population in America, and that, in the height of their zeal to reconcile all things with those opinions, they should have propounded their own imaginings, and the sheerest inventions, as sober matters of fact. Such, melancholy as is the fact for moral truth, has too often been the case, whenever favorite theories have been in jeopardy, or have stood in need of opportune evidence to render them plausible or reconcilable with popular dogmas. The story of Votan, though ingenious, and though accredited by many, for the same reason, is indebted, we may believe, to the same ideal source for its origin. This story, however, claims notice, and a mention of the circumstances on which it is founded, in speaking of the beginning of our race on this continent. With history, as with science, there have been at all times those who have stepped forth, and gratuitously proposed theories, probable and improbable, in aid of opinions involving individual interests and sectarian views; but, in the case before us, we are left alone with facts and probability to establish our conclusions, which we are not at liberty to warp by prejudice, or the favor of others' opinions.

There are found among the ruins of Palenque, of Copan, and of several places of ancient grandeur in Central America, specimens of arts so closely resembling the Egyptian, the Carthaginian, the Romans, the Grecian, and the East Indian, that many have thought the people of each have, at different times, visited America, and instructed the Tultiques in useful and ornamental knowledge. Some suppose that the Romans remained just long enough to afford the Tultecans the knowledge of building their dykes, aqueducts, bridges, etc., and then to have returned to the eastern continent. The Hindoos must also, for the same reason, have instructed these American people in their religion and their arts; and so with those of some other nations. Thus it was, according to this hypothesis, but a trifling affair for the people of transatlantic fame to make visits to this continent for the purpose of giving its ancient inhabitants the requisite information for the construction of their edifices, etc. A singular difficulty would seem, however, to stand in the way of this supposition; and this is, that the ruins of these arts themselves indicate a greater antiquity than those of the eastern world, in the execution of which these sage school-masters are supposed to have acquired all their skill. May it not be equally probable, from this view of the subject, that the Americans instructed the people of Asia in a knowledge of the arts, sciences, and mysteries, of which their history so much boasts? The fact is conclusive, that the Tultiques, were highly proficient in both the arts and sciences, at an immeasurably distant period of time; even more so, as far as we are enabled to learn, than most nations of men on the other continent. The science of astronomy, by which this people was enabled to calculate time with a precision, which, as is thought, it is the pride of modern science alone to claim, need only be cited as evidence in point. Their knowledge of the useful and ornamental arts was not behind that of any other people of the earliest times, as we shall see by reference to the ruins which, for thousands of years, have survived them. Were we, in fact, to compare that knowledge, as indicated by those ruins, with that of the Chaldeans, and other remote people, as evinced by theirs, we could not hesitate to return a uniformly favorable decision for the great antiquity of the Tultiques. It is unhesitatingly admitted, that the Mexicans derived all their knowledge of art and of science from these people, whom they succeeded; and it is equally certain, that they were a barbarous and ignorant race of men, long after the extinction of the Tultique nation. Admitting the Mexican people, then, to have had their origin in the northern nations, existing, as we have reason to suppose, within the vast extent of country between the ancient Tultiques and the present south-western boundary lines of the United States, the lapse of a long period of time must be supposed necessary for their acquirement of that extraordinary proficiency of which they were found to be possessed by the tyrant invader, Cortes.

The Tultecan people, it has been observed, were completely isolated on a mountainous plain, more than five thousand feet above the level of the sea, where they enjoyed a climate more temperate and genial, an air more salubrious, and natural productions more rich and abundant, than it has been the lot of any other people of the earth to enjoy. It is therefore from this paradisial location that we are to date our knowledge of this people, since we are provided with no facts which prove them, or any other people, to have had an anterior existence on this continent. The ruined arts of Yucatan and of Guatemala do not satisfy us that those provinces were inhabited previous to that of Chiapa, and the delightful vale upon the Cordillera mountains, where we now find the astonishing remains referred to. On the contrary, their present condition shows them to have been constructed long posterior. The people whose they were, should be considered as colonists from the great Palencian city, which must have overflowed with population. The arts and customs of these colonists are seen to have been precisely those of the parent city, as well also as their religion. So late, in fact, was the origin of Copan, that we are led to believe it to have been a city built subsequent to the destruction of the Palencian capital. Some of the edifices, and many of the monuments, still remain: the coloring matter used in the drawings upon the obelisks is also as fresh and as bright, apparently, as it was when first put on; notwithstanding the materials of which the buildings, etc., are composed are more exposed to moisture, and consequently, more liable to disintegration, than those of Palenque. In these obelisks, we have a novelty among the arts preserved for our admiration, as relics of the ancient American people. Nothing resembling them has yet been found at Palenque, though it is possible such may have existed, both in that city and in the province of Yucatan; but they long since crumbled in the general wreck of ruins. It may be in place here to introduce a notice of some of these ancient structures, now existing in a state of tolerable preservation in the city of Copan, in the Province of Honduras, and on a river of the same name.

From the bay of Honduras, the traveller proceeds up the river Matayua, two hundred and fifty miles, when he arrives at the mouth of the river Copan, a tributary to the Matayua. Entering this river, he ascends it for about sixty miles, when the ruins of an ancient city are presented to his view on its banks, and running along its course for several miles. Masses of stone fragments and crumbling edifices stretch along the river as far as it was explored. One of the principal objects of attraction, is a temple of great magnitude, but partially in ruins. This magnificent building stands immediately upon the bank, one hundred and twenty feet above the river. It is seven hundred and fifty feet in length, and six hundred feet broad! Stone steps conduct from the base of the rock on which it is situated to an elevation, from which others descend to a large square, in the interior of the building. From this large square you pass on and upward through a small gallery to still higher elevations which overhang the river. A splendid view of the extended ruins is here presented to the admiring observer, traversing the banks as far as they can be followed by the eye. Excavations were here made, in order to lay open passages which had been blocked up by the crumbling fragments of the building. At the opening of the gallery into the square, a passage was discovered which led into a sepulchre, the floor of which was twelve feet below the square. This vault is ten feet long, six high, and five and a