sciences of observation did not advance with equal pace; nor was this to be expected, as time is an essential element in experimentation and in the collection of data, both of which are necessary for the framing of theories in explanation of natural phenomena.

The slowness of advance is well seen in the development of the twin subjects of electricity and magnetism. As to the lodestone, with which we are concerned at present, the attractive property was the only one known to ancient philosophy for a period of six hundred years, from the time of Thales to the age of the Cæsars, when Lucretius wrote on the nature of things in Latin verse.

Lucretius records the scant magnetic knowledge of his predecessors and then proceeds to unfold a theory of his own to account for the phenomena of the wonder-working stone. Book VI. of "De Natura Rerum" contains his speculations anent the magnet, together with certain observations which show that the poet was not only a thinker, but somewhat of an experimenter as well. Thus he recognizes magnetic repulsion when he says: "It happens, too, at times that the substance of the iron recedes from the stone as if accustomed to start back from it, and by turns to follow it."

This recognition of the repelling property of the lodestone is immediately followed by the description of an experiment which is frequently referred to in works on magnetic philosophy. It reads: "Thus have I seen raspings of iron, lying in brazen vessels, thrown into agitation and start up when the magnet was moved beneath"; or metrically,

This experiment, seen and recorded by Lucretius, is of special interest to the student of magnetic history because of the use which is made of iron filings and also because it has led certain writers to credit the poet with a knowledge of what is known to-day by the various names of magnetic figures, magnetic curves, magnetic spectrum. We do not, however, share this view, because we see no adequate resemblance between the positions assumed by the bristling particles of iron in the one case, as described by the Roman poet, and the continuous symmetrical curves of our laboratories in the other. If Lucretius noticed such curves in his brazen vessels, he does not say so; nor does the meagre description of magnetic phenomena given in Book VI. warrant us in assuming that he did.

The use of iron filings to map out the entire field of force that surrounds a magnet was unknown to classical antiquity; it was not known to Peregrinus or Roger Bacon in the thirteenth century or even to Gilbert in the sixteenth. The credit for reviving the use of filings and employing them to show the direction of the resultant force at any point in the neighborhood of a magnet, belongs to Cabeo, an Italian Jesuit, who described and illustrated it in his "Philosophia Magnetica," published at Ferrara in the year 1629. On page 316 of that celebrated work will be found a figure, the first of the kind, showing the position taken by the filings when plentifully sifted over a lodestone: thick tufts at the polar ends with curved lines in the other parts of the field.

The Samothracian rings mentioned in the passage quoted above were light, hollow rings of iron which, for the amusement of the crowd, the jugglers of the times held suspended one from the other by the power of a lodestone.

Writing of the lodestone, Lucretius says:

Though the Roman poet was acquainted with two of the leading properties of the lodestone, viz., attraction and repulsion, there is nothing in the lines quoted above or in any other lines of his great didactic poem to indicate that he was aware of the remarkable difference which there is between one end of a lodestone and the other. The polarity of the magnet, as we term it, was unknown to him and remained unknown for a period of 1200 years.

During that long period nothing of importance was added to the magnetic lore of the world. True, a few fables were dug out of the tomes of ancient writers which gained credence and popularity, partly by reason of the fondness of the human mind for the marvelous, and partly also by reason of the reputation of the authors who stood sponsors for them.

Pliny (23-79 A. D.) devotes several pages of his "Natural History" to the nature and geographical distribution of various kinds of lodestones, one of which was said to repel iron just as the normal lodestone attracts it. Needless to say that the mineral kingdom does not hold such a stone, although Pliny calls it theamedes and says that it was found in Ethiopia.

Pliny is responsible for another myth which found favor with subsequent writers for a long time, when he says that a certain architect intended to place a mass of magnetite in the vault of an Alexandrian temple for the purpose of holding an iron statue of Queen Arsinoe suspended in mid-air. Of like fabulous character is the oft-repeated story about Mahomet, that an iron sarcophagus containing his remains was suspended by means of the lodestone between the roof of the temple at Mecca and the ground.

As a matter of fact, Mahomet died at Medina and was buried there in the ordinary manner, so that the story as currently told of the suspension of his coffin in the "Holy City" of Mecca, contains a twofold error, one of place and the other of position. By a recent (1908) imperial irade of the Sultan of Turkey, the tomb is lit up by electric light in a manner that is considered worthy of the "Prophet of Islam."

Four centuries after Pliny, Claudian, the last of the Latin poets as he is styled, wrote an idyl of fifty-seven lines on the magnet, which contains nothing but poetic generalities. St. Ambrose (340-397) and Palladius (368-430), writing on the Brahmans of India, tell how certain magnetic mountains were said to draw iron nails from passing ships and how wooden pegs were substituted for nails in vessels going to Taprobane, the modern Ceylon. St. Augustine (354-430) records in his "De Civitate Dei" the wonder which he felt in seeing scraps of iron contained in a silver dish follow every movement of a lodestone held underneath.

With time, the legendary literature of the magnet became abundant and in some respects amusing. Thus we read of the "flesh" magnet endowed with the extraordinary power of adhering to the skin and even of drawing the heart out of a man; the "gold" magnet which would attract particles of the precious metal from an admixture of sand; the "white" magnet used as a philter; magnetic unguents of various kinds, one of which, when smeared over a bald head, would make the hair grow; magnetic plasters for the relief of headache; magnetic applications to ease toothaches and dispel melancholy; magnetic nostrums to cure the dropsy, to quell disputes and even reconcile husband and wife. No less fictitious was the pernicious effect on the lodestone attributed in the early days of the mariner's compass to onions and garlic; and yet, so deeply