قراءة كتاب Is the Devil a Myth?
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Is the Devil a Myth?
By
C. F. WIMBERLY
Author of “The Vulture’s Claw,” “New Clothes for
the Old Man,” “The Cry in the Night,” “The
Winepress,” “The Lost Legacy,” Etc., Etc.
New York Chicago Toronto
Fleming H. Revell Company
London and Edinburgh
Copyright, 1913, by
FLEMING H. REVELL COMPANY
New York: 158 Fifth Avenue
Chicago: 17 North Wabash Ave.
London: 21 Paternoster Square
Edinburgh: 75 Princes Street
With the fondest recollections and appreciation
of one, “in age and feebleness
extreme,” who taught me the first lessons
about the Being of these studies; one
who contributed her all to the rearing of
noble ideals,
Martha M. Wimberly,
My Mother,
this book is lovingly dedicated by the
Author
Preface
It is the writer’s firm conviction, in these days when the most enthusiastic “bookworm” cannot even keep up with the titles of the book output, that an earnest, sensible reason should be given for adding another to the already endless list of books. We have enough books to-day, “good, bad, indifferent,” with which, if they were collected, to build another Cyclops pyramid. The sage of the Old Testament declared in his day, concerning the endless making of books; such a statement, compared with modern writing and publishing of books, sounds amusing.
Every possible subject, vagary, or ism, for which a book could be written, is overworked. Bible themes of all grades, from orthodoxy to ultra higher criticism, have flooded the land. Especially is the iconoclast in much evidence; he is free lance, and shows no quarters. Cardinal tenets of Bible faith, so long unquestioned, are being smitten with a merciless hand. Disintegration is the most obvious fact among us; nothing is too sacred for the crucible of what is termed “scholarship.”
But why this book? Let us take a little survey. Over against the modern idea, that the race is endowed with all the inherent elements of goodness necessary to its regeneration, there is a correspondent belief that evil is only an error. When the race by social and mental evolution succeeds in eliminating all the superstitions and false dogmas, the body politic will be self-curative, like the physical body, restoring itself by means of inspiration, respiration, exercise, sleep, food, etc., once the causes of disease are eliminated from the system.
For several decades we have been approaching the doctrine which denies all Personalism—either good or bad. When we repudiate the Bible teaching, that the source of all evil emanates from a great Personality, the Bible teaching of the Incarnation suffers in the same proportion.
The title of this book is a question, and one by no means strained, if considered from the view-point of modern thought. We have undertaken an answer. If by reason and revelation we can arrive at a satisfactory conclusion, the gain thereby cannot be overestimated. If the personality of Satan can be successfully consigned to the religious junk pile, our Bible is at once thrown into a jumble of contradictions and inconsistencies. The result will be even worse than our enemies claim for it now. One of the late recognized writers on the Old Testament says: “The Old Testament is no longer considered valuable among scholars as a sacred oracle, but it is valuable in that it is the history of a people.” If the Devil is a Myth, our Bible can be nothing better than historical chaos.
In the preparation of these pages, we wish to acknowledge with deep gratitude the assistance of Mr. S. D. Gordon, author of “Quiet Talks”; Dr. I. M. Haldeman, author and preacher; Dr. Gross Alexander, editor, author, and preacher; Dr. W. B. Godbey, an author of great learning and extensive travel; Dr. B. Carradine, evangelist and author; Dr. H. C. Morrison, college president, editor, author, and evangelist; Prof. L. T. Townsend, and Hon. Philip Mauro.
If the reading of this book shall bring to any struggling soul helpful information concerning our common Enemy, we shall be doubly repaid for the labour of its preparation. We send it forth saturated with prayer.
C. F. W.
Madisonville, Ky.
Contents
I. | The Problem of Evil | 11 |
II. | The Origin of Evil | 16 |
III. | Lucifer | 20 |
IV. | Devil—Satan—Serpent—Dragon | 24 |
V. | Diabolus—Demonia—Abaddon-Apollyon | 28 |
VI. | The Devil a “Blockade” | 31 |
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