, have the very vigorous members of the Association. However, they had a procession, which started from the club-room, headed by the Malmesbury band, and then walked to Badminton, calling at the Duke of Beaufort's, where they were all treated with refreshments. Imagine his sporting Grace's feelings at being called upon to treat with refreshments a procession of the rationally sick and buried. They then dined. The menu is not given, but no doubt included bread made from mummy-wheat, Dead-sea fruit, and copious libations of bier (spelling again!).

Close to Bristol, too, there is a place rejoicing in the name of Fishponds, where, at the Full Moon Hotel, the Loyal Pride of Fishponds Lodge of the Bristol Equalised District of the Order of Druids meets for its various celebrations. The members sometimes "perambulate the village, headed by the band of the Mangotsfield detachment of the Bristol Rifles."

A Correspondent writes to the Scotsman, protesting against the omission of the grey plover from the list of birds to be protected under the Wild Birds Protection Act. "That the eggs," he adds, "are gathered by keepers and others for sale, should certainly be no argument; and any keeper might well be ashamed to watch a poor harmless bird all day through binoculars for the purpose of making a few shillings by the sale of its eggs." We live and learn. I have been eating plover's eggs for years without the least suspicion that the poor harmless mother-bird had been shamefully watched through binoculars by a keeper in search of shillings. All the same. I heartily indorse the suggestion that the plover should be protected.

Sir Donald Currie must have the eye of an eagle. Speaking at a luncheon held in Newcastle the other day in connection with the Trinity Presbyterian Church, he declared that "nothing had ever charmed him more than to observe at the luncheon that day the marvellous ability, but much more the marvellous unanimity and Christian fellowship manifested by the Nonconformist bodies." I doff my cap to the man who can infer not only marvellous unanimity and Christian fellowship, but also marvellous ability from his observation of bodies at luncheon. After this it must be the merest child's-play to navigate the Tantallon Castle to the Baltic Canal.

At a recent meeting of the Blackrock Town Commissioners, so I gather from the Freeman's Journal, Dr. Kough, the Vice-Chairman, objected to the adoption of a petition in favour of the Intoxicating Liquors (Ireland) Bill. He said the