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قراءة كتاب The Expositor's Bible: The Prophecies of Jeremiah With a Sketch of His Life and Times
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The Expositor's Bible: The Prophecies of Jeremiah With a Sketch of His Life and Times
THE PROPHECIES
OF
JEREMIAH.
With a Sketch of His Life and Times.
BY THE REV.
C. J. BALL, M.A.,
Chaplain of Lincoln's Inn;
CONTRIBUTOR TO BISHOP ELLICOTT'S "COMMENTARY," "THE SPEAKER'S COMMENTARY," ETC.
New York:
A. C. ARMSTRONG & SON,
714 BROADWAY.
1890.
CONTENTS.
page | |
PRELIMINARY SKETCH OF THE LIFE AND TIMES OF JEREMIAH | 1 |
I. | |
THE CALL AND CONSECRATION | 58 |
II. | |
THE TRUST IN THE SHADOW OF EGYPT | 74 |
III. | |
ISRAEL AND JUDAH—A CONTRAST | 114 |
IV. | |
THE SCYTHIANS AS THE SCOURGE OF GOD | 134 |
V. | |
POPULAR AND TRUE RELIGION | 149 |
VI. | |
THE IDOLS OF THE HEATHEN AND THE GOD OF ISRAEL | 215 |
VII. | |
THE BROKEN COVENANT | 248 |
VIII. | |
THE FALL OF PRIDE | 280 |
IX. | |
THE DROUGHT AND ITS MORAL IMPLICATIONS | 300 |
X. | |
THE SABBATH—A WARNING | 364 |
XI. | |
THE DIVINE POTTER | 377 |
XII. | |
THE BROKEN VESSEL—A SYMBOL OF JUDGMENT | 398 |
XII. | |
JEREMIAH UNDER PERSECUTION | 411 |
PRELIMINARY SKETCH OF THE LIFE AND TIMES OF JEREMIAH.
A priest by birth, Jeremiah became a prophet by the special call of God. His priestly origin implies a good literary training, in times when literature was largely in the hands of the priests. The priesthood, indeed, constituted a principal section of the Israelitish nobility, as appears both from the history of those times, and from the references in our prophet's writings, where kings and princes and priests are often named together as the aristocracy of the land (i. 18, ii. 26, iv. 9); and this fact would ensure for the young prophet a share in all the best learning of his age. The name of Jeremiah, like other prophetic proper names, seems to have special significance in connexion with the most illustrious of the persons recorded to have borne it. It means Iahvah foundeth, and, as a proper name, The Man that Iahvah foundeth; a designation which finds vivid illustration in the words of Jeremiah's call: "Before I moulded thee in the belly, I knew thee; and before thou camest forth from the womb, I consecrated thee: a spokesman to the nations did I make thee" (i. 5). The not uncommon name of Jeremiah—six other persons of the name are numbered in the Old Testament—must have appeared to the prophet as invested with new force and meaning, in the light of this revelation. Even before his birth he had been "founded"[1] and predestined by God for the work of his life.
The Hilkiah named as his father was not the high priest of that name,[2] so famous in connexion with the reformation of king Josiah. Interesting as such a relationship would be if established, the following facts seem decisive against it. The prophet himself has omitted to mention it, and no hint of it is to be found elsewhere. The priestly family to which Jeremiah belonged was settled at Anathoth (i. 1, xi. 21, xxix. 27). But Anathoth in Benjamin (xxxvii. 12), the present `Anâtâ, between two and three miles NNE. of Jerusalem, belonged to the deposed line of Ithamar (1 Chron. xxiv. 3; comp.