distinction in all its branches, would be the consummation of knowledge.” Stephens, in his Human Nature Delineated, says, “The man who would seek after knowledge in this world, and happiness in the world of spirits, I would advise to pursue his studies without any other guides than the Word and the Works of God.” And Dr. A. Clarke, on John iv, 3, affirms, that, “properly understood, earthly substances are the types, representatives, and shadows of heavenly things.” St. Paul appears to inculcate this idea where he says, “Now we see as through a glass, darkly: but then face to face.” The word αινιγματι, rendered darkly, is peculiarly important, and the right knowledge of which will assist us to understand his meaning. Parkhurst gives the following definition of the term and the thing. “Αινιγμα from ηνιγμαι, the perfect passive, of αινιττω, to hint, intimate, signify with some degree of obscurity; an enigma, in which one thing answers or stands in correspondence to, or as the representative of another; which is, in some respects, similar to it, occurs 1 Cor. xiii, 12. Now, in this life, we see by means of a mirror reflecting the images of heavenly and spiritual things, εν αινιγματι, in an enigmatical manner, invisible things being represented by visible; spiritual, by natural; eternal, by temporal; but then, in the eternal world, face to face; every thing being seen in itself, and not by means of a representative or similitude.”

The idea thus suggested, induced the author to engage in the following work: he thought that if the Mosaic account of the Creation were given in detail, each day apart, using the aid afforded by the present enlightened state of science, and directing the reader to look

“Through Nature, up to Nature’s God.”

the work would be instructive, and might tend to cultivate the mind and amend the heart. And he is happy that he has it in his power to say, that the plan has obtained not only the general approbation of orthodox and pious Christians, but the warm encomiums of many Ministers of the Gospel, both of the Establishment and among the Dissenters. He has received very flattering Epistolary Communications from persons of piety, literature, and science.

The author has availed himself of various sources of information: some of the best works published on different illustrative subjects have been consulted: and those on Natural History and Chemical Science were found of considerable service. That part which treats on the Anatomical structure of Man, the reader will perceive is written by a gentleman deeply versed in Physiological science. It is from the pen of the late Benjamin Gibson, Esq. who filled the important situations of Vice-President of the Literary and Philosophical Society of Manchester, and Surgeon to the Infirmary of that town: and who, unexpectedly, and in the most obliging manner, offered to prepare a Manuscript for this work, which gives it a peculiar excellence it otherwise would not have had.

The favorable reception which the former large edition has met with from the public, and the consequent demand there was upon the author to prepare a new one, produced a considerable excitement in his mind; and, under these circumstances, it was not less his wish, than it has been his endeavor, to make the second edition more worthy to meet the public eye, as well as more extensively useful. The whole of the work, with the exception of that part by Mr. Gibson, therefore, has been written anew, and such important additions and arrangements made, as will, he trusts, meet the approbation of his readers. He has received assistance from a writer of eminence, whose name, were he at liberty to mention it, would do honor to his work, and whose corrections have increased its value. The Religious Improvements he believes to be natural and scriptural, and hopes they may be read with advantage by all Christians who have received the truth as it is in Christ. He can say, that he has endeavored to make the whole work both instructive and useful, so far as his leisure from arduous ministerial duties would allow him: by directing the attention of the reader to God, through the medium of his visible works, and by that means to inculcate true religion and genuine piety. May the Divine blessing render this additional effort successful!

PREFACE
TO THE AMERICAN EDITION.

This work, which is now presented to the public, has not been reprinted in America heretofore, notwithstanding it passed through two editions in England, with honorable approbation, in a short space of time. This first American edition, it is confidently believed, will be received with approbation; because the work will be found, on perusal, to answer to its title; and surely no subject can interest the Christian and intelligent reader more deeply, than the illustration of the creation of the world, as recorded by Moses, the servant of God.

This volume inspires a deeper interest when the reader is promised that the illustration of this splendid subject shall be by means of the discoveries drawn from the present enlightened state of science. Thus the reader will see clearly confirmed this glorious truth: Religion and Literature are mutual helpmates to the knowledge, love, and glory of God.

This important truth has been strangely obscured for several ages; but is now emerging to light with increased splendor. Nor is it important to inquire, at this stage of mental improvement throughout the civilized world, the cause of its obscuration, but rather to rejoice, that it is now assuming its place as a fundamental principle in sound philosophy. It is the duty of every benevolent individual to contribute according to his ability, to an inseparable union of sound literature and vital religion. The one will secure the interests and success of the other, and both combined, the glory of God.

Our author, in this respect, has been very happily successful. He has, generally, illustrated the various parts of the Mosaic Creation, with perspicuity and precision, and then applied the whole to the production and support of vital piety in the heart of the reader. So that while the astonishing magnificence, glory, and wisdom of creation, fills the contemplative mind with admiration, the heart also is fired with an ardent and rational devotion.

The character of this volume is, therefore, neither purely scientific, nor purely devotional; but both wisely and happily combined, under the high and direct sanction of revelation.

It will be apparent to every person, by a mere glance at the size of the volume, that it is not intended to contain all the minutiæ connected with the Mosaic Creation, but the principal, and most important facts, so as to make the work suitable to the great mass of intelligent and thoughtful readers. This object it will be found to have well accomplished.

The improvements, which are mentioned in the title-page, have been added to the American edition, with design to adapt the work more nearly to the wants of the American public. They are found incorporated in the body of the volume, in smaller type, and enclosed in brackets; which was judged to be the best method.

These additional papers are written at some length,