قراءة كتاب The Cradle of Mankind; Life in Eastern Kurdistan
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The Cradle of Mankind; Life in Eastern Kurdistan
He will never think of sparing as long as his barns hold anything. He lives simply, as they do; and he holds that “Allah will provide.”
All payments should be considered as being made in kind, not in money; for coin is scarce in Turkey, and not{15} very generally used.[6] Even if it were more plentiful it is but a fluctuating security; for the coins in common use are the silver ones, and these are never current at their face value.[7] The gold £1 Turkish, nominally worth 100 piastres, fetched at the time of our visit from 102 piastres at Mosul to 114 at Aleppo; and the value of Mejidies (nominally 20 piastres), and of 5 piastre-pieces, varied also in different degrees. This is not all the fault of the Government; for while home trade and industry must be sorely hampered by such eccentricities, the Constantinople banks (which are run by European syndicates) are not altogether displeased. They can make a profit on the deal, for they hold most of the bullion: and when any particular coin has much appreciated anywhere, they can unload their stock of it at that particular place.
Eastward from the Euphrates our track leads over rather lower country, an open undulating heathland which melts gradually into alluvial plain. Here and there, dispersed about the surface, are wide patches of stony ground; and where the track chances to skirt them it is usually found that many of the stones have been piled up into little pillars, five or six one upon the other making a column about two feet high. Each patch will contain twenty or thirty of these little pillars. They are set up by casual wayfarers as a sort of votive memorial, just as the Patriarch Jacob set up his pillar at Bethel.
A similar habit prevails in the mountain districts; but there it is more customary to insert the votive stone in the forked branch of a tree. Cairns also are frequently seen at the sides of the paths in the mountains; but these are generally erected to mark the site of some murder, and it is usual for each passer-by to add his stone to the pile. If you were a friend of the victim you deposit your offering{16} gently; if you were his enemy you hurl it on vindictively. Thus the pile grows apace any way, and it is to be presumed that his manes are appeased.
Near the village of Seruj we reach the outskirts of the great plain of Mesopotamia. Its levels stretch away southward as far as the eye can see. But our track edges still to the left and presently enters the hill country, the first and lowest undulations of the great mountain range towards the north.
It must have been on some of these spurs that the wrecks of Crassus’ army found refuge after their great defeat by the Parthians in the year 53 B.C. Carrhae, which gave its name to the battle, lay in the midst of the plains some twenty-five miles to the southward, and the actual scene of the fighting was some distance further south still: but the beaten troops made for the mountains, their only asylum from their pursuers; and here the last cohorts were surrounded and forced to lay down their arms.
Carrhae was a place of ill-omen for the Romans, for only 300 years later another similar disaster befell them upon the same ground. Here in the year 260 the Emperor Valerian was defeated and captured by Sapor I, the King of the Sassanid Persians, who had by this time inherited the Arascid Parthians’ domains. Roman accounts assert that the hapless Emperor was flayed alive; but the Persians more credibly relate that he was kept a prisoner, and employed in building the great bridge across the Karun river at Shushter.[8] Both accounts agree that after his death his skin was stuffed, and preserved as a grim trophy in the Palace at Seleucia Ctesiphon.
A short distance within the hills our track struck the great metalled road that runs from Birijik to Urfa. It is a road which, as far as it goes, might be called good in any country: but only the Urfa half of it is completed; it comes to an untimely end not far from the point where we struck at, which was somewhere about a third of the way to Birijik. The remaining section, however, served us admirably, and{17} we trundled along it in fine style for the last three hours of our day’s journey, threading a winding rocky valley which debouched at the back of the town.
Oriental cities as a rule are rather a disappointment to sightseers. Picturesque they are indeed, but in such a squalid fashion that much of their charm is blighted. They are a mere agglomeration of hovels, with a few fine features here and there. We have even heard it said of Constantinople itself that, having seen the approach to the Golden Horn, the traveller had better take his departure; for that every nearer inspection brings a fresh disillusionment in its train. Urfa, however, may rank as one of the exceptions. It is beyond question the most picturesque city in Mesopotamia. And, being built chiefly of stone, it has some dignity in its dilapidation, and wears its tattered finery with an aristocratic air.
Urfa lies just at the foot of the hills, half enclosed by two bold limestone promontories. The upper part of the town is pooled in the bay between them, and the lower and larger portion is split out into the plain. It is almost surrounded by its ancient walls, which are largely of Roman workmanship; and its mosques and minarets and all its prominent buildings are constructed almost entirely of a rich golden-brown stone. The streets are of course mere alleys, narrow and tortuous; but retain here and there many traces of architectural ornamentation; and among and around the houses grow cypresses and other trees. The principal mosque, once a Christian cathedral, is an old Byzantine basilica, and above it rises conspicuously a noble octagonal tower. The present Armenian church is also of great antiquity, though hardly of the First Century, which is what the Armenians claim.[9]
The promontory to the west of the town is crowned by the ancient citadel; now a mere shell, but imposing from{18} its situation, and surmounted by two lofty Roman columns formerly a portion of a temple portico.[10] Towards the town the hill is precipitous, but on the further side the slope is gradual; and accordingly the whole of this face, together with the two return ends, is defended by one of the most magnificent dry moats that exists anywhere in the world. It is hewn out of solid rock, with sides that are absolutely vertical; and may measure even now about thirty feet deep and not less than thirty feet wide. Formerly it could be crossed at two or three places by narrow wooden drawbridges; and the posterns to which they gave access can still be seen in the walls. At what epoch this moat was constructed we did not feel competent to determine. The walls are partly Saracenic, partly Roman, and partly Sassanian; they are now extremely ruinous and of no very formidable height.