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قراءة كتاب The Mystery of Space A Study of the Hyperspace Movement in the Light of the Evolution of New Psychic Faculties and an Inquiry into the Genesis and Essential Nature of Space

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‏اللغة: English
The Mystery of Space
A Study of the Hyperspace Movement in the Light of the
Evolution of New Psychic Faculties and an Inquiry into the
Genesis and Essential Nature of Space

The Mystery of Space A Study of the Hyperspace Movement in the Light of the Evolution of New Psychic Faculties and an Inquiry into the Genesis and Essential Nature of Space

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دار النشر: Project Gutenberg
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of the Thinker in virtue of which he is at-one with the universal consciousness; the medium of kosmic consciousness; the source of the intuition, cf. Egopsyche. The divinity in man (which is taken for granted), or his highest self can in no way be said justly to take its rise from sense-experience or from any bodily process. If divine, then eternal, and therefore, persistent. Broadly, the doctrine of evolution recognizes the passage of life from form to form, adding a little to each successive form and inevitably pushing each to a higher degree of perfection. Now, what is it that passes from form to form? Is it undifferentiated life or is it a specialized form of life? From every evidence, it would be judged that the life that ensouls an individual form is a specialized principle, i.e., limited to the execution of a given purpose. If life as a specialized principle, limited to the execution of a given purpose in each form, passes on, it must preserve, at least, the sublimated results obtained during its residence in each individual form. It would thus become a sort of reservoir containing all these transmuted results. The omnipsyche, within the meaning of the text, is precisely this specialized life principle.

PARALLEL-POSTULATE—Variously referred to as the XIth, XIIth and XIIIth axiom of the Elements of Euclid; stated by Manning, in Non-Euclidean Geometry, p. 91, in the following form: "If two lines are cut by a third, and the sum of the interior angles on the same side of the cutting line is less than two right angles, the lines will meet on that side when sufficiently produced." This celebrated postulate has proven to be the most fruitful ever devised; for it embodies in itself the possibility of three geometries based respectively upon the following assumptions, namely: I. That there exists a triangle, the sum of whose angles is congruent to a straight angle, the Euclidean; II. That there exists a triangle the sum of whose angles is less than a straight angle, the Lobachevskian; III. That there exists a triangle the sum of whose angles is greater than a straight angle, the Cayley-Klein. Speaking of the content of the last two named, Edward Moffat Weyer[1] says: "Hypothetical realms, wherein the dimensions of space are assumed to be greater in number than three, yield strange geometries, which are only card castles, products of a sort of intellectual play in the construction of which the laws of logic supply the rules of the game. The character of each is determined by whatsoever assumption its builder lays down at the start."

PASSAGE OF SPACE—A phrase connoting the movement of space from chaos to perfect order, a process believed to be infinite. The genesis of space necessarily implies an elaboration, a procedure, by which the metamorphosis from disorder to kosmic order is made, and this movement is referred to as the "passage of space," a phenomenon thought to be measurable by means of a suitable instrumentality.

PERISOPHISM—See Near-Truth.

PSEUDOSPHERE—A surface of constant negative curvature; basis of Beltrami's metageometrical calculations; surface resembling a champagne glass or common spool. The assumption that space is pseudospherical has given rise to the notion of space-curvature and various other conceptions.

PSYCHOGENY (Gr. Psyche, Soul—geny)—History of the evolution of the soul or the development of the senso-mechanism in organisms. Ernst Haeckel has traced the psychogeny of man through twenty-two different stages from the moneron to the anthropoid apes, and man.

PRALAYA (Skt.)—Kosmic quietude; the period during which the universe is not in manifestation; gestatory period; kosmic inactivity; opposed to manvantara (q.v.); figuratively, the kosmic womb; world egg.

PYKNON (Gr. pyknon, hard)—The principle of kosmic condensation; the primary basis of space-genesis; the initiation of the process by virtue of which chaos is elaborated into kosmic order. PYKNOSIS—The process of spatial engenderment. There are seven of these processes, each indicating a phase of duration, namely: MONOPYKNOSIS, the primary phase; DUOPYKNOSIS, secondary; TRIPYKNOSIS, tertiary. These three pertain to the plane of non-manifestation, the pralayic or gestatory duration-phase. The results arrived at during these duration-phases are concentrated in the Quartopyknotic which corresponds to the causal plane of manifestation or pure kosmic spirituality. QUINTOPYKNOSIS, a process concerned in the genesis of mentality; SEXTOPYKNOSIS, kosmic sensibility; SEPTOPYKNOSIS, kosmic materiality. These seven phases of duration constitute the scope of space genesis or kosmogenesis, and incidentally depose the substructure of kosmic materiality, sensibility, intellectuality and spirituality, as well as the higher trinity of kosmic modes. The ramifications of these principles are innumerable and omnipresent. (See Chapter VII.)

QUARTODIM—A hypothetical being assumed to have a consciousness adapted to hyperspace or the fourth dimension, and whose scope of action is encompassed within a space which requires four coördinates, as the four-space.

REALITY (Realism)—Life; the harmony existing among the parts to maintain their equilibrium in the whole; the principle of integrity subsisting among parts; kosmic vitality.

RIEMANN, GEORGE FREDERICH BERNHARD, was born September 17, 1826, in the village of Breselenz, near Dannenburg, in Hanover. Until he was eight years of age his father was his sole tutor, but even at this age he exhibited great powers of arithmetical calculation. In the Spring of 1840 young Riemann was sent to the Hanover Lyceum where he remained for two years, leaving in 1842 for the Gymnasium at Luneburg. Here, under the direction of Professor Schmalfuss, he learned very rapidly, and is said to have required only one week thoroughly to familiarize himself with Legendre's Theory of Numbers.

On April 12, 1846 (Easter), he entered the University of Göttingen as a student of Theology in accordance with his father's wishes. His passion for mathematics, however, was so aroused by the lectures of Gauss that He begged his father to be allowed to devote himself entirely to the studies of his choice. For two years he studied under Jacobi at Berlin. He then returned to Göttingen, and was graduated, his thesis being a dissertation on the foundations of a general theory of functions of a variable complex magnitude. In 1854 he qualified as a teacher by giving a lecture on the "Hypothesis on which Geometry is Founded." In 1857 he became "Professor Extraordinarius," and in 1859 was elected Corresponding Member of the Academy of Sciences of Berlin and in 1860 a member of the Academy of Sciences of Göttingen.

After four years of failing health, during which he visited Messina, Palermo, Naples, Rome, Florence, Pisa and Milan, he died at Lago Maggiore, July 20, 1866, in full possession of his faculties and conscious of his approaching end.

SCHWEIKART, FERDINAND KARL (1780-1857), studied from 1796 to 1798 in Marburg, attending the mathematical lectures of J. K. F. Hauff. In 1812 he became professor in Charkov, a position which he held for four years. In 1816 he became a tutor in the City of Marburg where he remained until 1820 when he transferred his labors to Königsberg. It was during his

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