title="[Pg 581]"/> Rigdon himself has frequently stated, became acquainted with Mr. Spaulding's manuscript, and copied it. It was a matter of notoriety and interest to all connected with the printing establishment. At length the manuscript was returned to its author, and soon after we removed to Amity, Washington county, where Mr. Spaulding died, in 1816. The manuscript then fell into my hands, and was carefully preserved. It has frequently been examined by my daughter, Mrs. M'Kenstry, of Monson, Massachusetts, with whom I now reside, and by other friends. After the Book of Mormon came out, a copy of it was taken to New Salem, the place of Mr. Spaulding's former residence, and the very place where the 'Manuscript Found' was written. A woman appointed a meeting there; and in the meeting read copious extracts from the Book of Mormon. The historical part was known by all the older inhabitants, as the identical work of Mr. Spaulding, in which they had all been so deeply interested years before. Mr. John Spaulding was present, and recognized perfectly the production of his brother. He was amazed and afflicted that it should have been perverted to so wicked a purpose. His grief found vent in tears, and he arose on the spot, and expressed to the meeting his sorrow that the writings of his deceased brother should be used for a purpose so vile and shocking. The excitement in New Salem became so great, that the inhabitants had a meeting, and deputed Dr. Philastus Hurlbut, one of their number, to repair to this place, and to obtain from me the original manuscript of Mr. Spaulding, for the purpose of comparing it with the Mormon Bible—to satisfy their own minds and to prevent their friends from embracing an error so delusive. This was in the year 1834. Dr. Hurlbut brought with him an introduction and request for the manuscript, which was signed by Messrs. Henry, Lake, Aaron Wright, and others, with all of whom I was acquainted, as they were my neighbors when I resided at New Salem. I am sure that nothing would grieve my husband more, were he living, than the use which has been made of his work. The air of antiquity which was thrown about the composition doubtless suggested the idea of converting it to the purposes of delusion. Thus, an historical romance, with the addition of a few pious expressions, and extracts from the sacred Scriptures, has been construed into a new Bible, and palmed off upon a company of poor deluded fanatics as Divine."

Similar evidence as to the Spaulding MS. was given by several private friends, and by the writer's brother, all of whom were familiar with its contents. The facts thus graphically detailed have of course been denied, but have never been disproved. Indeed, without them it is impossible to explain the hold which Rigdon always possessed on the Prophet; for he was a poor creature, without education and without talents. At one time—a critical moment in the history of the new church—a quarrel arose between the accomplices; but it ended in Smith's receiving a "revelation," in which Rigdon was raised by divine command to be equal with himself, having plenary power given to him to bind and loose both on earth and in heaven.

A MORMON CARAVAN ON THE PRAIRIES.

The remaining history of the Mormons is eminently interesting. Ignorant and superstitious as have been the chief part of the disciples, and atrocious as have been the tricks of the knaves who have led them on amid all the varieties of their good and evil fortune, there have occasionally been displayed among them an enthusiasm and bravery of endurance that demand admiration. Nearly from the beginning the leaders of the sect seem to have contemplated settling in the thinly populated regions of the western states, where lands were to be purchased for low prices, and after a short residence at Kirkland, in Ohio, they determined to found a New Jerusalem in Missouri. The interests of the town were confided to suitable officers, and Smith spent his time in travelling through the country and preaching, until the real or pretended immoralities of the sect led to such discontents that in 1839 they were forcibly and lawlessly expelled from the state. We are inclined to believe that they were not only treated with remarkable severity, but that there was not any reason whatever to justify an interference in their affairs.

THE MORMON TEMPLE AT NAUVOO.

From Missouri the saints proceeded to Illinois, and on the sixth of April, 1841, with imposing ceremonies, laid at their new city of Nauvoo the corner-stone of the Temple,[1] an immense edifice, without any architectural order or attraction, which in a few months was celebrated every where as not inferior in size and magnificence to that built by Solomon in Jerusalem. Nauvoo is delightfully situated in the midst of a fertile district, and a careful inquirer will not be apt to deny that it became the home of a more industrious, frugal, and generally moral society, than occupied any other town in the state. Whatever charges were preferred against Smith and his disciples, to justify the outrages to which they were subjected, the history of their expulsion from Nauvoo is simply a series of illustrations of the fact that the ruffian population of the neighboring country set on foot a vast scheme of robbery in order to obtain the lands and improvements of the Mormons without paying for them. We have not room for a particular statement of the discontents and conspiracies which grew up in the city, nor for any detail of the aggressions from without. On the 27th of June, 1844, Joseph and Hyrum Smith were murdered, while under the especial protection of the authorities of the state. A writer in the Christian Reflector newspaper, soon after, observed of Joseph Smith: