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قراءة كتاب Aids to Reflection And the Confessions of an Inquiring Spirit

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Aids to Reflection
And the Confessions of an Inquiring Spirit

Aids to Reflection And the Confessions of an Inquiring Spirit

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دار النشر: Project Gutenberg
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Inquiring Spirit: Letters on the Inspiration of the Scriptures

285 The Pentad of Operative Christianity 288 Questions as to the Divine Origin of the Bible 289 Letter I. 291 Letter II. 296 Letter III. 301 Letter IV. 308 Letter V. 321 Letter VI. 322 Letter VII. 333 Essay on Faith 341 Notes on the Book of Common Prayer 350 A Nightly Prayer 360 Index 363

[ORIGINAL TITLE-PAGE, 1825.]

AIDS TO REFLECTION
IN THE
FORMATION OF A MANLY CHARACTER,
ON THE SEVERAL GROUNDS OF
PRUDENCE, MORALITY, AND RELIGION.

ILLUSTRATED BY
SELECT PASSAGES FROM OUR ELDER DIVINES,
ESPECIALLY FROM ARCHBISHOP LEIGHTON.

By S. T. COLERIDGE.

This makes, that whatsoever here befalls, You in the region of yourself remain, Neighb'ring on Heaven: and that no foreign land.
Daniel.

ADVERTISEMENT TO THE FOURTH EDITION.

[BY HENRY NELSON COLERIDGE.]

THIS corrected Edition of the Aids to Reflection is commended to Christian readers, in the hope and the trust that the power which the book has already exercised over hundreds, it may, by God's furtherance, hereafter exercise over thousands. No age, since Christianity had a name, has more pointedly needed the mental discipline taught in this work than that in which we now live; when, in the Author's own words, all the great ideas or verities of religion seem in danger of being condensed into idols, or evaporated into metaphors. Between the encroachments, on the one hand, of those who so magnify means that they practically impeach the supremacy of the ends which those means were meant to subserve; and of those, on the other hand, who, engrossed in the contemplation of the great Redemptive Act, rashly disregard or depreciate the appointed ordinances of grace;—between those who, confounding the sensuous Understanding, varying in every individual, with the universal Reason, the image of God, the same in all men, inculcate a so-called faith, having no demonstrated harmony with the attributes of God, or the essential laws of humanity, and being sometimes inconsistent with both; and those again who requiring a logical proof of that which, though not contradicting, does in its very kind, transcend, our reason, virtually deny the existence of true faith altogether;—between these almost equal enemies of the truth, Coleridge,—in all his works, but pre-eminently in this—has kindled an inextinguishable beacon of warning and of guidance. In so doing, he has taken his stand on the sure word of Scripture, and is supported by the authority of almost every one of our great divines, before the prevalence of that system of philosophy, (Locke's,) which no consistent reasoner can possibly reconcile with the undoubted meaning of the Articles and Formularies of the English Church:—

In causaque valet, causamque juvantibus armis.

The Editor had intended to offer to the reader a few words by way of introduction to some of the leading points of philosophy contained in this Volume. But he has been delighted to find the work already done to his hand, in a manner superior to anything he could have hoped to accomplish himself, by an affectionate disciple of Coleridge on the other side of the Atlantic. The following Essay was written by the Rev. James Marsh, President of the University of Vermont, United States of America, and prefixed by him to his Edition of the Aids to Reflection, published at Burlington in 1829. The Editor has printed this Essay entire;[1] —as well out of respect for its author, as believing that the few paragraphs in it having a more special reference to the state of opinion in America, will not be altogether without an interest of their own to the attentive observers of the progress of Truth in this or any other country.

Lincoln's Inn, 25th April, 1839.

[1]   See pp. xxiii-lxxvi. Mr. H. N. Coleridge gave the first edition of Dr. Marsh's Essay. The reader has in the present volume the essay as it appeared in its second and

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