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قراءة كتاب Tara A Mahratta Tale

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Tara
A Mahratta Tale

Tara A Mahratta Tale

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دار النشر: Project Gutenberg
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eight thousand persons at prayer; and the superb dome of the Mausoleum of Sultan Mahmood Adil Shah, built of hewn stone, is the largest in its outward diameter in the world.

With these noble remains, the country around them, and its population of all classes, I have been familiar for many years past; and such descriptions of scenery and character as may be found in these volumes, are the result of personal knowledge. The actors in my story are Hindus and Mahomedans; but the same passions and affections exist among them as among ourselves, and thus the motives and deeds of my characters may, at least, be intelligible. I can only hope they may prove of interest.

It was very strange, twenty-five years ago, to observe the remarkable interval of exactly one hundred years, between the attack of Sivaji on the Beejapoor Mahomedans in 1657, and the victory of Lord Clive over those of Bengal at Plassey in 1757. Both results led directly to the establishment of powers widely differing in their aims and characters, but not the less irresistible by the Mahomedans; and the victory at Pertâbgurh was as directly conducive to the establishment and extension of the Mahratta authority, and the decadence of the Mahomedan, as that of Plassey has been to our own sovereignty, and to the political extinction of both. But this curious accordance of dates becomes still more interesting, when we observe that, on the anniversary of a third century, June, 1857, the heads of Mahomedan and Mahratta power were leagued against that which had subdued both; and know that their combined efforts however desperate, and their intrigues however virulent, proved alike futile.


TARA: A MAHRATTA TALE.

CHAPTER I

"Tara, O Tara! where art thou?"

"Mother, I am here. Is it time?"

"Yes; we should go with the offerings to the temple. Come, thy father hath long been gone, and it will be broad day ere we can reach it. Come," said her mother, entering a small open verandah which skirted the inner court of the house, where the girl sat reading by the light of a lamp, now paling before the dawn which was fast spreading over the sky.

She shut her book with a reverential gesture, laid it aside in its quilted cover, and stood up. How beautiful she was! Let us describe this Brahmun girl to you, O reader! if we can, and tell you a little concerning her.

There were many fair women of her sect in Tooljapoor, and they are always the most remarkable of their country-women, but none so fair as Tara, the daughter of Vyas Shastree.[1] From her earliest childhood she had given promise of grace and beauty, and since that period—from the time when, hanging shyly to the skirt of her mother's garment, she passed daily through the crowded bazaar and street which led to the upper gate of the temple—to the present, she had ever been an object of remark and admiration; while the rank and learning of her father, and his position as chief priest, had maintained for her a continued and increasing interest as she grew up. None who had the privilege of addressing her ever omitted a loving greeting or respectful salutation: the public flower-sellers intrusted her with their choicest garlands or nosegays to offer up at the shrine—the confectioners had ever a delicate sweetmeat with which to tempt the child—and even the rudest peasant or soldier looked at her, as she passed him, in wonder, stretched out his hands to her, and kissed the tips of his fingers in a worshipful salutation and benediction.


The promise of the child was more than fulfilled in the girl now budding into early womanhood; and her appearance was so remarkable that, while many of her old friends in the bazaar now rarely ventured to accost her, and even turned aside their heads reverently as she passed, she could not traverse the crowded street which led from her house to the temple, or, indeed, move anywhere during the day without attracting admiration from the crowds of strangers who, from all parts of India, visited that renowned shrine of which her father was the chief priest and manager. Many a pilgrim and worshipper gazed wonderingly upon the calm, gentle face which met him at the earliest dawn in its devotional perambulation round the temple, or followed with his eye the graceful figure which, carrying the daily sacrificial offerings, descended the flights of steps by which the shrine was approached; and, far away in his native village, under the snows of Himalaya, the burning sands of Raméshwur, or the green plains of Bengal, told of the beautiful vision, and never forgot it.

Tara has been up since before the false dawn. She has assisted her father with water to bathe, and in his private worship of the household gods. She has bathed herself, and is now dressed in the simple saree, or robe of all Hindu females. It is of dark blue silk, striped with a fainter blue, and has a broad border of a light but rich pattern harmonizing with the colours of the garment which, consisting of one long piece only, is wound round her several times to form a skirt, then passed about her body and over her head on the left side, whence the end, which is of rich gold tissue interwoven with crimson flowers and green leaves, hangs heavily over her right shoulder and back. Below the garment is a closely-fitting bodice of striped orange silk only; but no portion of it is visible except a little of the sleeve above the elbow. Tara is holding the border of her dress close to her cheek, as if to conceal it even from her mother; and the graceful outline of her arm may be followed, from the tips of the taper fingers past the wrist partly covered with purple bangles and a massive gold ring, along the soft round arm to the dimpled elbow, whence it is lost among the folds of the saree which falls over it.

Do you expect that her complexion will be fair like that of our own northern girls? Ah, no! that would not harmonize with the dress or the country; and yet it is very fair. Not a deep rich olive, but what seems at a first glance pale and colourless; yet the skin is so glossy and transparent that the warm glow of her blood is suffused under it with the least passing emotion or excitement, which, as it fades, leaves, as you think, a more beautiful tint behind.

And the features harmonized with the colour. To a casual observer their expression was almost one of habitual sadness, yet it was not so in reality: there was calm, which as yet had known no rude ruffling—a sweetness that was index to a simple, loving, trustful mind. True, she had cares beyond those of ordinary household occurrences, and these had no doubt increased the pensive expression always remarkable. So her countenance was not easy to describe: nor could you account very well for the patient, care-enduring look which met you from one so young. What every one saw first, were the soft brown eyes, shaded with long eyelashes which rested upon the cheek. Ordinarily perhaps, or if seen when cast down, these eyes appeared nowise remarkable; yet if passing emotions were noticed, they closed when she was merry, till only a bright spark of light remained glistening through the long lashes; and again, if surprise, wonder, or admiration were excited, they suddenly expanded, so that one looked into a depth of clear glowing colour, violet and brown, the expression of which could not be fathomed. But habitually they were modest, pensive, and gentle—full of intelligence, and seemed to correspond with a low musical cadence of voice perfectly natural, yet assisted, perhaps, by the habit of

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