قراءة كتاب The Lily and the Totem or, The Huguenots in Florida

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The Lily and the Totem
or, The Huguenots in Florida

The Lily and the Totem or, The Huguenots in Florida

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دار النشر: Project Gutenberg
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href="@public@vhost@g@gutenberg@html@files@44337@[email protected]#XV" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">XV.

THE MUTINEERS AT SEA, 185 XVI. THE ADVENTURE OF D’ERLACH, 193 XVII. THE NARRATIVE OF LE BARBU, 218 XVIII. HISTORICAL SUMMARY, 251 XIX. CAPTIVITY OF THE GREAT PARACOUSSI, 263 XX. IRACANA, 294 XXI. HISTORICAL SUMMARY, 310 XXII. THE FATE OF LA CAROLINE, 321 XXIII. THE FORTUNES OF RIBAULT, 364 XXIV. ALPHONSE D’ERLACH, 387 XXV. DOMINIQUE DE GOURGUES, 414 APPENDIX, 463


THE LILY AND THE TOTEM.
I.
THE FIRST VOYAGE OF RIBAULT.

Introduction—The Huguenots—Their Condition in France—First Expedition for the New World, under the auspices of the Admiral Coligny, Conducted by John Ribault—Colony Established in Florida, and confided to the charge of Captain Albert.

The Huguenots, in plain terms, were the Protestants of France. They were a sect which rose very soon after the preaching of the Reformation had passed from Germany into the neighboring countries. In France, they first excited the apprehensions and provoked the hostility of the Roman Catholic priesthood, during the reign of Francis the First. This prince, unstable as water, and governed rather by his humors and caprices than by any fixed principles of conduct—wanting, perhaps, equally in head and heart—showed himself, in the outset of his career, rather friendly to the reformers. But they were soon destined to suffer, with more decided favorites, from the caprices of his despotism. He subsequently became one of their most cruel persecutors. The Huguenots were not originally known by this name. It does not appear to have been one of their own choosing. It was the name which distinguished them in the days of their persecution. Though frequently the subject of conjecture, its origin is very doubtful. Montluc, the Marshal, whose position at the time, and whose interests in the subject of religion were such as might have enabled him to know quite as well as any other person, confesses that the source and meaning of the appellation were unknown. It is suggested that the name was taken from the tower of one Hugon, or Hugo, at Tours, where the Protestants were in the habit of assembling secretly for worship. This, by many, is assumed to be the true origin of the word. But there are numerous etymologies besides, from which the reader may make his selection,—all more or less plausibly contended for by the commentators. The commencement of a petition to the Cardinal Lorraine—“Huc nos venimus, serenissime princeps, &c.,” furnishes a suggestion to one set of writers. Another finds in the words “Heus quenaus,” which, in the Swiss patois, signify “seditious

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