recognized a lawyer friend from Dawson and a former customs collector from Juneau, were gold-seekers like all the rest; and it was, "Hello, Shorty!" "Ah, there, Dutch!" "Where you goin', Jim?" between them and the newcomers. A rollicking, happy-go-lucky crowd, all joyful at being on the way to the new diggings. Even the officers of the boat began to smile, secretly pleased that they had a record-breaking and most profitable load aboard, and were free from blame for overloading, because they could not help it.

As for me, I was well content, even to be hustled and jostled and elbow-punched by this horde of scraggly-bearded men of the northwestern wilderness. This was my parish, my home; and these were my comrades, my chums, my brothers. I was just as sunburned and weather-beaten as they were, and felt the same tingling of nerves, the same leap of the blood at the call of fresh adventure.

I was dressed in the same sort of rough woolen mackinaw clothes and soft flannel underwear as the men around me. I had left my clerical suit and white shirts and collars behind, for three reasons: First, for the sake of economy. These strong, loose garments did not cost a third as much as broadcloth, and would wear twice as well. Besides, it would cost a dollar and a half to have a white shirt laundered in Interior Alaska (which, at that time, was twice the original cost of the shirt), and twenty-five cents to do up a collar, the cost price of which "outside" was three for a quarter. I could wash my flannel shirts myself. Second, for comfort's sake. The soft wool of these garments was so much warmer and more pliable than a "Prince Albert" suit; and a starched collar would sear one's neck like fire, when it was "sixty below." My chief reason, however, was that I wished to create no artificial barriers between my parishioners and myself. I wished to stand on the same social level. I desired these men to feel that I was one of them, and could camp and "rustle," carry a pack, live on rabbits and rough it generally as deftly and cheerfully as they—live the same outdoor life and endure the same so-called "hardships."

The view-point of these "sour-doughs" was shown in a funny way at our first landing place after leaving Rampart, which was the little town of Tanana. When the boat tied up, the whistle gave three sharp hoots, showing that the stay would be very short. As soon as the plank was ashore a man ran up it, and when he reached the deck he called loudly: "Is there a preacher aboard? Is there a preacher aboard?"

A grizzled old miner, who did not know me, pointed to the only man on the steamboat who wore a Prince Albert coat and white shirt and collar, and drawled: "Wa-al, that there feller, he's either a preacher or a gambler; I don't know which."

The "dressed-up" man proved to be a gambler. I made myself known to the anxious man from the village, followed him ashore and married him to a woman who was waiting in the company's office.

That was one voyage of mingled discomfort and pleasure. Discomforts and hardships are as you make them and take them. There were a few of that company who grumbled and swore at being crowded, at being obliged to stand up all day, to lie on the floor or on the piles of cord-wood at night, besides being compelled to fairly fight for their meals or to get their food from their own kits. But the majority of these men had been camping and roughing it for two years. Many of them had packed heavy loads over the Chilcoot Pass in the great Klondike Stampede, had made their own boats and navigated hundreds of miles of unknown and dangerous rivers, had encountered and overcome thousands of untried experiences. To all of them these little discomforts were trifles to be dismissed with a smile or joke, and they had contempt for any man who fussed or complained.

One of the cheeriest of the crowd aboard the steamboat was a newsboy twelve or thirteen years old. His name was Joe: I never knew his surname. He had had a very wonderful time. The year before—the summer of 1898—he was selling papers in Seattle. He heard of the high prices paid for newspapers and magazines at the camps of the Northwest. He bought three or four hundred copies of the Seattle P. I. (Post Intelligencer) and Times. He paid two and a half and three cents apiece for them, the selling price at Seattle being five cents. Then he got five or six hundred back numbers of these papers, from a day to a week old, for nothing. He also got, mostly by gift from those who had read them, three or four hundred of the cheaper magazines, some new, some a month or two old. For his whole stock he paid scarcely fifteen dollars.

Joe smuggled himself and his papers aboard a steamboat bound for Skagway, and worked his passage as cabin boy, waiter and general roustabout. At Juneau and Skagway he sold about one-fourth of his papers and magazines—the papers for twenty-five cents each and the ten-cent magazines for fifty cents. He could have sold out, but hearing that he could get double these prices at Dawson and down the Yukon, held on to his stock.

He formed a partnership with an old "sour-dough" miner, who helped him get his papers over the Chilcoot Pass and down the Yukon to Dawson. At the great Klondike camp he quickly sold out his papers at a dollar each, and the magazines at a dollar and a half to two and a half.

Joe spent the winter of 1898-9 at Dawson, selling the two papers published in that city and running a general news stand, in which he sold the reading matter he had sold before but gathered up again from the buyers. Sometimes he sold the same magazine four or five times.

When the Nome Stampede began, Joe got into the good graces of the manager of the steamboat company and got free passage down the Yukon. He shared my wolf-robe on the floor of the purser's room, and we became great chums. The boy was so bright and quick, and at the same time so polite and accommodating, that he made friends everywhere. He was a Sunday-school boy, and distributed my little red hymn-books when I held service in the social hall of the steamboat on Sunday, and his clear soprano sounded sweetly above the bass notes of the men.

"Joe," I asked him one day, "how much money have you made during the last year and a half?"

"Well," he replied, "I sent two thousand dollars out home from Dawson before I started down here, and with what I am making on this trip and what I hope to make at Nome, I think I'll have five thousand dollars clear when I land at Seattle the last of October."

"That's a dangerous amount of money for a small boy to have," I warned him. "Have you lost any of it?"

Joe grinned. "No, I dassen't. Some card sharps tried to get me to gamble at Dawson. They said I could double my money. But my partner [the old miner] said he'd lick me half to death if I ever went near the green tables. I didn't want to, anyhow. Everybody helps me take care of my money."

"What are you going to do with it?"

"Why, give it all to mother, of course. She'll use it for me and my sister. I'm going to school as soon as I get home. Mother works in a store, but I guess this money'll give her a rest. She needs it."

A word more about little Joe before I leave him. He made good at Nome in September, and sailed for Seattle the last of October. The last I heard of him, four or five years later, he was making his way through the University of Washington, and still managing newspaper routes in Seattle. His is a case of exceptional good fortune; and yet I know of a number of boys who have made remarkable sums selling papers in Alaska. It is a boy's land of opportunity as well as a man's.