قراءة كتاب A Noble Queen (Volume II of III) A Romance of Indian History

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A Noble Queen (Volume II of III)
A Romance of Indian History

A Noble Queen (Volume II of III) A Romance of Indian History

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دار النشر: Project Gutenberg
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nor her apparently hopeless love. She could discover no trace of her in the huge city; and far away as she must be, must inevitably, she thought, be forgotten in the excitement of the young Khan's life. She had not heard then from her brother the story of Zóra's violent abduction by Osman Beg, and her strange release by Runga Naik and his companions.

In this order the cavalcade passed on through the gloomy gate of the citadel, till their palanquins were put down at the private door of the female apartments of the Palace. Then, with cries of "Gósha! Gósha!"—privacy—by the eunuchs, a high screen of cloth was raised, and the door of Maria's litter was opened by her brother; and entering the deep archway, she observed the tall figure of Abbas Khan at the entrance of a wide corridor, beckoning them to advance. At the curtained archway in front she saw him hold a brief colloquy with one of the men who guarded it; and the curtain was raised to admit them, as they entered what the Padré now recognised as the council room of the previous evening.

Involuntarily Maria started, as, looking up, she cast her eyes around, and followed the clusters of pillars which led up to the groined and fretted roof, covered with exquisite arabesque designs in pure white stucco, the principal lines and rosettes of which were of burnished gilding. Never could she have imagined so beautiful an apartment from the plain and almost mean entrance; and her brother, who had only seen it at night, when partially lighted, was equally charmed and surprised.

"How very beautiful!" she said, in a whisper. "Can all the interior of the Palace be like this? How exquisitely graceful is the tracery which covers the panels of the walls, and, mingling with the light clustered shafts of the corners and centre, leads the eye up to that richly ornamented ceiling. Would we could linger here, and that I had time to sketch portions of the designs."

"The Alhambra, which I once saw," returned her brother, "is perhaps more wonderful, and even more elegant; but this has been designed, probably, by some Spanish Moor with equal skill; and I hope you will have many opportunities of making drawings from it; but we must not tarry now, for the Queen-Mother awaits us;" and, leaving the council chamber, they entered the corridor by which the Queen had proceeded the evening before, until Abbas Khan paused before the entrance to the private apartments, while one of the eunuchs gave notice to the Queen-Mother of their arrival, and returning immediately bid them enter. It was an antechamber to the room in which the Royal lady was awaiting them; and directly they approached her, she rose and greeted them with evident kindness and interest, bidding them welcome. When Abbas Khan had made his usual reverence to her, he said—

"I may leave my friends with you, mother, there is no need of me as interpreter; and it is time I should take my place in the durbar, for it is filling fast. I will return when your Majesty has dismissed it, if I am permitted to do so."

"Certainly, my son," she said; "but will not she take off her veil? We are longing to see the face of one in whom we have so strong an interest."

"Not before me, mother," returned the Khan, smiling; "but I depart, and commit them to your care;" and he left the room.

With a modest confusion, Maria now removed the shawl which she had thrown over her head, and also the embroidered veil by which her features were concealed, the finely crimped coif of her order, and the pure lawn handkerchief, being all that remained; but her soft curly hair had escaped in some degree, and fell over her neck and bosom in rich tresses, which, now the light touched them, shone like threads of gold.

"Power of God!" cried the Queen, "was there ever such beauty seen? Rise, child; let me embrace thee! Wilt thou be to me as a daughter?"

They both rose, and the Queen, stretching forth her arms, enfolded Maria in a warm embrace, kissing her on the forehead and cheeks. "Sit down beside me, and do not tremble. If I be a Queen to all, I can be a mother and a friend to thee. How is it, Padré Sahib, that she is so lovely? Is this rosy colour real, or is it the custom of ladies of your country to paint their faces as we hear the Chinese beauties do? Nay," she continued, laughing heartily, "I see there is no need to doubt, for your fair sister's rising colour betrays her, and she blushes."

"She is like our mother," he returned, "who was perhaps more beautiful. But she is not used to compliments, which confuse her. Besides, she is vowed to the service of God since her husband's death, and can take no pride in self-adornment."

"And your mother lives?"

"We trust so," returned the priest; "but she hath other children near her, who follow worldly callings. We two have devoted ourselves to the service of the Lord, and are to her as though we were dead."

"And your sister would not marry again, for she might have done so under your law?" asked the Queen.

"She might have done so to her worldly advantage," returned the Padré, "for several, both nobles and wealthy, sought her at Goa; but she preferred the service of Mary, the Mother of Jesus, and took her vows of poverty and relinquishment of the world upon her, joining me in my humble labours at Moodgul, where we were so happy, till Dom Diego insulted her, and Dilawer Khan sent us to your protection."

"Ye are brave people," returned the Queen, with a sigh, as it appeared, of admiration. "And ye desire nothing, and will accept nothing. Is it not so? Ah! where shall I find such devotion among the priests of our faith? The higher they are in rank and presumed holiness, the more they desire—estates, gifts, houses, elephants, money. Have you none like these in your Church?"

"We have, indeed, lady. We have priests who live like princes, and who rank as princes; who amass wealth and are greedy of honours. But we poor friars, and Sisters of Charity, have no part with these great dignitaries, and are content and happy with what God sends us, though it be humble food and poor raiment, for are not our souls cheered and warmed by Him; and care we know not."

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