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قراءة كتاب The Divining Rod Virgula Divina—Baculus Divinatorius (Water-Witching)

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The Divining Rod
Virgula Divina—Baculus Divinatorius (Water-Witching)

The Divining Rod Virgula Divina—Baculus Divinatorius (Water-Witching)

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دار النشر: Project Gutenberg
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age—one of inquiry and research—many have a knowledge of it and make use of it to their own advantage; that there is no superstition in the matter, but that it is governed by fixed laws; that it requires only intelligent research and earnest investigation to understand them thoroughly, and, finally, to arrive at results of the greatest practical benefit to mankind.

When we understand that the earth is a great electric ball, giving and receiving electricity with the nature of the conductors which transport or absorb the various currents, we may arrive at more comprehensive and correct theories about natural phenomena.

I picked up, a few days since, a periodical containing an admirable article on the Electric Telegraph, describing most vividly the motion of the currents, and I make use of the words of the writer to illustrate how it is possible to bring this subject to a scientific test:

"The observer, whom we have supposed capable of seeing electricity, would find that the whole surface of the earth, the atmosphere and probably the fathomless space beyond, were teeming with manifestations of the electric force. Every chemical process and every blow in nature or in art evolves it. The great process of vegetation and the reciprocal process of animal life all over the globe are accompanied by it. As incessantly as the sun's rays pass around the earth, warming every part in alternation with the cooling influences of night, great currents or fluctuations of magnetic tension, which never cease their play, circulate about the globe, and other apparently irregular currents come and go according to laws not yet understood; while the aurora borealis, flaming in the sky, indicates the measureless extent of this wonderful power, the existence of which the world has but begun to discover. Our observer would see that these great earth currents infinitely transcend the little artificial currents which men produce in their insulated wires, and that they constantly interfere with the latter, attracting or driving them from their work, and making them play truant, greatly to the vexation of the operators and sometimes to the entire confusion of business. If a thunder-storm passed across the country, he would see all the wires sparkling with unusual excitement. When the rain fell and water, which is a conductor, trickled along the wires and stood in drops upon the insulators, he would see the electricity of the line deserting its path and stealing off slyly, in greater or less quantities, over the wet surface of the insulators or by the wet straws or kite strings which sometimes hang across the line. Now and then he might see the free electricity of the storm overleap the barriers and take possession for the moment of some unguarded circuit, frightening operators from their posts. Such an observer would realize what it is difficult adequately to conceive, that electricity is, as has been said, the hidden force in nature, and still remains, as far as man is concerned, almost dormant. A high scientific authority has remarked, in speaking of metals, that the abundance of any object in nature, bears a proportion to its adaptation to the service of man. If this be true in general, we may expect electricity will become, one day, a familiar thing."

I conclude with a word from the wise and godly man I have before cited: "Oh that mine enemy would write a book," cried Job. Of course, he meant a book setting forth some new-fangled idea which he knew would bring upon its author the whole army of cavilers. This my little book or essay may bring upon me the same legions, grown mightier with the centuries which have elapsed since Job's day. To them, I can only reply, "Truth is mighty and will prevail."


From Dr. Ashburner in Reichenbach's Dynamics of Magnetism.

However vulgar and absurd, because, perhaps, not severely exact to habitually erroneous thinkers themselves, may appear much of the knowledge floating among boors and peasants, a very remarkable proof of the importance of some of it is seen in a singular, though rude anticipation of a part of the most brilliant of Professor Faraday's discoveries on magnetism and diamagnetism by means of an instrument, the name of which has been sufficient to excite the contempt of some so-styled savans of repute. If knowledge be not in the range of the thoughts of certain severe cogitators, it is then forsooth, no knowledge at all. The unmerciful contempt which has been cast on the divining rod—virgula divina or baguette divinatoire—by certain cultivators of science may be estimated by a reference to the earlier editions of a translation by Dr. Hutton, of Montucla's improvement of Ozanam's Mathematical Recreations, a book full of most interesting matter.—In the last edition of that work, however, Dr. Hutton proved himself to be, what he always was, a sincere lover of truth. Led into error at an earlier period, he was open to inquiry, and became, subsequently, convinced of facts, the existence of which he had at one time doubted. My friend, Mr. Charles Hutton Gregory, lent me a copy of the Speculum Anni for the year, 1828, in which he pointed out some passages relating to this matter which I cannot avoid extracting here, and premising a few observations on the instrument called the divining rod, virgula divina, baculus divinatorius, baguette divinatoire. This has been supposed to be a branch of a tree or shrub, necessarily of a forked or letter V shape, by the assistance of which, certain gifted persons were enabled to discover mines, springs of water underground, hidden treasures, and to practice other occult doings. This, with regard to shape, is just as vulgar an error as that which supposes that a stick of any kind of wood, held in the hand, serves as well as the hazel or white thorn, for the production of the phenomena. In the counties of Somerset, Devon and Cornwall, the facts on this subject are well known, and the practice of "dowsing," as it is called, has been cultivated time out of mind. In France, the men of scientific pursuit have for the most part ridiculed the use of the baguette, notwithstanding abundant evidence in various parts of the country being extant of the success which has attended the practice of the sourciers. The Baron Von Reichenbach has established facts regarding the emanation of lights from graves which are quite as remarkable as the proofs of emanations taking place from metals or from running water. Now that the Baron's researches and the concurrent testimony of the cultivators of mesmeric science have established that certain individuals are more susceptible of magnetic impressions than others, it will not be pronounced impossible that subterraneous running water may influence some persons and not others. In different classes the sensitive powers are known to vary greatly as they do indeed among those of the same species. "But," it has been asked, "granting that emanations from subterraneous waters may powerfully effect certain persons, what connection is there between this impression and the motion or rotation of the hazel rod which is held in the person's hand or laid over his fingers?" What! is it fact that the hazel rod or white thorn moves or rotates in the hands of a person of a certain impressionability, when that person passes over any ground underneath his footsteps on which there happens to be a metallic lode or a subterraneous stream of water which we call a spring? I have been informed by highly respectable persons, who have in the West of England, witnessed the facts, that under these circumstances a hazel or a white thorn rod does rotate and does move and occasionally dips with so energetic a force that on one occasion the bark of a fresh hazel rod was stripped from the stick and left in the grasp of the operator's hand.

The following extracts will further illustrate the subject: "Although the effects or motion of the divining rod, when in the proximity of springs, has been and is to this day considered by most philosophers a mere

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