c5">The Church Cantatas and Oratorios

80-86 The Motets 86-87 CHAPTER VII. The Passion Music and the High Mass 88 CHAPTER VIII.
1734-1750. Bach’s later years at Leipzig: his Death 103 The Great Collections of Fugues 111-116 CHAPTER IX. Characteristic of Bach: Estimation in England 118 Pedigree of Musicians in the Family of Bach 128 Chronological List of Church Cantatas 131

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SEBASTIAN BACH.

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CHAPTER I.

It is never without interest to seek out the beginnings of genius in a great man’s forefathers. The mere tracking of pedigrees has an attraction for more than will willingly confess to what is reputed mainly an innocent weakness of old age. The pursuit, however, gains in dignity when it is not only the kinship but also the intellectual growth of the family, not only the blood but also the soul, with which we have to do. In no family, perhaps, is it of greater moment than in that of Sebastian Bach, wherein his special tastes and powers all have their prophecy and preparation in a tradition where everything is musical.

From the first years of the sixteenth century—so soon, in other words, as the arising of a national religion has revealed to us the life of the German people—we have already traces of Bachs scattered among the valleys of Thuringia. There are Bachs near Arnstadt, in Erfurt, and Gotha, and Wechmar, places hereafter to be remembered in the musical vocations of their descendants. The ancestor of Sebastian appears, a little later, as a baker of Wechmar. This Veit Bach († 1619), named from Saint Vitus, the patron of the church there, is related to have passed some years in Hungary, and to have gone back to his home when the rigour of dominant Jesuitism made living in Hungary hard and perilous. We may here note the sole basis for the common story that the family of Bach was of Hungarian descent. Veit sold his goods and set up as a baker, and then as a miller, in his native village. He had—so Sebastian tells the tale—his chief delight in a little cithara (Cythringen), which he would take with him into his mill and play thereon while the corn was grinding. They must have sounded merrily together! Howbeit, so he learnt the sense of time; and in this wise music first came into his house. But music had already a professor among the Bachs, and it was to Caspar Bach, the town piper of Gotha, that Veit entrusted his son Hans.

Hans Bach, player and carpet-weaver, whose portrait was taken with a fiddle and a brave beard1 and ornamented with a fool’s cap, returned from his apprenticeship in his double craft, to settle at Wechmar, where he lived until 1626, when the plague killed him, with many of his kinsfolk, in middle life. His was a blithe personality, in great request in all the places round, as much, it seems, for his hearty goodfellowship as for the help he gave the town musicians wherever he went. To three of his large family, which included apparently three Hanses and certainly two Heinrichs, he handed down, with a part of his open generous nature, that musical inheritance which in their hands grew into an artistic possession rich with the promise of greater fruit. It is worth while to stay a moment at this point to observe how deep roots music had struck into the family of Bach. For it seems that Hans had a brother whose three sons shewed sufficient excellence for the Count of Schwarzburg-Arnstadt to send them into Italy that they might complete their artistic training. Another son became the ancestor of a continuous succession of musicians, the last of whom, fourth of his line holding office in the ducal court of Meiningen, died organist there in 1846. Among this branch Johann Christian, distinguished as Clavier-Bach, a music-master at Halle, deserves commemoration from his friendship with Wilhelm Friedemann, the son of Sebastian, if only to illustrate the bond which held together the most remotely connected members of the family.

The household at Wechmar was broken up at the death of Hans, and the three brothers, Johann, Christoph, and Heinrich, separated to form new homes in other parts of Thuringia. But the intercourse of themselves and of their children was never in the least relaxed. They married into the same families, helped one another in sickness or poverty; the younger members were apprenticed to their elder kinsfolk and often succeeded to their posts when they died; and the yearly gatherings of the entire family held their ground for a century. The closeness of this attachment merits insisting upon especially, when we consider the troubled times on which the family was thrown at its first dispersion. For the thirty years’ war in its wearisome progress makes the outward history of Germany, in the second quarter of the seventeenth century, little more than a record of battles and sieges, with scant breathing-spaces of peace, not long enough for the towns to recover from exhausting occupations of foreign troops. In this age of continued misery the foundations of German society seemed to be gradually undermined. A struggle, which added to the confusion of civil war the passion of religious hatred, threatened to dissolve the natural bonds of the family and of the race. Men sank into a blind and listless state, abandoning themselves to any vice or excess that seemed to deaden the thought of the morrow. It was therefore amid every circumstance of adversity that the Bach family grew to its full stature; and it is the more noteworthy that the latest, most learned, and most laborious biographer of Sebastian is unable to furnish a single evidence, in the entire records of his kindred, of the least deflection from the straitest paths of virtue.