قراءة كتاب The Other Side of Evolution Its Effects and Fallacy
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The Other Side of Evolution Its Effects and Fallacy
in a short chapter of a small book." (The Advance, May 12, 1902.)
It is sometimes charged to the church that it has held theories which the discoveries of science have shown to be untrue. But it must be borne in mind that these false theories were just as firmly held by the scientists of the day as by the church.
Dr. Andrew White has written two great volumes on the warfare between science and theology. He might write many and larger volumes on the wars between the theories of science. Every one of these discarded theories, and they are numbered by thousands, has been the center of terrific conflicts.
Galileo's discovery of the satellites of Jupiter was opposed by his fellow astronomers, who even refused to look at them through his telescope. Dr. J. A. Zahm quotes Cardinal Wiseman as saying that the French Institute in 1860 could count more than eighty theories opposed to Scripture, not one of which has stood still or deserves to be recorded. At a meeting of the British Association, Sir William Thomson announced that he believed life had come to this globe by a meteor. His theory lived less than a year. Mr. Huxley said that the origin of life was a sheet of gelatinous living matter which covered the bottom of the ocean. This theory had even a shorter life. Among the most recent reversals of this kind is that of a universally held theory, namely, that coral reefs are built up by the coral insects in their desire to keep near the surface as the ocean's bottom sinks. Prof. A. Agassiz has just demolished this theory.
Scholars were unanimous a short time ago that Troy was a myth. But Dr. Schliemann's great discoveries have overthrown that "consensus of scholarship." Prof. Harnack, one of the greatest of critics in his great work, The Chronology of the Christian Scriptures, admits that science, meaning Higher Criticism, has made many mistakes and has much to repent of. Joseph Cook said, "Within the memory of man yet comparatively young, the mythical theory of Strauss has had its rise, its fall, its burial."
The thirty thousand citizens of St. Pierre on Martinique, trusting in the assurances of the scientists, remained in their fated city and the next day were overwhelmed in the most awful calamity of modern times.
We may consider in this connection the dissatisfaction of some of the greatest minds of evolutionary circles with the results of their own theory.
Mr. Herbert Spencer is thus quoted, writing in his eighty-third year: "The intellectual man, who occupies the same tenement with me, tells me that I am but a piece of animated clay equipped with a nerve system and in some mysterious way connected with the big dynamo called the world; but that very soon now the circuit will be cut and I will fall into unconsciousness and nothingness. Yes I am sad, unutterbly sad, and I wish in my heart I had never heard of the intellectual man with his science, philosophy and logic." (Facts and Comments.)
Prof. Frederic Harrison, the agnostic, thus writes: "The philosophy of evolution and demonstration promised but it did not perform. It raised hopes, but it led to disappointment. It claimed to explain the world and to direct man, but it left a great blank. That blank was the field of religion, of morality, of the sanctions of deity. It left the mystery of the future as mysterious as ever and yet as imperative as ever. Whatever philosophy of nature it offered, it gave no adequate philosophy of Man. It was busy with the physiology of Humanity and propounded inconceivable and repulsive guesses about the origin of Humanity." (North American Review, December, 1900, p. 825.)
From the opposite side of the field, President Woodrow Wilson writes: "This is the dis-service scientific study has done for us; it has given us agnosticism in the realm of philosophy, scientific anarchism in the field of politics. It has made the legislator confident that he can create and the philosopher sure that God cannot." (Forum, December, 1896.)
UNCERTAINTY OF SCIENTIFIC THEORIES IN GENERAL.
Another feature which strikes the non-scientific mind curiously is the wide differences among great scientists as to the facts of nature. The age of the earth is variously declared to be ten million years by some, and by others equally able, a thousand million years. The temperature of its interior is stated to be 1,530 degrees by one, and 350,000 degrees by another. Herschel calculated the mountains on the moon to be half a mile high, Ferguson said they were fifteen miles high. The height of the Aurora Borealis is guessed from two and a half to one hundred and sixty miles, and its nature is still more widely described. The delta at the mouth of the Mississippi was calculated by Lyell to have been 100,000 years in forming. Gen. Humphrey, of the United States survey, estimated it at 4,000 years, and M. Beaument at 1,300 years.
The deposits of carbonate of lime on the floor of Kent Cavern in England have been estimated by different scientists to have been from a thousand to a million years in forming.
The discovery of radium and other similar substances, it is said, is almost revolutionizing the theories of the constitution of matter and affecting all physical science.
These facts are not cited to discredit science. No one in his senses would fail to acknowledge our great debt to the earnest and laborious workers in these varying fields. But these instances of many such are cited to show that there is need for caution in accepting proposed theories.
CHAPTER II.
EVOLUTION OF THE UNIVERSE AND EARTH.
In undertaking to account for the universe, Evolution faces four problems. 1. The origin of matter. 2. The origin of force. 3. The formation and orderly arrangement of the universe. 4. The origin of life. In all of these it fails; it confesses its failure in the first two and last, and makes ludicrous attempts to explain the third. We will consider each in turn.
1. Evolution fails to account for the origin of matter. Spencer says this is the Unknowable. So that Spencer's great philosophy rests on what he doesn't know and cannot find out. Darwin said as to the origin of things, "I am in a hopeless muddle." Prof. Edward Clodd wrote: "Of the beginning of what was before the present state of things, we know nothing and speculation is futile, but since everything points to the finite duration of the present creation, we must make a start somewhere." (Story of Creation, p. 137.) Science is what we know. Therefore Evolution rests upon an unscientific foundation. Nor is there any other account conceivable than that the Bible gives. As long as this first and fundamental fact is not solved, the theory must be content to be at most a limited one, and far from being that sweeping discovery which its advocates assert it to be.
2. Evolution fails to account for the origin of Force. The great forces which animate the universe, such as gravity, heat, motion and light, must be accounted for by this theory to give it the standing it demands. It makes no attempt to do this. Evolution is silent when we ask, Whence came these mighty forces? Calling them Laws of Nature does not answer the question. Laws need law makers and enforcers also. Laws do not enforce themselves. As forces, they show the ceaseless giving out of energy. Where is the dynamo from which this perpetual energy originated and still proceeds?
In this connection, let us notice the reticence and limitations of really great scientists as to the nature of these energies. Lord Kelvin, the greatest living scientist, said