قراءة كتاب The Altar Fire

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‏اللغة: English
The Altar Fire

The Altar Fire

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دار النشر: Project Gutenberg
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of radiant felicity of mood, which is really not in my power to count upon. I was happy, supremely happy, when I was writing the book. I lighted upon a fine conception, and it was the purest joy to see the metal trickle firmly from the furnace into the mould. Can I make such a mould again? Can I count upon the ingots piled in the fierce flame? Can I reckon upon the same temperamental glow? I do not know—I fear not.

Here is the net result—that I have become a sort of personage in the world of letters. Do I desire it? Yes, in a sense I do, but in a sense I do not. I do not want money, I do not wish for public appearances. I have no social ambitions. To be pointed out as the distinguished novelist is distinctly inconvenient. People will demand a certain standard of talk, a certain brilliance, which I am not in the least capable of giving them. I want to sit at my ease at the banquet of life, not to be ushered to the highest rooms. I prefer interesting and pleasant people to important and majestic persons. Perhaps if I were more simple-minded, I should not care about the matter at all; just be grateful for the increased warmth and amenity of life—but I am not simple-minded, and I hate not fulfilling other people's expectations. I am not a prodigal, full-blooded, royal sort of person at all. I am not conscious of greatness, but far more of emptiness. I do not wish to seem pretentious. I have got this one faculty; but it has outrun all the rest of me, and I am aware that it has drained the rest of my nature. The curious thing is that this sort of fame is the thing that as a young man I used to covet. I used to think it would be so sustaining and resplendent. Now that it has come to me, in far richer measure, I will not say than I hoped, but at all events than I had expected, it does not seem to be a wholly desirable thing. Fame is only one of the sauces of life; it is not the food of the spirit at all. The people that praise one are like the courtiers that bow in the anterooms of a king, through whom he passes to the lonely study where his life is lived. I am not feeling ungrateful or ungenerous; but I would give all that I have gained for a new and inspiring friendship, or for the certainty that I should write another book with the same happiness as I wrote my last book. Perhaps I ought to feel the responsibility more! I do feel it in a sense, but I have never estimated the moral effectiveness of a writer of fiction very high; one comforts rather than sustains; one diverts rather than feeds. If I could hear of one self-sacrificing action, one generous deed, one tranquil surrender that had been the result of my book, I should be more pleased than I am with all the shower of compliments. Of course in a sense praise makes life more interesting; but what I really desire to apprehend is the significance and meaning of life, that strange mixture of pain and pleasure, of commonplace events and raptures; and my book brings me no nearer that. To feel God nearer me, to feel, not by evidence but by instinct, that there is a Heart that cares for me, and moulded me from the clay for a purpose—why, I would give all that I have in the world for that!

Of course Maud will be pleased; but that will be because she believes that I deserve everything and anything, and is only surprised that the world has not found out sooner what a marvellous person I am. God knows I do not undervalue her belief in me; but it makes and keeps me humble to feel how far she is from the truth, how far from realising the pitiful weakness and emptiness of her lover and husband.

Is this, I wonder, how all successful people feel about fame? The greatest of all have often never enjoyed the least touch of it in their lifetime; and they are happier so. Some few rich and generous natures, like Scott and Browning, have neither craved for it nor valued it. Some of the greatest have desired it, slaved for it, clung to it. Yet when it comes, one realises how small a part of life and thought it fills—unless indeed it brings other desirable things with it; and this is not the case with me, because I have all I want. Well, if I can but set to work at another book, all these idle thoughts will die away; but my mind rattles like a shrunken kernel. I must kneel down and pray, as Blake and his wife did, when the visions deserted them.



September 25, 1888.

Here is a social instance of what it means to become "quite a little man," as Stevenson used to say. Some county people near here, good-natured, pushing persons, who have always been quite civil but nothing more, invited themselves to luncheon here a day or two ago, bringing with them a distinguished visitor. They throw in some nauseous compliments to my book, and say that Lord Wilburton wishes to make my acquaintance. I do not particularly want to make his, though he is a man of some not. But there was no pretext for declining. Such an incursion is a distinct bore; it clouds the morning—one cannot settle down with a tranquil mind to one's work; it fills the afternoon. They came, and it proved not uninteresting. They are pleasant people enough, and Lord Wilburton is a man who has been everywhere and seen everybody. The fact that he wished to make my acquaintance shows, no doubt, that I have sailed into his ken, and that he wishes to add me to his collection. I felt myself singularly unrewarding. I am not a talker at the best of times, and to feel that I am expected to be witty and suggestive is the last straw. Lord Wilburton discoursed fluently and agreeably. Lady Harriet said that she envied me my powers of writing, and asked how I came to think of my last brilliant book, which she had so enjoyed. I did not know what to say, and could not invent anything. They made a great deal of the children. They walked round the garden. They praised everything ingeniously. They could not say the house was big, and so they called in convenient. They could not say that the garden was ample, but Lord Wilburton said that he had never seen so much ground go to the acre. That was neat enough. They made a great point of visiting my library, and carried away my autograph, written with the very same pen with which I wrote my great book. This they called a privilege. They made us promise to go over to the Castle, which I have no great purpose of doing. We parted with mutual goodwill, and with that increase of geniality on my own part which comes on me at the end of a visit. Altogether I did not dislike it, though it did not seem to me particularly worth while. To-day my wife tells me that they told the Fitzpatricks that it was a great pleasure seeing me, because I was so modest and unaffected. That is a courteous way of concealing their disappointment that I was not more brilliant. But, good heavens, what did they expect? I suppose, indeed I have no doubt, that if I had talked mysteriously about my book, and had described the genesis of it, and my method of working, they would have preferred that. Just as in reminiscences of the Duke of Wellington, the people who saw him in later life seem to have been struck dumb by a sort of tearful admiration at the sight of the Duke condescending to eat his dinner, or to light a guest's bedroom candle. Perhaps if I had been more simple-minded I should have talked frankly about myself. I don't know; it seems to me all rather vulgar. But my visitors are kindly and courteous people, and felt, I am sure, that they were both receiving and conferring benefits. They will like to describe me and my house, and they will feel that I am pleased at being received on equal terms into county society. I don't put this down at all cynically; but they are not people with whom I have anything in common. I am not of their monde at all. I belong to the middle class, and they are of the upper class. I have a faint desire to indicate that I don't want to cross the border-line, and that what I desire is the society of interesting and congenial people, not the society of my social superior. This is not unworldliness in the least, merely hedonism. Feudalism runs in the blood

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