and three for general use. The towers and the trees around are loaded with huge vultures, which, in a couple of hours, reduce a body to a heap of bones.

CHAPTER II

IN THE LAND OF THE RAJPUTS

Rajputana is the land of the Rajputs, a splendid warrior race of Northern India. In times long gone by the Rajputs held power over the wide plain watered by the Upper Ganges, but seven hundred years ago their Moslem foes drove them westwards into the land still called Rajputana.

The history of the Rajputs is one of battle. They are born fighters. They have taken a share in all the wars which have torn India through all the centuries. They struggled hard against the British power, but now they are good friends of ours, and their Princes rule under British protection.

The history of this fine race is full of stories of romance and chivalry. Nor is the Rajput of to-day inferior to his brave and haughty fathers: "The poorest Rajput retains all his pride of ancestry, often his sole inheritance; he scorns to hold the plough, or use his lance but on horseback." Of all the brave old stories of Rajput valour and constancy none are more beloved than the tales which hang around the three sacks of Chitore. Thrice was that ancient city seized and plundered by Moslem foes, and never have those terrible days been forgotten. To this day the most binding oath on Rajput lips is when he swears, "By the sin of the sack of Chitore."

Long ago there was a Prince of Chitore named Bhimsi, whose wife, Princess Padmani, was famed far and wide as the most beautiful woman in the world, and as good as she was beautiful. The report of her beauty drew Allah-u-din, a great Moslem warrior, to the walls of Chitore at the head of a powerful army. He demanded to see the face of Padmani, were it only a reflection of her face in a mirror. Prince Bhimsi invited him to a feast, and he saw Padmani. When the feast was over, the Prince escorted Allah-u-din back to his camp. Then the wily Moslem seized the Prince, and sent word to the chiefs of Chitore that, if they wished to see their King again, they must send Padmani to become the wife of Allah-u-din.

Every one in Chitore was aghast at this treacherous deed; but the Moslem was powerful, and Princess Padmani, with her attendants, set out for the enemy's camp. Slowly the long train of seven hundred litters wound its way from the city, and Padmani was in the hands of Allah-u-din. The Moslem gave permission for Bhimsi and Padmani to take a short farewell of each other, and then was seen a proof of Padmani's wit and Rajput devotion. From out the seven hundred litters sprang, not weeping women, but seven hundred warriors armed to the teeth, while the bearers flung aside their robes, and showed the glittering swords in their strong right hands.

Covered by this devoted bodyguard, Bhimsi and Padmani sprang upon swift horses and reached Chitore in safety. But none else escaped. The noble Rajputs, the flower of Chitore, gave their lives to the last man to save their King and Queen.

Allah-u-din never forgot how he had been foiled. Years passed, and once more he marched against the city set on its rock. No one had ever captured it, and Chitore feared not Allah-u-din until he began to raise a huge mound of earth. He did this by giving gold to all who brought a basketful of earth, and at last he secured a vantage-ground whence he could hurl his missiles into the city, and the end of the siege was near at hand.

Then one night King Bhimsi had a terrible vision, from which he woke in affright. The goddess of Chitore had appeared to him, saying: "If my altar and your throne is to be kept, let twelve who wear the crown die for Chitore."

Now Bhimsi and Padmani had twelve sons. So it was resolved to make them twelve Kings by setting each on the throne for three days. Then the saying of the goddess would be fulfilled, and these twelve must die for Chitore. But when it came to the youngest of the twelve, to Ajeysi, the father's darling, Bhimsi said no. The King called his chieftains together.

"The child shall not die," he said. "He shall go free to recover what was lost. I will be the twelfth to die for Chitore."

"And we will die for Chitore!" cried the warriors. "In bridal robes of saffron and coronets on our heads, we will die for Chitore!"

Then a great plan was made throughout the place: all, men and women, would die for their beloved city. In the vaults and caverns which stretch below the rock a vast funeral pyre was built, and to it came the Rajput women singing, dressed in their festal robes, and glittering in all their jewels. The last to enter the vault of death was Padmani, and when the gate was closed upon her the men knew their turn had come. Setting the little Prince in the midst of a picked band, who had sworn to bear him off in safety, the King led his sons and chieftains to the battle. The gates were flung open, and the warriors, clad in bridal robes, hurled themselves upon the foe: for the bride they sought was death.

When the last had died for Chitore, Allah-u-din entered the city. But it was an empty triumph. Every house, every street, was still and silent, only a wisp of smoke oozed from the vault. This was the first sack of Chitore.

The second sack was in the time of Humayun, father of Akbar the Great. The ruler of Chitore had died, leaving a baby son to inherit the crown, and when a powerful foe came against the city, the child's mother, Kurnavati, sent messengers to Humayun, saying: "Tell him that he is bracelet-bound brother to me, and that I am hard pressed by a cruel foe."

There is an ancient custom in India by which a woman may choose a bracelet-brother to protect and assist her. She may choose whom she pleases, and she sends him a silken bracelet, called a ram-rukki. It is a mere cord of silk, bound with a tassel, and hung with seven tiny silken tassels—red, orange, yellow, green, blue, indigo, violet, the colours of the rainbow. The man may accept this bracelet or not, as he pleases; but once he has bound it round his wrist, he becomes the bracelet-brother of the sender, and is bound to her service. In return for the bracelet he sends the customary gift of a small breast-bodice.

Now Humayun, the Mogul King, was bracelet-brother to Kurnavati, and when he heard that she was in distress, he hurried to her assistance. But he came too late, and the garrison of Chitore saw that their city must fall. Then they remembered the first sack, and all resolved to die in the same way. Kurnavati succeeded in getting her little son away in safety; then she led the women to the funeral pyre. The men of the garrison were few, for many had fallen, but the gallant handful, clad as before in bridal robes and crowns, dashed upon the foe, and died to the last man, ringed about with heaps of slain.

A DISTINGUISHED MAHARAJAH. Pages 11 and 58