dark wave, where seamen toiled without hope, clusters of shining stars rayed downward in a white peace.

Thereupon the old king of the desert said:

“Heal me, O King of the Elements.”

And Jesus healed him. His sight was upon him again, and his gray ancientness was green youth once more.

“I have come with Deep Knowledge,” he said.

“Ay, sure, I am for knowing that,” said the King of the Elements, that was a little child.

“Well, if you will be knowing that, you can tell me who is at my right side?”

“It is my elder brother the Wind.”

“And what colour will the Wind be?”

“Now blue as Hope, now green as Compassion.”

“And who is on my left?”

“The Shadow of Life.”

“And what colour will the Shadow be?”

“That which is woven out of the bowels of the earth and out of the belly of the sea.”

“Truly, thou art the King of the Elements. I am bringing you a great gift, I am: I have come with Deep Knowledge.”

And with that the old blind man, whose eyes were now as stars, and whose youth was a green garland about him, chanted nine runes.

The first rune was the Rune of the Four Winds.

The second rune was the Rune of the Deep Seas.

The third rune was the Rune of the Lochs and Rivers and the Rains and the Dews and the many waters.

The fourth rune was the Rune of the Green Trees and of all things that grow.

The fifth rune was the Rune of Man and Bird and Beast, and of everything that lives and moves, in the air, on the earth, and in the sea: all that is seen of man, and all that is unseen of man.

The sixth rune was the Rune of Birth, from the spawn on the wave to the Passion of Woman.

The seventh rune was the Rune of Death, from the quenching of a gnat to the fading of the stars.

The eighth rune was the Rune of the Soul that dieth not, and the Spirit that is.

The ninth rune was the Rune of the Mud and the Dross and the Slime of Evil—that is the Garden of God, wherein He walks with sunlight streaming from the palms of his hands and with stars springing beneath his feet.

Then when he had done, the old man said: “I have brought you Deep Knowledge.” But at that Jesus the Child said:

“All this I heard on my way hither.”

The old desert king bowed his head. Then he took a blade of grass, and played upon it. It was a wild, strange air that he played.

“Iosa mac Dhe, tell the woman what song that is,” cried the desert king.

“It is the secret speech of the Wind that is my Brother,” cried the child, clapping his hands for joy.

“And what will this be?” and with that the old man took a green leaf, and played a lovely whispering song.

“It is the secret speech of the leaves,” cried Jesus the little lad, laughing low.

And thereafter the desert king played upon a handful of dust, and upon a drop of water, and upon a flame of fire; and the Child laughed for the knowing and the joy. Then he gave the secret speech of the singing bird, and the barking fox, and the howling wolf, and the bleating sheep: of all and every created kind.

“O King of the Elements,” he said then, “for sure you knew much; but now I have made you to know the secret things of the green Earth that is Mother of you and of Mary too.”

But while Jesus pondered that one mystery, the old man was gone: and when he got to his people, they put him alive into a hollow of the earth and covered him up, because of his shining eyes, and the green youth that was about him as a garland.

And when Christ was nailed upon the Cross, Deep Knowledge went back into the green world, and passed into the grass and the sap in trees, and the flowing wind, and the dust that swirls and is gone.

All this is of the wisdom of the long ago, and you and I are of those who know how ancient it is, how remoter far than when Mary, at the bidding of her little son, threw up into the firmament the tears of an old man.

It is old, old—

Is it wholly unwise, wholly the fantasy of a dreamer, to insist, in this late day, when the dust behind and the mist before hide from us the Beauty of the World, that we can regain our birthright only by leaving our cloud-palaces of the brain, and becoming consciously at one with the cosmic life of which, merely as men, we are no more than a perpetual phosphorescence?

THE WASHER OF THE FORD

WHEN Torcall the Harper heard of the death of his friend, Aodh-of-the-Songs, he made a vow to mourn for him for three seasons—a green time, an apple time, and a snow time.

There was sorrow upon him because of that death. True, Aodh was not of his kindred, but the singer had saved the harper’s life when his friend was fallen in the Field of Spears.

Torcall was of the people of the north—of the men of Lochlin. His song was of the fjords, and of strange gods, of the sword and the war-galley, of the red blood and the white breast, of Odin and Thor and Freya, of Balder and the Dream-God that sits in the rainbow, of the starry North, of the flames of pale blue and flushing rose that play around the Pole, of sudden death in battle, and of Valhalla.

Aodh was of the south isles, where these shake under the thunder of the western seas. His clan was of the isle that is now called Barra, and was then Iondû; but his mother was a woman out of a royal rath in Banba, as men of old called Eiré. She was so fair that a man died of his desire of her. He was named Ulad, and was a prince. “The Melancholy of Ulad” was long sung in his land after his end in the dark swamp, where he heard a singing, and went laughing glad to his death. Another man was made a prince because of her. This was Aodh the Harper, out of the Hebrid Isles. He won the heart out of her, and it was his from the day she heard his music and felt his eyes flame upon her. Before the child was born, she said, “He shall be the son of love. He shall be called Aodh. He shall be called Aodh-of-the-Songs.” And so it was.

Sweet were his songs. He loved, and he sang, and he died.

And when Torcall that was his friend knew this sorrow, he arose and made his vow, and went out for evermore from the place where he was.

Since the hour of the Field of Spears he had been blind. Torcall Dall he was upon men’s lips thereafter. His harp had a moonshine wind upon it from that day, it was said: a beautiful strange harping when he went down through the glen, or out upon the sandy machar by the shore, and played what the wind sang, and the grass whispered, and the tree murmured, and the sea muttered or cried hollowly in the dark.

Because there was no sight to his eyes, men said he saw and he heard. What was it he heard and he saw that they saw not and heard not? It was in the voice that was in the strings of his harp, so the rumour ran.

When he rose and went away from his place, the Maormor asked him if he went north, as the blood sang; or south, as the heart cried; or west, as the dead go; or east, as the light comes.

“I go east,” answered