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قراءة كتاب Imperial Federation The Problem of National Unity
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Imperial Federation The Problem of National Unity
give community of thought in almost every relation of life, and must be reckoned among the forces which make for cohesion.
The population which flows into the waste places of the colonies comes chiefly from the motherland, not driven out by religious persecution or political tyranny, but impelled by the spirit of enterprize or in search of the larger breathing and working space of new countries. In almost every case the emigrant {38} makes a new bond of friendly connection. He leaves the old Britain without any feeling of bitterness, and often with friendly aid; he finds a welcome as well as a home in the new Britain beyond the seas. There the links of connection multiply and strengthen. Cheaper ocean transport, cheaper postage, cheaper telegraph rates, are constantly making it easier for him to keep in touch with the old home. His daily or weekly paper has its columns of English news, keeping him well informed about all that most closely concerns the nation's life. The best products of the best minds of the motherland furnish his chief intellectual food, and form the basis of his education. Cheaper and cheaper editions poured out by competitive publishers in the centres of cheap production bring all the master minds who have spoken or written in the English tongue within easy reach even on an Australian station or a Canadian prairie. The tick of the telegraph keeps the financial and speculative interests of the whole outlying Empire in almost instant touch with those at the centre. The philanthropic and social movements which originate in the old lands or the new find an almost immediate reflection or response in the other. Pan-Anglican Synods, Oecumenical Councils, and General Assemblies, together with the great Missionary and Bible Societies, keep in closest touch the religious thought and activities of the British world. The British Association for the Advancement of Science meets in Montreal, and finds itself as much at home there as in {39} London, Edinburgh, or Dublin. Competitions of skill in arms or in athletics add their manifold links of connection. It seems as if Pan-Britannic contests of the kind on a great scale might yet revive the memories of the old Greek world. Already corps of riflemen or artillerymen meet in friendly competition year by year at Wimbledon, Bisley, or Shoeburyness.
The young Australian or Canadian who begins to practice with the cricket-bat or oar is already in imagination measuring his skill and strength against the best that Great Britain can produce, nor has the cricketer or oarsman of the United Kingdom gained his final place in the athletic world till he has tested his powers on Australian fields or Canadian waters. The eager interest with which in either hemisphere the tour of a selected team or the performance of a champion sculler is watched from day to day is a curious proof of the intimacy of thought made possible by existing means of communication.
The great labour conflicts of the past two or three years have furnished striking examples of the vital sympathy which springs from nationality and close social and commercial connection. During the Australian strike of last year, day after day, by message and manifesto, each party to the contest strove to bring over public opinion in Great Britain to its side, while the funds raised on the one side of the world today were on the morrow giving support and encouragement to those they were intended to assist at the other. Once more there is the sense of common {40} and equal ownership of great national memories and names. The people of the great colonies have never broken with national traditions. They are able to enter without reserve into that passionate affection with which Shakespeare and Milton, Scott and Burns, loved their native land, even while pointing out her faults. The statue of a national hero, like Gordon, finds its place as naturally on a square of Melbourne as on Trafalgar Square itself. Equally in place are the memorial tablet to an Australian statesman in the crypt of St. Paul's beside the tombs of Nelson and Wellington, or the memorial service at Westminster to a statesman of the Empire who did his work in Canada.
It may be asked whether it can be supposed that the great colonies, widely separated as they are, will ever learn to think and act together politically; whether, for instance, Australians can ever be expected to take interest in Canadian fishery disputes, or Canadians sympathize in Australian excitement about New Caledonia or New Guinea. 'Canada and Australia,' says Mr. Freeman, 'care a great deal for Great Britain; we may doubt whether, apart from Great Britain, Canada and Australia care very much for one another. There may be American States which care yet less for one another; but in their case mere continuity produces a crowd of interests and relations common to all. We may doubt whether the confederation of States so distant as the existing colonies of Great Britain, whether the bringing them into closer relations with one another as well as with Great Britain, will at all {41} tend to the advance of a common national unity among them[1].'
The question thus raised is an interesting one, not to be dismissed in a word. Some force is given to it by the wide separation of the colonies from each other, and the lack of intercourse in the past. But anyone who watches colonial questions closely sees that great changes are taking place. Till a very few years ago Canada looked to Australia only eastward across the Atlantic and Indian Oceans. The Dominion has now become like Australia, a state upon the Pacific, with interests in that ocean which are sure to become very considerable. Lines of steamship, postal, and cable communication between the two countries are already in contemplation. The safety of such routes would of itself form a great common interest. Passing through the centre of the Pacific it would tend to create those national interests which would increase British influence in that ocean—an end very much in Australasian thought.
On the Atlantic Canada is extending her trade relations with another group of colonies, the West Indies. This trade promises to develop greatly in the future, for as one country is in the temperate zone and the other in the tropics, each seems the natural complement of the other in range of production. The opening of a Panama route would give the Australian colonies a profound interest in the strength of the British position in the West Indies.
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Australia and New Zealand, again, have a substantial interest in the political fortunes of South Africa, since in that country is the most vulnerable point of their most important trade route. In the Naval Annual for 1890 Lord Brassey estimates the outward-bound Australasian trade which passes the Cape at twenty millions sterling per annum, and uses the statement to enforce his views as to the national importance of making perfectly secure our position at this great turning-point of the world's commerce.
But I do not wish to lay undue stress upon these facts, which are only intended to be illustrations of the existence and growth of common interests between different groups of colonies. They are suggestions of future possibilities rather than powerful factors in the present.
It is more pertinent to measure the strength of the forces which at the present time make effectively for national cohesion. Nobody doubts that if today either Canada or Australia were attacked by any foreign power the whole might of Great Britain would be put forth to protect them. As little doubt can there be that if Britain were wantonly attacked and engaged in a struggle for existence, each of these great colonies would be ready with such assistance as it could give. Race sentiment and national honour, to say nothing of self-interest, would combine, as things now stand, to make these results as certain as anything can be in human affairs. The common {43}