known there, the abundant wealth and the safety that had then been their portion; and all, one by one, and down to the last of them, will perish of hunger and cold around their unfortunate queen rather than return to the home of their birth, whose sweet odour of plenty, the fragrance, indeed, of their own past assiduous labour, reaches them even in their distress.

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That is a thing, some will say, that men would not do,—a proof that the bee, notwithstanding the marvels of its organisation, still is lacking in intellect and veritable consciousness. Is this so certain? Other beings, surely, may possess an intellect that differs from ours, and produces different results, without therefore being inferior. And besides, are we, even in this little human parish of ours, such infallible judges of matters that pertain to the spirit? Can we so readily divine the thoughts that may govern the two or three people we may chance to see moving and talking behind a closed window, when their words do not reach us? Or let us suppose that an inhabitant of Venus or Mars were to contemplate us from the height of a mountain, and watch the little black specks that we form in space, as we come and go in the streets and squares of our towns. Would the mere sight of our movements, our buildings, machines, and canals, convey to him any precise idea of our morality, intellect, our manner of thinking, and loving, and hoping,—in a word, of our real and intimate self? All he could do, like ourselves when we gaze at the hive, would be to take note of some facts that seem very surprising; and from these facts to deduce conclusions probably no less erroneous, no less uncertain, than those that we choose to form concerning the bee.

This much at least is certain; our "little black specks" would not reveal the vast moral direction, the wonderful unity, that are so apparent in the hive. "Whither do they tend, and what is it they do?" he would ask, after years and centuries of patient watching. "What is the aim of their life, or its pivot? Do they obey some God? I can see nothing that governs their actions. The little things that one day they appear to collect and build up, the next they destroy and scatter. They come and they go, they meet and disperse, but one knows not what it is they seek. In numberless cases the spectacle they present is altogether inexplicable. There are some, for instance, who, as it were, seem scarcely to stir from their place. They are to be distinguished by their glossier coat, and often too by their more considerable bulk. They occupy buildings ten or twenty times larger than ordinary dwellings, and richer, and more ingeniously fashioned. Every day they spend many hours at their meals, which sometimes indeed are prolonged far into the night. They appear to be held in extraordinary honour by those who approach them; men come from the neighbouring houses, bringing provisions, and even from the depths of the country, laden with presents. One can only assume that these persons must be indispensable to the race, to which they render essential service, although our means of investigation have not yet enabled us to discover what the precise nature of this service may be. There are others, again, who are incessantly engaged in the most wearisome labour, whether it be in great sheds full of wheels that forever turn round and round, or close by the shipping, or in obscure hovels, or on small plots of earth that from sunrise to sunset they are constantly delving and digging. We are led to believe that this labour must be an offence, and punishable. For the persons guilty of it are housed in filthy, ruinous, squalid cabins. They are clothed in some colourless hide. So great does their ardour appear for this noxious, or at any rate useless activity, that they scarcely allow themselves time to eat or to sleep. In numbers they are to the others as a thousand to one. It is remarkable that the species should have been able to survive to this day under conditions so unfavourable to its development. It should be mentioned, however, that apart from this characteristic devotion to their wearisome toil, they appear inoffensive and docile; and satisfied with the leavings of those who evidently are the guardians, if not the saviours, of the race."

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Is it not strange that the hive, which we vaguely survey from the height of another world, should provide our first questioning glance with so sure and profound a reply? Must we not admire the manner in which the thought or the god that the bees obey is at once revealed by their edifices, wrought with such striking conviction, by their customs and laws, their political and economical organisation, their virtues, and even their cruelties? Nor is this god, though it be perhaps the only one to which man has as yet never offered serious worship, by any means the least reasonable or the least legitimate that we can conceive. The god of the bees is the future. When we, in our study of human history, endeavour to gauge the moral force or greatness of a people or race, we have but one standard of measurement—the dignity and permanence of their ideal, and the abnegation wherewith they pursue it. Have we often encountered an ideal more conformable to the desires of the universe, more widely manifest, more disinterested or sublime; have we often discovered an abnegation more complete and heroic?

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Strange little republic, that, for all its logic and gravity, its matured conviction and prudence, still falls victim to so vast and precarious a dream! Who shall tell us, O little people that are so profoundly in earnest, that have fed on the warmth and the light and on nature's purest, the soul of the flowers, wherein matter for once seems to smile, and put forth it? most wistful effort towards beauty and happiness,—who shall tell us what problems you have resolved, but we not yet, what certitudes you have acquired that we still have to conquer? And if you have truly resolved these problems, and acquired these certitudes, by the aid of some blind and primitive impulse and not through the intellect, then to what enigma, more insoluble still, are you not urging us on? Little city abounding in faith and mystery and hope, why do your myriad virgins consent to a task that no human slave has ever accepted? Another spring might be theirs, another summer, were they only a little less wasteful of strength, a little less self-forgetful in their ardour for toil; but at the magnificent moment when the flowers all cry to them, they seem to be stricken with the fatal ecstasy of work; and in less than five weeks they almost all perish, their wings broken, their bodies shrivelled and covered with wounds.