commissioners required that all the accused persons should go to Rome. A list of one thousand names was drawn up, under the guidance of Callicrates, of those who were at once to proceed to Italy27 (B.C. 167). The court of inquiry, before which they were to appear, was never held. They were not allowed even to stay in Rome, but were quartered in various cities of Italy, which were made responsible for their safe custody: and there they remained until B.C. 151, when such of them as were still alive, numbering then somewhat less than three hundred, were contemptuously allowed to return.28 Among these detenus was Polybius. We do not hear that Lycortas was also one, from which it has been with some probability supposed that he was dead. More fortunate than the rest, Polybius was allowed to remain at Rome. He had made, it seems, the acquaintance of Aemilius Paulus and his two sons in Macedonia, and during the tour of Aemelius through Greece after the Macedonian war.29 And on their return to Italy he was allowed by their influence to remain in Rome; and, acting as tutor to the two boys,30 became well acquainted with all the best society in the city. The charming account which he gives31 of the mutual affection existing between him and the younger son of Aemilius (by adoption now called Publius Scipio Africanus Aemilianus) bears all the marks of sincerity, and is highly to the credit of both. To it we may add the anecdote of Plutarch, that “Scipio, in observance of the precept of Polybius, endeavoured never to leave the forum without having made a close friend of some one he met there.”

But much as he owed to the friendship of the sons of Aemilius, he owed it also to his own energy and cheerful vigour that these sixteen years of exile were not lost time in his life. He employed them, not in fruitless indulgence in homesickness, or in gloomy brooding over his wrongs, but in a careful and industrious study of the history and institutions of the people among whom he was compelled to reside32; in ingratiating himself with those members of the Senate who he thought might be useful to his countrymen; and in forming and maturing his judgment as to the course of policy they ought to pursue. Nor was he without means of gratifying lighter tastes. He was an active sportsman: and the boar-hunting in the district of Laurentum not only diverted his attention from the distressing circumstances of his exile, and kept his body in vigorous health, but obtained for him the acquaintance of many men of rank and influence. Thus for instance his intimacy with the Syrian prince Demetrius, afterwards king Demetrius Soter, was made in the hunting-field33: and the value which this young man attached to his advice and support is some measure of the opinion entertained generally of his wisdom, moderation, and good judgment. We have no further details of his life in Rome; but we have what is better,—its fruits, in the luminous account of its polity, the constitution of its army, and the aims of its statesmen.

At last the time came when he was once more free to visit his own country, or to extend his knowledge by B.C. 151. Release of the detenus. visiting the countries which he wished to describe. After repeated applications to the Senate by embassies from Achaia, made without avail, in B.C. 151 Polybius appeared in person to plead the cause before the Fathers. There was now, it was thought, no reason for retaining these unfortunate men. The original thousand had shrunk to less than three hundred; middle-aged men had become in sixteen years old and decrepit; they had lost connexions and influence in the Peloponnese; they had learnt by bitter experience the impossibility of resisting the power of Rome, and were no longer likely to venture on organising any opposition. Their longer detention could only be a measure of vengeance, and useless vengeance. Still the debate in the Senate was long and doubtful, until it was brought to a conclusion by the contemptuous exclamation of Cato: “Are we to sit here all day discussing whether some old Greek dotards are to be buried by Italian or Achaean undertakers?” Polybius, elated by a concession thus ungraciously accorded, wished to enter the Senate once more with a further request for a restitution of their property in Achaia. But Cato bluntly bade him “remember Ulysses, who wanted to go back into the cave of the Cyclops to fetch his cap and belt.”34

Polybius seems to have returned to the Peloponnese at once, and to have remained there until B.C. 149, Coss. L. Marcius Censornius, Manius Manilius, B.C. 149. Polybius sent for to Lilybaeum. when he was suddenly summoned to serve the government whose enforced guest he had been so long. It was the year in which the Senate had determined to commence their proceedings against Carthage, which were not to be stayed until she was levelled with the ground. In B.C. 150 the victory of Massanissa had restored the oligarchs, who had been superseded by the popular anti-Roman party in Carthage. These men hastened to make every possible offer of submission to Rome. The Senate had made up its mind for war; and yet did not at once say so. After demanding that full satisfaction should be made to Massanissa, it next decreed that the Carthaginians must at once give three hundred of their noblest youths as hostages to the Roman consuls Manilius and Censorinus, who had sailed to Lilybaeum with secret orders to let no concession induce them to stop the war until Carthage was destroyed.35 There was naturally some hesitation in obeying this demand at Carthage; for the hostages were to be given to the Romans absolutely without any terms, and without any security. They felt that it was practically a surrender of their city. To overcome this hesitation Manilius sent for Polybius, perhaps because he had known and respected him at Rome, and believed that he could trust him; perhaps because his well-known opinion, as to the safety in trusting the Roman