beer, at an inn, and the landlord was liable to ten shillings fine if a greater charge was made. Josselyn, who was in New England at a very early day, remarks, that, “At the tap-houses of Boston I have had an ale quart of cider, spiced and sweetened with sugar, for a groat.” So the fact that the law once actually prescribed how much should be paid for a morning dram may be set down among the curiosities of colonial legislation.

No later than the year 1647 the number of applicants for licenses to keep taverns had so much increased that the following act was passed by our General Court for its own relief: “It is ordered by the authority of this court, that henceforth all such as are to keep houses of common entertainment, and to retail wine, beer, etc., shall be licensed at the county courts of the shire where they live, or the Court of Assistants, so as this court may not be thereby hindered in their more weighty affairs.”

A noticeable thing about this particular bill is, that when it went down for concurrence the word “deputies” was erased and “house” substituted by the speaker in its stead, thus showing that the newly born popular body had begun to assert itself as the only true representative chamber, and meant to show the more aristocratic branch that the sovereign people had spoken at last.

By the time Philip’s war had broken out, in 1675, taverns had become so numerous that Cotton Mather has said that every other house in Boston was one. Indeed, the calamity of the war itself was attributed to the number of tippling-houses in the colony. At any rate this was one of the alleged sins which, in the opinion of Mather, had called down upon the colony the frown of Providence. A century later, Governor Pownall repeated Mather’s statement. So it is quite evident that the increase of taverns, both good and bad, had kept pace with the growth of the country.

It is certain that, at the time of which we are speaking, some of the old laws affecting the drinking habits of society were openly disregarded. Drinking healths, for instance, though under the ban of the law, was still practised in Cotton Mather’s day by those who met at the social board. We find him defending it as a common form of politeness, and not the invocation of Heaven it had once been in the days of chivalry. Drinking at funerals, weddings, church-raisings, and even at ordinations, was a thing everywhere sanctioned by custom. The person who should have refused to furnish liquor on such an occasion would have been the subject of remarks not at all complimentary to his motives.

It seems curious enough to find that the use of tobacco was looked upon by the fathers of the colony as far more sinful, hurtful, and degrading than indulgence in intoxicating liquors. Indeed, in most of the New England settlements, not only the use but the planting of tobacco was strictly forbidden. Those who had a mind to solace themselves with the interdicted weed could do so only in the most private manner. The language of the law is, “Nor shall any take tobacco in any wine or common victual house, except in a private room there, so as the master of said house nor any guest there shall take offence thereat; which, if any do, then such person shall forbear upon pain of two shillings sixpence for every such offence.”

It is found on record that two innocent Dutchmen, who went on a visit to Harvard College,—when that venerable institution was much younger than it is to-day,—were so nearly choked with the fumes of tobacco-smoke, on first going in, that one said to the other, “This is certainly a tavern.”

It is also curious to note that, in spite of the steady growth of the smoking habit among all classes of people, public opinion continued to uphold the laws directed to its suppression, though, from our stand-point of to-day, these do seem uncommonly severe. And this state of things existed down to so late a day that men are now living who have been asked to plead “guilty or not guilty,” at the bar of a police court, for smoking in the streets of Boston. A dawning sense of the ridiculous, it is presumed, led at last to the discontinuance of arrests for this cause; but for some time longer officers were in the habit of inviting detected smokers to show respect for the memory of a defunct statute of the Commonwealth, by throwing their cigars into the gutter.

Turning to practical considerations, we shall find the tavern holding an important relation to its locality. In the first place, it being so nearly coeval with the laying out of villages, the tavern quickly became the one known landmark for its particular neighborhood. For instance, in Boston alone, the names Seven Star Lane, Orange Tree Lane, Red Lion Lane, Black Horse Lane, Sun Court, Cross Street, Bull Lane, not to mention others that now have so outlandish a sound to sensitive ears, were all derived from taverns. We risk little in saying that a Bostonian in London would think the great metropolis strangely altered for the worse should he find such hallowed names as Charing Cross, Bishopsgate, or Temple Bar replaced by those of some wealthy Smith, Brown, or Robinson; yet he looks on, while the same sort of vandalism is constantly going on at home, with hardly a murmur of disapproval, so differently does the same thing look from different points of view.

As further fixing the topographical character of taverns, it may be stated that in the old almanacs distances are always computed between the inns, instead of from town to town, as the practice now is.

Of course such topographical distinctions as we have pointed out began at a time when there were few public buildings; but the idea almost amounts to an instinct, because even now it is a common habit with every one to first direct the inquiring stranger to some prominent landmark. As such, tavern-signs were soon known and noted by all travellers.

SIGN OF THE LAMB.

Then again, tavern-titles are, in most cases, traced back to the old country. Love for the old home and its associations made the colonist like to take his mug of ale under the same sign that he had patronized when in England. It was a never-failing reminiscence to him. And innkeepers knew how to appeal to this feeling. Hence the Red Lion and the Lamb, the St. George and the Green Dragon, the Black, White, and Red Horse, the Sun, Seven Stars, and Globe, were each and all so many reminiscences of Old London. In their way they denote the same sort of tie that is perpetuated by the Bostons, Portsmouths, Falmouths, and other names of English origin.

II.

THE EARLIER ORDINARIES.

s early as 1638 there were at least two ordinaries, as taverns were then called, in Boston. That they were no ordinary taverns will at once occur to every one who considers the means then employed to secure sobriety and good order in them. For example, Josselyn says that when a stranger went into one for the purpose of refreshing