war with the Calmuc Tartars and the various tribes living near them. Lamberti was even shown some suits of armour taken from the corpses of these warlike women, together with their bows and arrows and brass-spangled buskins.

The Chevalier Chardin (a Huguenot jeweller, knighted by Charles II. of England), in travelling through Persia, between 1663 and 1680, was told that a powerful nation of Amazons dwelt to the north of the kingdom of Caket. The monarchs of the latter country, which was situated in the neighbourhood of the Caucasus, subjected these Amazons for a time, though they afterwards regained their liberty. The people of the Caucasus, and the Calmucs were always at war with these Amazons, and never sought to make peace or form any treaties, for they knew the warlike women had neither religion, laws, nor honour. Sir John, however, adds that he never met with anybody who had been in their country.

Juan de los Sanctos, an early Portuguese traveller, in speaking of a kingdom named Damut, in Ethiopia, mentions a numerous tribe entirely composed of women, who had adopted (or perhaps retained) the habits of the ancient Amazons. The exercise of arms and the pastime of the chase were their principal occupations in times of peace, but their chief business and pleasure was war. They burnt off the right breast as soon as the girls were old enough to bear it; and, as a rule, they passed their lives in a state of celibacy, the queen setting a rigid example. Those who married did not rear their male children, but sent them back to the fathers. The neighbouring sovereigns esteemed themselves only too fortunate when they could secure the alliance of this people; and so far from seeking to destroy them, more than once aided them when they were attacked by others. This tribe was finally subjugated, says the Portuguese friar, by the successors of Prester John, the kings of Abyssinia.

II.

Semiramis, Queen of Assyria—Harpalyce, daughter of Lycurgus, King of Thrace—Atalanta (Argonautic Expedition)—Camilla, Queen of the Volscians—Tomyris, Queen of the Massagetæ—Telesilla the Poetess—The Two Artemisias (I. and II.) Queens of Caria—Mania, Governess of Æolia—Cratesipolis of Sicyon—Arsinoe, Queen of Egypt.

SEMIRAMIS is the earliest female warrior of whose existence there is any certainty. But even her history is intermingled with much of fable and idle tradition. The exact period at which she reigned has never been positively determined. The following dates, assigned to her reign by various historians, ancient and modern, as compared by the antiquarian Bryant, show the diversity of opinion amongst chronologists upon the subject.

"What credit," indignantly asked the learned Bryant, "can be given to the history of a person, the time of whose life cannot be ascertained within 1535 years?"

The early life of this famous woman is enveloped in one of those mythological legends in which the ancients loved to shroud the origin of their heroes and heroines. According to tradition she was the natural daughter of Derceto, a Philistine goddess, and while yet a babe, was left to perish by her cruel mother in a wood near Ascalon, in Syria. But, as Romulus and Remus were suckled by a wolf, so doves came and fed the future queen. The birds were observed and followed by the neighbouring peasants; and Simma, or Sisona, chief shepherd of the Assyrian king, having no children of his own, adopted the babe, and gave her the name of Semiramis, a Syrian word signifying doves, or pigeons.

At the early age of thirteen or fourteen, Semiramis was married to Menon, one of the principal officers of the king, who saw her at the hut of Sisona while inspecting the royal flocks. Captivated by her surpassing beauty and charming conversation, Menon induced her to return with him to Nineveh, the capital. For some months she was kept a close prisoner in her husband's palace; but her influence soon ruled paramount, and all restraints were removed. Two or three years passed thus, during which time Semiramis bore her husband two sons, Hypates and Hydaspes.

When Ninus invaded Media, Semiramis, who only waited for some opportunity to distinguish herself, insisted upon accompanying her husband, who, as one of the principal courtiers, held an important command in the invading army. The campaign was at first an uninterrupted series of successes. One city fell after another before the Assyrian hosts. But the army was suddenly checked in its onward career of victory before the impregnable walls of Bactria. The city was defended with such obstinate bravery that Ninus at last resolved to retreat. But Semiramis presented herself before the assembled council of war, proposed an assault on the citadel, and offered to lead, in person, the storming party.

When the decisive moment arrived, Semiramis proved herself fully equal to the emergency. Amidst vollies of arrows and showers of stones, before which the bravest men turned pale, she led the forlorn hope to the foot of the citadel. Animating all by her courage, shaming cowards by the thought that a young and lovely woman was sharing, nay, braving, the same dangers as themselves, the intrepid heroine rushed up the scaling ladder, and was the first to reach the battlements. A struggle ensued, short, but fierce, and in a few moments the golden standard of Assyria floated from the walls. The capital of Media had fallen.

The king, violently smitten with love for the brave girl, earnestly besought her husband to give her up. He even offered his own royal sister, Sosana, in exchange. But promises and threats were alike vain; and Ninus, in a fury, cast Menon into prison. Here, after being deprived of sight, the wretched husband terminated his existence with his own hands.

Ninus married the young widow; and after their return to Nineveh, she bore him a son called Ninyas.

'Tis said Ninus paid very dear for his marriage. Semiramis, by her profuse liberality, soon attached the leading courtiers to her interest. She then solicited the king, with great importunity, to place the supreme power in her hands for five days. Ninus at last yielded to her entreaties; and, as his reward,