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The Flaming Sword in Serbia and Elsewhere

The Flaming Sword in Serbia and Elsewhere

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The Project Gutenberg eBook, The Flaming Sword in Serbia and Elsewhere, by Mabel Annie Boulton Stobart

This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org

Title: The Flaming Sword in Serbia and Elsewhere

Author: Mabel Annie Boulton Stobart

Release Date: July 7, 2013 [eBook #43124]

Language: English

Character set encoding: ISO-8859-1

***START OF THE PROJECT GUTENBERG EBOOK THE FLAMING SWORD IN SERBIA AND ELSEWHERE***

 

E-text prepared by Moti Ben-Ari
and the Online Distributed Proofreading Team
(http://www.pgdp.net)
from page images generously made available by
Internet Archive
(http://archive.org)

 

Note: Images of the original pages are available through Internet Archive. See https://archive.org/details/flamingswordinse00stobrich

 


 


THE FLAMING SWORD



"THE LADY OF THE BLACK HORSE"
(Mrs. St. Clair Stobart)
During the Serbian Retreat, October-December, 1915
From a painting by George Rankin

THE FLAMING SWORD
IN SERBIA AND ELSEWHERE

By MRS. ST. CLAIR STOBART

"And He placed at the east of the Garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the Tree of Life." (Genesis iii. 24.)

 

 

HODDER AND STOUGHTON
LONDON NEW YORK TORONTO
MCMXVI


I dedicate this book
to
H.R.H. ALEXANDER
CROWN PRINCE OF SERBIA

in admiration of the courage with which he and the nation which he represents have, in spite of all temptations, upheld the Ideal of Spiritual Freedom, and in fervent hope that this Ideal will soon be realised in that Greater Serbia which will arise from the sepulchre of the Past.


PREFACE

I have written this book in the first person, because it would be an affectation to write in the neuter person about these things which I have felt and seen.

But if the book has interest, this should lie, not only in the personal experiences, but in the effect which these have had upon the beliefs of a modern woman who is probably representative of other women of her century.

I believe that humankind is at the parting of the ways. One way leads to evolution—along spiritual lines—the other to devolution—along lines of materialism; and the sign-post to devolution is militarism. For militarism is a movement of retrogression, which will bring civilisation to a standstill—in a cul-de-sac.

And I believe that militarism can only be destroyed with the help of Woman. In countries where Woman has least sway, militarism is most dominant. Militarism is maleness run riot.

Man's dislike of militarism is prompted by sentiment, or by a sense of expediency. It is not due to instinct; therefore it is not forceful. The charge of human life has not been given by Nature to Man. Therefore, to Man, the preservation of life is of less importance than many other things. Nature herself sets an example of recklessness with males; she creates, in the insect world, millions of useless male lives for one that is to serve the purpose of maleness. It is said that the proportion of male may-flies to female is six thousand to one. Nature behaves similarly—though with more moderation—with male human babies. More males than females are born, but fewer males survive. Is war perhaps another extravagant device of Nature; or is society, which encourages war, blindly copying Nature for the same end?

On the other hand, Woman's dislike of militarism is an instinct.

Life—for Woman—is not a seed which can be sown broadcast, to take root, or to perish, according to chance. For Woman, life is an individual charge; therefore, for Woman, the preservation of life is of more importance than many other things.

By God and by Man, the care of life is given to Woman, before and after birth. With all her being, Woman—primitive Woman—has defended that life as an individual concrete life; and with all her being, Woman—modern Woman—must now, in an enlarged sphere, defend the abstract life of humankind.

Therefore, it is good that Woman shall put aside her qualms, and go forth and see for herself the dangers that threaten life.

Therefore it is good that Woman shall record, as Woman, and not as neuter, the things which she has felt, and seen, during an experience of militarism at first hand.


GUIDE FOR READERS

This book is in five parts.

Part I. deals with preliminaries and military hospital work in Bulgaria, Belgium, France, and Serbia.

Part II. deals with roadside tent dispensary work in Serbia.

Part III. is a diary of the Serbian retreat.

Part IV. discusses:

(a) The war work of women.
(b) Serbian character.
(e) The evils of war.

Part V. comprises maps and letters and lists of personnel.

The title of the book is taken from Genesis iii. 22-24. Readers will understand that Part III. does not attempt to deal with the Serbian retreat as a whole; materials for this were not available. It describes the day to day doings of one small segment of the historical mosaic. The book has many imperfections, but if something of the spirit of the Serbian nation shines through its pages, it will have served its purpose.


PART I

CHAPTER I

To go through the horrors of war, and keep one's reason—that is hell. Those who have seen the fiery Moloch, licking up his human sacrifices, will harbour no illusions; they will know that the devouring deity of War is an idol, and no true God. The vision is salutary; it purges the mind from false values, and gives courage for the exorcism of abominations still practised by a world which has no knowledge of the God of Life. The abominations which are now practised in Europe, by twentieth century man, are no less abominable than those practised of old in the Valley of Hinnom. The heathen passed their sons and

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