death.

It was her prayer to heaven that she might save a doctor's bill. She died, without lingering illness, in her own beloved month of June; the roses of her tending at the open window, and a soft breath floating up to her from the garden. On the foregoing May-day, she had sat on the green that fronted the iron gateway, when Dahlia and Rhoda dressed the children of the village in garlands, and crowned the fairest little one queen of May: a sight that revived in Mrs. Fleming's recollection the time of her own eldest and fairest taking homage, shy in her white smock and light thick curls. The gathering was large, and the day was of the old nature of May, before tyrannous Eastwinds had captured it and spoiled its consecration. The mill-stream of the neighbouring mill ran blue among the broad green pastures; the air smelt of cream-bowls and wheaten loaves; the firs on the beacon-ridge, far southward, over Fenhurst and Helm villages, were transported nearer to see the show, and stood like friends anxious to renew acquaintance. Dahlia and Rhoda taught the children to perceive how they resembled bent old beggar-men. The two stone-pines in the miller's grounds were likened by them to Adam and Eve turning away from the blaze of Paradise; and the saying of one receptive child, that they had nothing but hair on, made the illustration undying both to Dahlia and Rhoda.

The magic of the weather brought numerous butterflies afield, and one fiddler, to whose tuning the little women danced; others closer upon womanhood would have danced likewise, if the sisters had taken partners; but Dahlia was restrained by the sudden consciousness that she was under the immediate observation of two manifestly London gentlemen, and she declined to be led forth by Robert Armstrong. The intruders were youths of good countenance, known to be the son and the nephew of Squire Blancove of Wrexby Hall. They remained for some time watching the scene, and destroyed Dahlia's single-mindedness. Like many days of gaiety, the Gods consenting, this one had its human shadow. There appeared on the borders of the festivity a young woman, the daughter of a Wrexby cottager, who had left her home and but lately returned to it, with a spotted name. No one addressed her, and she stood humbly apart. Dahlia, seeing that every one moved away from her, whispering with satisfied noddings, wished to draw her in among the groups. She mentioned the name of Mary Burt to her father, supposing that so kind a man would not fail to sanction her going up to the neglected young woman. To her surprise, her father became violently enraged, and uttered a stern prohibition, speaking a word that stained her cheeks. Rhoda was by her side, and she wilfully, without asking leave, went straight over to Mary, and stood with her under the shadow of the Adam and Eve, until the farmer sent a messenger to say that he was about to enter the house. Her punishment for the act of sinfulness was a week of severe silence; and the farmer would have kept her to it longer, but for her mother's ominously growing weakness. The sisters were strangely overclouded by this incident. They could not fathom the meaning of their father's unkindness, coarseness, and indignation. Why, and why? they asked one another, blankly. The Scriptures were harsh in one part, but was the teaching to continue so after the Atonement? By degrees they came to reflect, and not in a mild spirit, that the kindest of men can be cruel, and will forget their Christianity toward offending and repentant women.

CHAPTER II

Mrs. Fleming had a brother in London, who had run away from his Kentish home when a small boy, and found refuge at a Bank. The position of Anthony Hackbut in that celebrated establishment, and the degree of influence exercised by him there, were things unknown; but he had stuck to the Bank for a great number of years, and he had once confessed to his sister that he was not a beggar. Upon these joint facts the farmer speculated, deducing from them that a man in a London Bank, holding money of his own, must have learnt the ways of turning it over—farming golden ground, as it were; consequently, that amount must now have increased to a very considerable sum. You ask, What amount? But one who sits brooding upon a pair of facts for years, with the imperturbable gravity of creation upon chaos, will be as successful in evoking the concrete from the abstract. The farmer saw round figures among the possessions of the family, and he assisted mentally in this money-turning of Anthony's, counted his gains for him, disposed his risks, and eyed the pile of visionary gold with an interest so remote, that he was almost correct in calling it disinterested. The brothers-in-law had a mutual plea of expense that kept them separate. When Anthony refused, on petition, to advance one hundred pounds to the farmer, there was ill blood to divide them. Queen Anne's Farm missed the flourishing point by one hundred pounds exactly. With that addition to its exchequer, it would have made head against its old enemy, Taxation, and started rejuvenescent. But the Radicals were in power to legislate and crush agriculture, and "I've got a miser for my brother-in-law," said the farmer. Alas! the hundred pounds to back him, he could have sowed what he pleased, and when it pleased him, partially defying the capricious clouds and their treasures, and playing tunefully upon his land, his own land. Instead of which, and while too keenly aware that the one hundred would have made excesses in any direction tributary to his pocket, the poor man groaned at continuous falls of moisture, and when rain was prayed for in church, he had to be down on his knees, praying heartily with the rest of the congregation. It was done, and bitter reproaches were cast upon Anthony for the enforced necessity to do it.

On the occasion of his sister's death, Anthony informed his bereaved brother-in-law that he could not come down to follow the hearse as a mourner. "My place is one of great trust;" he said, "and I cannot be spared." He offered, however, voluntarily to pay half the expenses of the funeral, stating the limit of the cost. It is unfair to sound any man's springs of action critically while he is being tried by a sorrow; and the farmer's angry rejection of Anthony's offer of aid must pass. He remarked in his letter of reply, that his wife's funeral should cost no less than he chose to expend on it. He breathed indignant fumes against "interferences." He desired Anthony to know that he also was "not a beggar," and that he would not be treated as one. The letter showed a solid yeoman's fist. Farmer Fleming told his chums, and the shopkeeper of Wrexby, with whom he came into converse, that he would honour his dead wife up to his last penny. Some month or so afterward it was generally conjectured that he had kept his word.

Anthony's rejoinder was characterized by a marked humility. He expressed contrition for the farmer's misunderstanding of his motives. His fathomless conscience had plainly been reached. He wrote again, without waiting for an answer, speaking of the Funds indeed, but only to pronounce them worldly things, and hoping that they all might meet in heaven, where brotherly love, as well as money, was ready made, and not always in the next street. A hint occurred that it would be a gratification to him to be invited down, whether he could come or no; for holidays were expensive, and journeys by rail had to be thought over before they were undertaken; and when you are away from your post, you never knew who maybe supplanting you. He did not promise that he could come, but frankly stated his susceptibility to the friendliness of an invitation. The feeling indulged by Farmer Fleming in refusing to notice Anthony's advance toward a reconciliation, was, on the whole, not creditable to him. Spite is more often fattened than propitiated by penitence. He may have thought besides (policy not being