are not willing to kill one of them!

"Destroy the life of a living creature! It is a dreadful idea," Chin's mother would exclaim. "Why, it is against the laws of our religion. I could never think of doing such a thing, even if my darling boy's face were covered with bites."

If she were to see one of Chin's American cousins killing a fly or a spider, she would have a very sad opinion of him.

She was only fourteen years old when Chin was born. People in our country might still call her a little girl, yet she kept house for her husband, and cooked and sewed and spun, and watched over her new baby with the most loving care.

The father was only a little older than the mother. He was so glad that his first baby was a boy that he hardly knew what to do. He was quite poor and had very little money, but he said:

"I am going to celebrate as well as I can. Rich people have grand parties and entertainments at such times. I will hire some actors to give a little show, at any rate."

He invited his friends, who were hardly more than boys themselves, to come to the show. The actors dressed themselves up in queer costumes, and went through with a play that was quite clever and witty. Every one laughed a great deal, and when it was over the guests told the new father they had enjoyed themselves very much.

After a few months, Chin had grown strong enough to walk alone. He did not need to be covered and hidden away any longer. His straight black hair was shaved off, with the exception of a round spot on the top of his head, and he was allowed to do as he pleased after his morning bath in the river was over.

The bath did not last long, and was very pleasant and comfortable. There was no rubbing afterward with towels, for the hot sunshine did the drying in a few moments.

Nor was there any dressing to be done, for the brown baby was left to toddle about in the suit Dame Nature had given him. It was all he could possibly desire, for clothing is never needed in Siam to keep one from catching cold.

Chin's mother herself wears only a wide strip of printed cloth fastened around her waist and hanging down to the knees. Sometimes, but not always, she has a long scarf draped across her breast and over one shoulder.

There are no shoes on her little feet, nor is there a hat on her head except in the hottest sunshine. There are many ornaments shining on her dark skin, even though she is not rich; and baby Chin did not have his toilet made till a silver bracelet had been fastened on his arms, and rings placed on his fingers.

After a year or two the boy's ears were bored so that gilt, pear-shaped earrings could be worn there. Soon after that a kind relative made him a present of silver anklets, and then he felt very much dressed indeed. Few boys as poor as he could boast of as much jewelry.

Chin was born on the river Meinam in a house-boat. There was nothing strange about that, for the neighbours and friends of the family had homes like his. It was cool and pleasant to live on the water. It was convenient when one wished to take a bath, and it was easy for the children to learn to swim so near home.

Yes, there were many reasons why Chin's parents preferred to make their home on the water. Perhaps the strongest one of all was that they did not have to pay any rent for the space taken up by the boat. A piece of land would have cost money. Then, again, if they should not like their neighbours, they could very easily move to a new place on the river.

Chin's father built the house, or the boat, just before he was married. He had some help from his friends, but it was not such hard work that he could not have done it all alone.

A big raft of bamboo was first made. This served as the floating platform on which the house should stand. The framework of the little home was also made of bamboo, which could be got from the woods not far away, and was very light and easy to handle.

How should the roof be protected from the heavy rains that fell during a portion of the year? That could be easily managed by getting quantities of the leaves of the atap palm-tree for thatching. These would make a thick, close covering, and would keep out the storms for a long time if they were carefully cemented with mud.

The broad, overhanging eaves would give shade to baby Chin when he was old enough to play in the outdoor air, and yet not strong enough to bear the burning sunshine.

Of course, there were many windows in the little house, you would think. There were openings in the walls in the shape of windows, certainly, but they were openings only, for they were not filled with glass, nor any other transparent substance. Chin's father would say:

"We must have all the air we can get. At night-time, when the rain falls heavily, we can have shutters on the windows. They are easily taken down whenever we wish."

Why, the whole front of the house was made so it could be opened up to the air and sunshine, as well as the view of passers-by. The family have few secrets, and do not mind letting others see how they keep house.

At this very moment, perhaps, Chin's mother is sitting on the edge of the bamboo platform, washing her feet in the river; his grandmother may be there preparing the vegetables for dinner; or, possibly, Chin himself is cleaning his teeth with a stick of some soft wood.

The boy's mother has taught him to be very careful of his teeth. It is a mark of beauty with her people to have them well blacked. They will tell you, "Any dog can have white teeth." But there is nothing they admire more than bright red gums showing plainly with two rows of even, dark-coloured teeth.

How do they make their gums such a fiery red? It is caused by chewing a substance called betel, obtained from a beautiful kind of palm-tree very common in Siam.

Many of Chin's brown cousins chew betel, as well as the people of his own land. It is even put in the mouths of babies. Betel-chewing grows to be such a habit with them that they become unhappy and uncomfortable if long without it. Even now, although Chin is only ten years old, he would say:

"I can go without food for a long time, if need be, but I must have my betel."

Let us go back to the boy's home.

If we should count the windows, we should find their number to be uneven. The Siamese believe something terrible would be sure to happen if this were not so. They seem to think "There is luck in odd numbers," for not only the steps leading to the houses, but the stairs leading from one floor to another must be carefully counted and made uneven.

There are three rooms in Chin's home. First, there is the sitting-room, where friends are received, although there is much less visiting done in Siam than in many other countries. It took little time and money to furnish the room. There are no pictures or ornaments here. There are two or three mats on which one may sit, and there is a tray filled with betel from which every one is invited to help himself.

If callers should arrive and the betel were not offered to them, they would feel insulted and would go away with the intention of never coming to that house again.

The second room is that set apart for sleeping. Very little furniture is found here, as well, for all that Chin's father had to prepare was a number of long, narrow mattresses, stuffed with tree-cotton. Some pillows were made in the shape of huge bricks. They were also packed full of tree-cotton, and were stiff,