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قراءة كتاب Homes and haunts of the most eminent British poets, Vol. II (of 2)
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Homes and haunts of the most eminent British poets, Vol. II (of 2)
From all this false sublime, Crabbe was the first to free us, and to lead us into the true sublime of genuine human life. How novel at that time, and yet how thrilling, was the incident of the sea-side visitors surprised out on the sands by the rise of the tide. Here was real sublimity of distress, real display of human passion. The lady, with her children in her hand, wandering from the tea-table which had been spread on the sands, sees the boatmen asleep, the boat adrift, and the tide advancing:—
It has been said that Crabbe's poetry is mere description, however accurate, and that he has not a spark of imagination. The charge arises from a false view of the man and his objects. He saw that the world was well supplied with what are poems of the creative faculty, that it was just as destitute of the poetry of truth and reality. He saw human life lie like waste land, as worthless of notice, while our poets and romancers
"In trim gardens took their pleasure."
He saw the vice, the ignorance, the misery, and he lifted the veil and cried—"Behold your fellow-men! Such are the multitude of your fellow-creatures, among whom you live and move. Do you want to weep over distress? Behold it there, huge, dismal, and excruciating! Do you wish for a sensation? Find it there! Follow the ruined gentleman from his gaming and his dissipation, to his squalid den and his death. Follow the grim savage, who murders his shrieking boy at sea. Follow the poor maiden to her ruin, and the parent weeping and withering under the curse of a depraved child. Go down into the abodes of ignorance, of swarming vice, of folly, and madness—and if you want a lesson, or a moral, there they are by thousands."
Crabbe knew that the true imaginative faculty had a great and comprehensive task, to dive into the depths of the human heart, to fathom the recesses and the springs of the mind, and to display all their movements under the various excitements of various passions, with the hand of a master. He has done this, and done it with unrivaled tact and vigor. Out of the scum and chaos of lowest life, he has evoked the true sublime. He has taught us that men are our proper objects of display, and that the multitude has claims on our sympathies that duty as well as taste demand obedience to. He was the first to dare these desperate and deserted walks of humanity, and prove to us that still it was humanity. At every step he revealed scenes of the truest pathos, of the profoundest interest, and gave instances of the most generous sacrifices, the most patient love, the most heroic duty, in the very abodes of unvisited wretchedness. He made us feel that these beings were men! There is no picture so touching in all the million volumes of romance, as that of the dying sailor and his sweetheart. What hero ever breathed a more beautiful devotion, or clothed it in more exquisite language, than this poor sailor youth, when believing himself dying at sea:—
It was by these genuine vindications of our entire humanity, that Crabbe, by casting the full blaze of the sunshine of truth and genius on the real condition of the laboring population of these kingdoms, laid the foundations of that great popular feeling which prevails at the present day. Patriots and patrons of the people are now plentiful enough, but in Crabbe's day the work had to be begun; the swinish multitude had yet to be visited in their sties;