dissolution and the summoning of its successor. A general election when Royalism was stimulated by the Declaration from Breda promising amnesty and toleration produced the Convention Parliament which under stress of Royal promise and fear of the sectaries recalled the King. A Royal Council was hurriedly brought together, the House of Lords filled up, the Commonwealth officials and officers replaced as rapidly as might be by Royalists and before the end of June administration had been secured for the new monarchy. Thus under the protection of Monk and his trusty regiments, King, Lords, Commons resumed their ancient place, administration came into new hands, the bishops were taking their place in the Lords, the clergy in their parishes as they could and all England seemed well on the way to accept a settlement. Yet great issues remained.

For the moment the restoration had affected only the leaders of the fallen party and the army. The divisions in society and politics remained, and the three classes which had fought the civil war persisted. But their positions were greatly changed. The Anglicans were in power. The Presbyterians for the time shared that power with their rivals, and it was only by their aid the king had been recalled. But the Third Party, or sectaries—Independents, Baptists, Unitarians, Quakers, and the rest, were now hopelessly at sea. Cromwell, under whom they had risen to numbers and influence, was dead, their army was being disbanded, they had little voice in Parliament, and the shadow of persecution was already upon them. Yet though cast down they were not destroyed. They had not time to fully establish themselves as a factor in religion and politics. Their development was checked half way and they had been given no opportunity to work out their salvation unhindered. But they were there and they were to be reckoned with.

For several months, though the Anglicans strove to prevent it, the Presbyterians at least, seemed likely to receive the recognition they had earned by their services to the restoration. In the Parliament they were the most powerful group. In the new Council twelve men of the thirty had borne arms against the late king. Among the royal chaplains ten Presbyterian divines found place. And beside issuing the Declaration from Breda promising liberty of conscience, the king presently called a conference of Anglicans and Presbyterians at the Savoy palace to consider some plan of toleration or comprehension. So far all promised well for an amicable adjustment of relations between the two great parties in church and state. But their very agreement boded ill for the third party. In the days of their prosperity they had suppressed Anglican and Presbyterian alike. Now that these had joined hands the sectaries had little to hope. They had early stirred to meet the danger. While the Convention debated the terms on which the king should return, their deliberations were cut short not less by the declaration of the king, than by the fear of a rising of the republicans and sects. But, as the event proved, it was not in the alliance of the two greater parties their danger lay, for that alliance was of a few days and full of trouble. The Convention was dissolved without the embodiment into legislation of those guarantees which might have made the Presbyterians secure. And before the new House was chosen, or the Savoy Conference held, their cause was hopelessly compromised by the third party with whom, against their will, the Anglicans successfully endeavored to identify them. For in January, 1661, fanaticism broke out in London. A cooper named Venner, a soldier of the old army, sometime conspirator against Cromwell, sometime resident of Salem, in New England, with some three score followers, all of that peculiar millennial sect known as Fifth Monarchy men, rose against the government, and for three days kept the city, the court and the administration in a state of feverish alarm. But the odds against them were too great. They found neither aid nor comfort from outside, and the children of this world triumphed over those who would have restored the rule of the saints under King Jesus.

That rising helped destroy whatever chance the Presbyterians had of holding their strength in the new Parliament, and the House of Commons showed a clear majority of Royalist Anglicans. Hardly had this body begun its deliberations when the Savoy Conference met, and, after some wrangling, dissolved without reaching any agreement. Thence ensued a period of reaction whose results are writ large in religious history to this day, for this was the time when established church and denominations definitely parted company. The dominant party lost no time in destroying the strength of their rivals. The Corporation Act drove the dissenters from those bodies which governed the cities and towns and chose a majority of the Commons. The Act of Uniformity excluded all dissenting ministers from the Church of England. And the restoration of the bishops to the House of Lords, and of its confiscated property to the Church completed the discomfiture of the Presbyterians. These, indeed, suffered most for they had most to lose, but the new policy bore no less hardly on the sectaries. And these, joined by the more extreme Presbyterians, were less inclined to submit to the revived authority in church and state. Many moderate men, indeed, found it in their consciences to conform enough to evade the law. But many more were not able nor inclined to take this course. Deprived of their army, of their political position, of their religious liberty, even at length of their right to petition, in many cases of what they considered their rightful property, with no outlet for their opinions in Parliament, the case seemed hopeless enough. Some recanted, the most began a long and honorable course of silent endurance of their persecution. And some, of bolder spirit, turned to darker ways.

These events in England had their counterpart in Scotland and Ireland. In the former a Royalist Parliament, intoxicated with power, a source, however, from which its name of the Drunken Parliament was not derived, repealed at one stroke all the acts of the preceding twenty-eight years, and abolished that document so dear to Presbyterian hearts, the Solemn League and Covenant. In the latter a Court of Claims was established to unravel the intricacies of the interminable land question and restore the estates, as far as possible, to their former owners. In all three kingdoms the dispossessed party was thrown into a ferment of discontent over this sudden reversal of their fortunes. The soldiers of the old army were especially enraged. They felt that they had lost by political trickery what had been won in fair fight. By a sudden turn of fortune's wheel, a bit of legal chicanery, their old enemy, the Parliament, had caught them off their guard and overthrown them. Their place had been taken by the ungodly, the Arminian and the idol-worshipper. And these brethren of the Covenant and the sword were not men to rest quietly under such wrongs. Many, indeed, turned aside from politics and war, taking no further part in public affairs. But not a few declared they would not be led into an Egyptian bondage under a new Pharaoh. They would not be turned adrift by the empty vote of a packed Parliament, whence they had been excluded. Those whom they had fairly fought and fairly conquered, those who had followed Mammon, and bowed the knee to Baal, the worshippers of Rimmon, the doers of abominations, the servants of the Scarlet Woman who sits on the Seven Hills, were these to enter upon that fair inheritance, so lately in the hands of the Saints, without a blow? Surely the Lord was on the side of His servants, as he had shown them by so many signal instances of His favour, at Naseby, at Marston Moor, at Dunbar and Worcester, and a hundred fights beside, in the great days gone by. Was He to look on unmoved? Had He abandoned them to their enemies? Was this not rather a device of His to try their constancy and courage? Was it not their part as brave and righteous men to strike another