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قراءة كتاب Buckskin Mose or, Life From the Lakes to the Pacific, as Actor, Circus-Rider, Detective, Ranger, Gold-Digger, Indian Scout, and Guide.

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‏اللغة: English
Buckskin Mose
or, Life From the Lakes to the Pacific, as Actor,
Circus-Rider, Detective, Ranger, Gold-Digger, Indian Scout,
and Guide.

Buckskin Mose or, Life From the Lakes to the Pacific, as Actor, Circus-Rider, Detective, Ranger, Gold-Digger, Indian Scout, and Guide.

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دار النشر: Project Gutenberg
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BUCKSKIN MOSE by George W. Perrie


BUCKSKIN MOSE;

OR,

LIFE FROM THE LAKES TO THE PACIFIC,

AS

ACTOR, CIRCUS-RIDER, DETECTIVE, RAN-
GER, GOLD-DIGGER, INDIAN SCOUT,
AND GUIDE.

WRITTEN BY HIMSELF.


"There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy."—Hamlet.


EDITED, AND WITH ILLUSTRATIONS,
By C. G. ROSENBERG.

logo

NEW YORK:
HENRY L. HINTON, PUBLISHER, 744 BROADWAY.
1873.


Entered according to Act of Congress, in the year 1873, by
CURTIS B. HAWLEY,
In the Office of the Librarian of Congress, at Washington.

Stereotyped at the
WOMEN'S PRINTING HOUSE,
56, 58 and 60 Park Street,
New York.


PREFACE.


As a young author, although scarcely what the world would consider a young man, I should scarcely feel inclined to say a word in presenting this volume to it, were it not that I wish the public to comprehend one of the two reasons which have induced me to write it. As it would be idle, even for a man of decided literary genius, to deny that pecuniary profit is, in most instances, the incentive to the exercise of his power, so, in a humbler fashion (for I consider myself a man of no genius), I will scarcely affirm that I do not look with a degree of longing on the possible success of my first effort.

Let me, however, frankly say that I have another and a stronger reason for writing this work.

While hoping that I have not thrust this into undue prominence, as I have, in every case, made it secondary to the facts which are detailed, it is my wish to demonstrate to the public of the United States, that the manner in which the Government protects the settler is neither good for him nor for the Indian. It must equally fail in satisfying its children and its vassals. At times, it leaves the first totally unprotected. When they grow accustomed to the habit of self-protection, it not infrequently represses the sturdy independence thus begotten, instead of guiding it by the ability, wisdom, and honesty of its appointed officials. In like manner, it has no settled course of policy with the latter. At one time it bribes, and at another, it lashes them into subjection.

Perhaps, the settler is not entirely elevated in character, nor the Indian thoroughly debased. But this wavering and uncertain line of policy cannot do otherwise than lower the nature of the first, while it certainly cannot raise that of the last.

That one considers his Government as weak and capricious, while this one believes it to be both tyrannical and asinine.

In addition to this, those who are selected to command the troops employed in the neighborhood of the Reservations, or to act as Indian Agents, are, in nine cases out of ten, utterly ignorant of the nature of the savage with whom they have to deal, the character of the country in which they have to move; and, in the latter position, not infrequently deficient in one of the cardinal virtues—that of honesty. In this last case, they will not only disgust the settler, but enrage the savage, who, on the score of his own dishonesty and treachery, is far less disposed to smile at these vices in others, when he himself suffers from their exercise. The false philanthropy, also, is deeply injurious, which believes in the possibility of guiding uneducated nature without a due degree of compulsory restriction.

If in mentioning these few points in relation to the dealings of our Government with the white settler and the red-skin, I awaken the attention of the public to the real obstacles for the preservation of a steady and creditable peace on the Indian territory and in the Reservations, without the complete extermination of the original inhabitants of my country, I shall be satisfied. Nor do I feel that I have said nearly as much, nor said it one-tenth as strongly, as the necessity for plain speaking might have justified me in doing.

Before concluding, I would, however, call attention to one portion of my volume which, without corroborative proof, might cause considerable doubt as to my veracity. This is my positive mention of the existence of Masonry, of my own knowledge, among the Cheyennes, and by hearsay from them, among other Western tribes.

If I am right, it was in 1854, that Judge Harrison, of Red Bluffs, in California, with his wife and children, was captured by the Cheyennes. Like myself, he was a Mason, and was indebted to that circumstance for the liberation of himself and his family. This he told me in Susanville, where he afterwards died. When he mentioned this circumstance to me, he showed me a war-club presented to him, which was almost identical in its decorative carving with my own, and which is now, or lately was, in the possession of his widow. Nor have I any reason to doubt that there may be others now living, who have also been indebted, for a similar immunity, to the fact of their belonging to the Masonic order.

While touching upon this, I might also mention that Peter Lassen, killed by the Indians, at Black Rock, in 1859, was the first Mason who carried a Charter to, and founded the first Masonic Lodge, on the Pacific coast. Peace be with the old man's ashes.


CONTENTS.


CHAPTER      PAGE
I. 9
II. 25
III. 40
IV. 53
V. 68
VI. 83
VII. 95
VIII. 111
IX. 131
X. public@vhost@g@gutenberg@html@files@42619@[email protected]#Page_143"

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