the women and children safely into the boats, which sufficed for them alone. Those brave soldiers and sailors fired a salute as the ship went down, and thus cheerfully gave up their lives to the watery grave. Upon which a great writer said: "Goodness, Duty, Sacrifice—these are the qualities that England honours. She knows how to teach her sons to sink like men amidst sharks and billows, as if Duty were the most natural thing in the world."

(4) Duty is something owing to God. The highest act of duty is to acknowledge that we owe everything to God, except evil. We owe our lives to God, for from Him they came. We owe it to God that man is a human being, and not merely a higher sort of lower animal. God "breathed into his nostrils the breath of life; and man became a living soul." We owe to God all that we have, and especially all happiness that we enjoy. It is from Him that comes all the love that enters into our lives. He is the great source of love to the human race. That is why we call Him our Father; He is the personification of the love of which our earthly parents' love is an example. We owe to God gratitude for His love to us, manifested at every step of our lives, and we ought not merely to feel that gratitude, but also to express it to Him daily. It is our duty, therefore, to pray.

The highest form of prayer is that God's will may be done in our lives. If we are sincere in that, and pray it with our hearts, and not merely with our lips, it will be found sufficient to cover every request that we can make, because our supreme duty is to do God's will in every act and desire of life. Arising out of that prayer come the principal duties of life, viz., thankfulness for God's goodness to us, the fight against evil in every form, the showing to others by example how God's will may be done, and, lastly, perfect trust in God in every circumstance of life.

No. II. OBEDIENCE

Obedience is the first great law of life. No nation could continue to exist if its citizens were not law-abiding. The most highly civilized nations are those whose citizens yield loyal Obedience to the laws, and strive to make all men obey them. Every society has its rules which the members agree to obey, and it can only exist so long as that obedience is observed voluntarily and faithfully. No army could be successful against the enemy if the soldiers did not obey their officers. Unquestioning obedience to the commands of the captain is necessary for the safety of the ship and of the lives of the passengers. Those who are employed in business must obey the instructions of their employers if the business is to succeed. The first lesson that a schoolboy is set to learn is the lesson of Obedience. What happiness could there be in our homes if the children did not obey their parents?

The greatest part of life is Conduct, and Conduct can only be attained by practising Obedience. The little child learns it from its mother, the boy from his father, and from his master at school. The young man must practise it at college, or at business. The older man continues to obey some one all through his life. If he wish to govern others, he must first obey himself. If he will not obey himself, he cannot rule others. There is only One who is above Obedience—that is God.

At the battle of Balaklava, a small brigade of cavalry was ordered to attack an immensely strong battery. The order was a mistake, as every one knew that such an attempt would mean certain death. Yet the officer commanding the cavalry did not hesitate for a moment to carry out the orders, though he well knew what the result would be. Not a single soldier among those six hundred refused to obey.

And so the charge was made, and out of the six hundred only one-quarter returned.

Boys sometimes think it a manly thing to question the orders given them, and even to assert their independence by refusing to obey. Brave men think it childish to stop to reason about the commands of those in authority. The wisest men believe that disobedience is one of the strongest signs of radically bad character. Experience teaches us that disobedience will, in time, destroy the character altogether. He that will not submit to authority must become, in time, not merely a useless, but a dangerous, member of society.

Obedience, to be worth anything in building up conduct, must be given promptly and cheerfully. Obedience which is tardy, or yielded through fear, is not right Obedience at all. If a boy's father desires him to do a piece of work which is not agreeable, or not very easy, there is often a great temptation to put it off, and do other things first. A boy is told to cut the grass when he comes home from school. He returns home, and finds the afternoon warm, and the prospect of grass-cutting uninviting, and so he first feeds his pigeons; and that reminds him that he is very anxious to make them some new nest-boxes. The afternoon has nearly gone when he, at length, drags himself unwillingly to the lawn-mower; and he has barely finished the work, when he sees his father coming in at the gate. Perhaps the edges of the grass plot have not been clipped, as a finish to the work, because he did not begin soon enough. That is a case of tardy Obedience—not real Obedience. The work was done because the boy knew he must do it, and not because he loved to obey his father. Real Obedience is prompt Obedience.

Real Obedience is always cheerfully given. He who grumbles at an order, and only does it through fear, is not obedient. A boy who will not cheerfully give up a game, in order to carry out a command from one in authority, must always be looked upon as one who is at heart disobedient. If the officers of the cavalry, mentioned above, had chafed under the order to put their lives in peril, and had sent the messenger back to find out if they were really to make the attack, they would have lost their claim to our admiration as truly brave men. If the troopers had grumbled when the order was given to advance into the valley of death, and had made the attack in a half-hearted way, they would never have gained the undying glory that is theirs, and they would probably have sacrificed the lives of the few who did at last return in safety. Their Obedience gained them immortal fame because it was prompt and cheerful.

He who would become a good citizen, and a really useful member of society, can only do so by practising Obedience, with great patience, and with all his heart, throughout the whole of his life. To attain excellence in it, as in many other things, it must be begun very early in life. Above all, it must be willingly given. Real Obedience is prompt, cheerful, and from the heart.

No. III. TRUTHFULNESS

If Lying were the rule and Truthfulness the exception, society would soon be destroyed. Men could not do business with each other if they could not be trusted to speak the truth, and to keep faithfully a promise once made. Instead of