thenceforth forbidden even to speak to men, save during certain days in the year. At the appointed time, throwing aside their military character, they visited the surrounding nations, and were permitted, by special treaties, to depart again unmolested. Justin says they strangled all their male children directly they were born; Diodorus, that they distorted their limbs; while Philastratus and others affirm that they sent them back, uninjured, to the fathers.

The girls were bred, like their mothers, "not in idleness, nor spinning, but in exercises of war, such as hunting and riding." In early childhood the right breast was burnt off, that they might, when grown up, be more easily able to bend the bow and hurl the dart. From whence, some say, they derived the name of Amazon, which is formed of two Greek words, signifying "wanting a breast." Bryant, the antiquarian, rejects this theory, and suggests, though with less probability, that the name comes from Zon, the Sun, which was the national object of worship.

The bow was their favourite weapon, and from constant practice they acquired such proficiency as to equal, if not surpass the Scythians and Parthians, who were the most skilful archers of ancient times. With the Greeks and Romans it was not uncommon to speak of a very superior bow or quiver as "Amazonian."

The nation soon became formidable, and in due time grew famous throughout the world. At one time the dominion of the Amazons extended over the entire of Asia Minor and Ionia, besides a great part of Italy. So renowned did they at last become, that Jobates, king of Lycia, commanded Bellerophon to effect their subjugation, feeling certain that the hero would never return; great indeed was his astonishment to see the redoubtable conqueror of the Chimera return victorious, and he no longer hesitated to confess the divine origin of the hero. It is said that Cadmus, the founder of Thebes, was married to an Amazon named Sphynx when he carried letters from Egypt to Greece, about 1550 B.C.

Lampedo and Marpesia were the first Amazon queens whose names became known beyond their own dominions. To give greater éclat to their numerous victories, they claimed to be daughters of the God Mars—a common expedient in the olden times. Taking it in turn to defend the frontier and invade foreign countries, they speedily conquered Iberia (Georgia), Colchis (Mingrelia), Albania, the Tauric Chersonese (the Crimea), and a great part of Asia.

To commemorate the achievements of Queen Marpesia during her passage over the craggy and snow-capped Caucasus, when every peak, every ridge was bravely defended by hordes of desperate mountaineers, the name of Mount Marpesia was bestowed upon one of the loftiest rocks.

It was Marpesia who founded Themiscyra, the capital of the Amazons, on the banks of the Thermodon. She adorned this city with many stately buildings, conspicuous amongst which was the royal palace. Many cities in Asia Minor owed their origin to the same queen—amongst others, Ephesus, Thyatira, Smyrna, and Magnesia.

On the death of Marpesia, who was surrounded by the barbarians during an expedition into Asia, and, together with her entire army, put to the sword, Orithya, Orseria, or Sinope, and her sister Antiope, or Hippolyte, ascended the throne. Orithya, the most famous of all the Amazon queens, inherited the beauty, together with the military skill of her mother, Marpesia. Under her rule the nation became so renowned, that Eurystheus, fancying he had at last found a task beyond the powers of Hercules, commanded the hero, as his ninth labour, to bring him the girdle of the Amazon queen. The hero succeeded, however.

Hercules, accompanied by Theseus, Castor and Pollux, and most of the young princes of Greece, sailed to the Euxine with a fleet of nine ships, landed at the mouth of the Thermodon, during the temporary absence of Orithya with the best part of the army, and gained an easy victory over Antiope, whose sister Menalippe he made prisoner; restoring her to liberty in exchange for a suit of the royal armour, including, of course, the girdle.

Historians differ as to the expedition of Theseus. Some say he took away Hippolyte or Antiope, at the same time that Hercules captured her sister; others, however, relate that he undertook a separate voyage many years after that of Hercules, and carried Antiope to Greece, where he made her his queen. Plutarch, in his life of Theseus, gives many details of this latter expedition.

When Orithya heard of the invasion, and of the part which the Athenian prince had acted in it, she vowed not to rest till she was revenged. Calling her subjects together, she soon found herself at the head of many thousand warriors. At her entreaty, Sagillus, king of Scythia, furnished a squadron of horse, commanded by his nephew, Panasagorus. Passing through Colchis, over Mount Caucasus, and crossing an arm of the Cimmerian Bosphorus, which, tradition says, was frozen, the Amazons marched victoriously through Taurica, Thrace, Thessaly, Macedonia, Attica, and entered the city of Athens. A hard-fought battle in the streets—described in detail by old Plutarch—ended by the total rout of the Amazons, who were compelled to take refuge in the camp of the Scythians—the latter, in consequence of a quarrel, having taken no part in the engagement.

The fate of Orithya is unknown, and historians differ as to that of Antiope. Some say she fell in the battle by the hand of an Amazon, while fighting in the Athenian ranks, side by side with Theseus; but according to others, it was her mediation which brought about a treaty of peace some four months later.

Theseus and the Amazon queen had a son named Hippolytus, or Demophoon, who afterwards ascended the throne of Athens.

That the Amazons survived this defeat is evident, since, years after this, we find the Phrygians imploring aid of Priam, king of Troy, against Myrene, queen of the Amazons. Little is known about this war, save that the queen lost her life, and was succeeded by the beautiful Penthesilea, who not only made peace with Priam, but led a chosen band of Amazons to the assistance of Troy when it was besieged by the Greeks. She arrived shortly after the death of Hector, and, some declare, seemed, in the eyes of the old king, destined to take the place of the deceased hero. New life was infused into the dejected Trojans. But, alas! their joy was short-lived. The morning after her arrival Penthesilea fell by the hand of the invincible Achilles, who, struck by her exquisite beauty, repented too late of what he had done. The sarcastic Thersites jeered and derided, as usual, till the hero, in a fury, turned on the sneering old wretch and slew him. Diomedes, enraged at the death of his mocking old comrade, dragged the corpse of the Amazon queen from the camp, and flung it into the Scamander.

Pliny ascribes the invention of the battle-axe to this queen.

After the death of Penthesilea we learn nothing of the Amazons until the days of Alexander the Great. When that conqueror arrived at Zadracarta, the capital of Hyrcania, about the year B.C. 330, he is said to have been visited by an Amazon queen named Minithya, or Thalestris, who—like another Queen of Sheba—having heard of his mighty achievements, travelled through many lands to see him, followed by an army of female warriors. After staying thirteen days she returned home, greatly disappointed with the personal appearance of the Macedonian king, who, contrary to her expectations, proved, 'tis said, to be a little man.

This is the last we ever hear of the great female nation. Some Roman authors affirm that the Amazons, in alliance with the Albanians, fought