idea of separating the characters, of arranging the words in the forme, of inking them, and of taking a proof on paper, the Book was perfect. At best we see in following times some modifications of detail; the art of printing was mature, mature from its birth.

But before arriving at the movable type placed side by side, and forming phrases, which appears to us to-day so simple and so ordinary, many years passed. It is certain that long before Gutenberg a means was found of cutting wood and metal in relief and reproducing by application the image traced. Signs-manual and seals were a kind of printing, inasmuch as the relief of their engraving is impressed upon a sheet by the hand. But between this simple statement and the uncritical histories of certain special writers, attributing the invention of engraving to the fourteenth century, there is all the distance of legendary history. Remembering that the numerous guilds of tailleurs d'images, or sculptors in relief, had in the Middle Ages the specialty of carving ivories and of placing effigies on tombs, it can be admitted without much difficulty, that these people one day found a means of multiplying the sketches of a figure often asked for, by modelling its contour in relief on ivory or wood, and afterwards taking a reproduction on paper or parchment by means of pressure. When and where was this discovery produced? We cannot possibly say; but it is certain that playing cards were produced by this means, and that from the year 1423 popular figures were cut in wood, as we know from the St. Christopher of that date belonging to Lord Spencer.

It is not our task to discuss this question at length, nor to decide if at first these reliefs were obtained on wood or metal. It is a recognised fact that the single sheet with a printed figure preceded the xylographic book in which text and illustration were cut in the same block. This process did not appear much before the second quarter of the fifteenth century, and it was employed principally for popular works which were then the universal taste. The engraving also was nothing more than a kind of imposition palmed off as a manuscript; the vignettes were often covered with brilliant colours and gold, and the whole sold as of the best quality.

The first attempts at these little figures in relief discovered by the image-makers and diffused by the makers of playing cards were but indifferent. The drawing and the cutting were equally unskilful, as may be seen in the facsimiles given by M. H. Delaborde in his Histoire de la Gravure. An attempt had been made to put some text at the foot of the St. Christopher of 1423, and the idea of giving more importance to the text was to the advantage of the booksellers. At the mercy of the writers who fleeced them, obliged to recoup themselves by the exaggerated prices of the most ordinary books, they hoped to turn engraving to account in order to obtain on better terms the technical work needed for their trade. At the epoch of the St. Christopher, in 1423, several works were in vogue in the universities, the schools, and with the public. Among the first of these was the Latin Syntax of Ælius Donatus on the eight parts of speech, a kind of grammar for the use of young students, as well as the famous Speculum, a collection of precepts addressed to the faithful, which were copied and recopied without satisfying the demand.

Fig. 1.—Part of a Donatus taken from a xylograph, the original of which is preserved in the Bibliothèque Nationale.

To find a means of multiplying these treatises at little cost was a fortune to the inventor. It is to be supposed that many artisans of the time attempted it; and without doubt it was the booksellers themselves, mostly mere dealers, who were tempted to the adventure by the sculptors and wood-cutters. But none had yet been so bold as to cut in relief a series of blocks with engravings and text to compose a complete work. That point was reached very quickly when some legend was engraved at the foot of a vignette, and it may be thought that the Donatus was the most ancient of books so obtained among the "Incunabuli," as we now call them, a word that signifies origin or cradle.

The first books then were formed of sheets of paper or parchment, laboriously printed from xylographic blocks, that is to say wooden blocks on which a tailleur d'images had left in relief the designs and the letters of the text. He had thus to trace his characters in reverse, so that they could be reproduced as written; he had to avoid faults, because a phrase once done, well or ill, lasted. It was doubtless this difficulty of correction that gave the idea of movable types. If the cutter seriously erred, it was necessary to cancel altogether the faulty block. This at least explains the legend of Laurent Coster, of Haarlem, who, according to Hadrian Junius, his compatriot, discovered by accident the secret of separate types while playing with his children. And if the legend of which we speak contains the least truth, it must be found in the sense above indicated, that is in the correction of faults, rather than in the innocent game of a merchant of Haarlem. However, we shall have occasion to return to the subject of these remarks. It should be well established that engraving in relief on wood alone gave the idea of making xylographic blocks and of composing books. Movable type, the capital point of printing, the pivot of the art of the Book, developed itself little by little, according to needs, when there was occasion to correct an erroneous inscription; but, in any case, its origin is unknown. Doubtless to vary the text, means were found to replace entire phrases by other phrases, preserving the original figures; and thus the light dawned upon these craftsmen, occupied in the manufacture and sale of their books.

According to Hadrian Junius, Laurent Janszoon Coster (the latter name signifying "the discoverer") published one of the celebrated series of works under the general title of Speculum which was then so popular (the mystic style exercising so great an attraction on the people of the fifteenth century), the Speculum Humanæ Salvationis. Written before the middle of the fifteenth century, made popular by manuscripts, in spite of its fantastic Latinity and of its false quantities, this ascetic and crude poem was easy of access to the xylographists. Junius, as we see, attributes to Laurent Coster the first impression of the Speculum, no longer the purely xylographic impression of the Donatus from an engraved block, but that of the more advanced manner in movable types. In point of fact, this book had at least four editions, similar in engravings and body of letters, but of different text. It must then be admitted that the fount was dispersed, and typography discovered, because the same cast of letters could not be adapted to different languages. On the other hand, the vignettes do not change, indicating sufficiently the mobility of the types. In comparison to what may be seen in later works, the illustrations of the Speculum are by no means bad; they have the appearance, at once naïve and picturesque, of the works of Van Eyck, and not at all of the style of the German miniaturists; properly illuminated and gilded, they lent themselves to the illusion of being confounded with the histoyres, drawn by the hand, and this is what the publisher probably sought.

All the xylographic works of the fifteenth century may be classed in