djordjani, curtains with a flowered decoration, cloths of a smaller size, and the stuffs which were denominated attabi and mi djar.

A similar notice is contained in the Chronicle of Rassis the Moor. Referring to the end of the tenth century, this author wrote that “Almería is the key of profit and of all prosperity. Within her walls dwell cunning weavers who produce in quantities magnificent silken cloths inwoven with gold thread.” Other important centres of this trade and craft were Málaga, Baeza, Alicante, Seville, and Granada. Rassis wrote of Málaga: “She has a fertile territory, wherein is made the finest sirgo in the world. From here they trade in it with every part of Spain. Here too is made the finest of all linens, and that which the women best esteem.” Of Baeza he wrote: “She manufactures excellent and famous silken cloths of the kind which are called tapetes”; and of Alicante, “This city lies in the Sierra de Benalcatil, which in its turn is situated in the midst of other ranges containing prosperous towns where silken cloths of finest quality were made in other days; and the weavers of these cloths were skilled exceedingly.”

Málaga is described by the Cordovese historian Ash Shakandi (thirteenth century) as “famous for its manufactures of silks of every colour and design, some of them so costly that a suit is sold for thousands; such are the brocades of beautiful pattern, inwoven with the names of caliphs, emirs and other wealthy personages…. As at Málaga and Almería, there are at Murcia several manufactories of silken cloth called al washiu thalathat, or ‘the variegated.’ This town is also celebrated for the carpets called tantili, which are exported to all countries of the east and west, as well as for a sort of bright-coloured mat with which the Murcians cover the walls of their houses.”

The ancient Illiberia or Illiberis, believed to have been situated not far from where is nowadays Granada, is described in Rassis' chronicle as “a city great and flourishing by reason of the quantity of silk that she exports to every part of Spain. She lies at sixty thousand paces distance from, and on the southward side of Cordova, and six thousand paces from, and to the north of the Frozen Sierra” (i.e. the Sierra Nevada).

Another chronicle—that of El Nubiense, who visited Spain towards the twelfth century—states that in the kingdom of Jaen alone were six hundred towns which produced and carried on a trade in silk.

The foregoing extracts show that under the Spanish Moors the manufacture of textile fabrics attained in mediæval times a very great importance. It is also certain that during the same period the textile fabrics in use among the Christian Spaniards were strongly and continually influenced, and even to a large extent produced, by Spanish Moors, while, as the Moorish cities fell into the power of the enemy, the Christian rulers encouraged their newly-sworn Mohammedan lieges to prosecute this industry with unabated zeal. A privilege is extant which was granted by Jayme the Conqueror in the year 1273, to a Moor named Ali and his sons Mohammed and Bocaron, empowering these artificers to manufacture silk and cloth of gold at Jativa, in the kingdom of Valencia. The fabrics produced by Mussulman weavers such as these, found ready purchase with the wealthier classes of the Christian Spaniards. The dress and other materials thus elaborated possessed a great variety of names, whose meaning cannot always be determined at the present day. Among the fabrics most in vogue were those denominated samit (also xamed or examitum), ciclaton, tabis or atabi, zarzahan, fustian or fustan, cendal or sendat, camelote (also chamelote or xamellot), drap imperial, and bougran (also bouckram, buckram), stated by Dr Bock to be derived from Bokhara, and which was of a quality far superior to the buckram of more modern times. These Saracenic or semi-Saracenic stuffs were manufactured from an early period, but modern experts are not agreed as to their character. Miquel y Badía and some other authorities believe that samit was a costly material which was sometimes coloured green, and shot with gold or silver thread. Others believe it to have been a kind of velvet. In either case it is known to have been used for shrouding the bodies of the wealthy. Ciclaton was a strong though flexible material used for robes and also for wall-hangings. Tabis or atabi was a kind of taffeta, and probably consisted, as a general rule, of silk, though sometimes it was mixed with cotton. Chamelot was an oriental fabric of rich silk, coloured white, black, or grey. It is mentioned, together with velvets, taffetas, and cendal or sendat (another silken stuff) in a law passed by the Cortes of Monzón in 1375, and which is quoted in Capmany's Memorias.[1] Fustian is thought to have been first produced in Egypt. It was woven of thread or cotton, and was largely used in England from at least as early as the twelfth century. From about the same time buckram was also popular in northern countries.

Early in the fourteenth century a number of other costly stuffs began to be made in various quarters of the civilized world, including Spain. Among these fabrics were zatonin or zatony (perhaps the same as zetani, aceituni, or aceytoni—that is, satin), several kinds of drap d'aur or cloth of gold, several kinds of velvet, sarga or serge, and camocas, which is stated by Miquel y Badía to have been a strong material used for lining curtains, coats of mail, etc. The same writer observes that the stuff called by the name zatonin and its variations is the same as the Castilian raso and the Catalan setí or satí, a favourite though expensive and luxurious fabric in the fourteenth and succeeding centuries. Under the name aceytoni it is mentioned in a work in the Catalan language titled Croniques d'Espanya, by Pedro Miguel Carbonell, in which we read that at the coronation of Don Martin of Aragon this monarch's consort, Doña María, was “dressed in white cloth of gold and a long mantle … and rode upon a white horse covered with trappings of white aceytoni.”

Miquel y Badía has discovered the names of other fabrics which are known from documentary evidence to have been used in older Spain, and which were called aducar, alama, tela de nacar, primavera or primavert, almexia, picote, and velillo. It is probable that alama and tela de nacar had silver interwoven with their texture. The primavera or “spring fabric” was so named from the flowers which adorned it. Almexía is mentioned in the Chronicle of the Cid. It was a costly and elaborate stuff, and is believed by Miquel to have taken its title from the city of Almería. Picote was a kind of satin manufactured in the island of Majorca, and velillo a thin, delicate fabric decorated with flowers and with silver thread.

The devices on all these stuffs were very varied. Prominent types among them were the pallia rotata, containing circles which are commonly combined with other ornament, the pallia aquilinata, in which the dominant motive was the eagle, and the pallia leonata, in