SMITHSONIAN INSTITUTION
BUREAU OF AMERICAN ETHNOLOGY
BULLETIN 57

AN INTRODUCTION TO THE STUDY
OF THE MAYA HIEROGLYPHS

BY
SYLVANUS GRISWOLD MORLEY

WASHINGTON
GOVERNMENT PRINTING OFFICE
1915

LETTER OF TRANSMITTAL

Smithsonian Institution,
Bureau of American Ethnology,
Washington, D. C., January 7, 1914.

Sir: I have the honor to submit the accompanying manuscript of a memoir bearing the title "An Introduction to the Study of the Maya Hieroglyphs," by Sylvanus Griswold Morley, and to recommend its publication as a bulletin of the Bureau of American Ethnology.

The hieroglyphic writing developed by the Maya of Central America and southern Mexico was probably the foremost intellectual achievement of pre-Columbian times in the New World, and as such it deserves equal attention with other graphic systems of antiquity.

The earliest inscriptions now extant probably date from about the beginning of the Christian era, but such is the complexity of the glyphs and subject matter even at this early period, that in order to estimate the age of the system it is necessary to postulate a far greater antiquity for its origin. Indeed all that can be accepted safely in this direction is that many centuries must have elapsed before the Maya hieroglyphic writing could have been developed to the highly complex stage where we first encounter it.

The first student to make any progress in deciphering the Maya inscriptions was Prof. Ernst Förstemann, of the Royal Library at Dresden. About 1880 Professor Förstemann published a facsimile reproduction of the Dresden codex, and for the next twenty years devoted the greater part of his time to the elucidation of this manuscript. He it was who first discovered and worked out the ingenious vigesimal system of numeration used by the Maya, and who first pointed out how this system was utilized to record astronomical and chronological facts. In short, his pioneer work made possible all subsequent progress in deciphering Maya texts.

Curiously enough, about the same time, or a little later (in 1891), another student of the same subject, Mr. J. T. Goodman, of Alameda, California, working independently and without knowledge of Professor Förstemann's researches, also succeeded in deciphering the chronological parts of the Maya texts, and in determining the values of the head-variant numerals. Mr. Goodman also perfected some

tables, "The Archaic Chronological Calendar" and "The Archaic Annual Calendar," which greatly facilitate the decipherment of the calculations recorded in the texts.

It must be admitted that very little progress has been made in deciphering the Maya glyphs except those relating to the calendar and chronology; that is, the signs for the various time periods (days and months), the numerals, and a few name-glyphs; however, as these known signs comprise possibly two-fifths of all the glyphs, it is clear that the general tenor of the Maya inscriptions is no longer concealed from us. The remaining three-fifths probably tell the nature of the events which occurred on the corresponding dates, and it is to these we must turn for the subject matter of Maya history. The deciphering of this textual residuum is enormously complicated by the character of the Maya glyphs, which for the greater part are ideographic rather than phonetic; that is, the various symbols represent ideas rather than sounds.

In a graphic system composed largely of ideographic elements it is extremely difficult to determine the meanings of the different signs, since little or no help is to be derived from varying combinations of elements as in a phonetic system. In phonetic writing the symbols have fixed sounds, which are unchanging throughout, and when these values have once been determined, they may be substituted for the characters wherever they occur, and thus words are formed.

While the Maya glyphs largely represent ideas, indubitable traces of phoneticism and phonetic composition appear. There are perhaps half a dozen glyphs in all which are known to be constructed on a purely phonetic basis, and as the remaining glyphs are gradually deciphered this number will doubtless be increased.

The progress which has been made in deciphering the Maya inscriptions may be summarized as follows: The Maya calendar, chronology, and astronomy as recorded in the hieroglyphic texts have been carefully worked out, and it is unlikely that future discoveries will change our present conception of them. There remains, however, a group of glyphs which are probably non-calendric, non-chronologic, and non-astronomic in character. These, it may be reasonably expected, will be found to describe the subject matter of Maya history; that is, they probably set forth the nature of the events which took place on the dates recorded. An analogy would be the following: Supposing, in scanning a history of the United States, only the dates could be read. We would find, for example, July 4, 1776, followed by unknown characters; April 12, 1861, by others; and March 4, 1912, by others. This, then, is the case with the Maya glyphs—we find dates followed by glyphs of unknown meaning, which presumably set forth the nature of the corresponding events. In a word, we know now the

chronologic skeleton of Maya history; it remains to work out the more intimate details which alone can make it a vital force.

The published writings on the subject of the Maya hieroglyphs have become so voluminous, and are so widely scattered and inaccessible, that it is difficult for students of Central American archeology to become familiar with what has been accomplished in this important field of investigation. In the present memoir Mr. Morley, who has devoted a number of years to the study of Maya archeology, and especially to the hieroglyphs, summarizes the results of these researches to the present time, and it is believed that this Introduction to the Study of the Maya Hieroglyphs will be the means of enabling ready and closer acquaintance with this interesting though intricate subject.

PREFACE

With the great expansion of interest in American archeology during the last few years there has grown to be a corresponding need and demand for primary textbooks, archeological primers so to speak, which will enable the general reader, without previous knowledge of the science, to understand its several branches. With this end in view, the author has prepared An Introduction to the Study of the Maya Hieroglyphs.

The need for such a textbook in this particular field is suggested by two considerations: (1) The writings of previous investigators, having been designed to meet the needs of the specialist rather than those of the beginner, are for the greater part too advanced and technical for general comprehension; and (2) these writings are scattered through many publications, periodicals as well as books, some in foreign languages, and almost all difficult of access to the average reader.

To the second of these