قراءة كتاب Letters from the Holy Land

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Letters from the Holy Land

Letters from the Holy Land

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دار النشر: Project Gutenberg
الصفحة رقم: 6

looked. Beyond rose that hill where once sat Moloch of the red-hot hands, and deep down on the declivity between us and these landmarks of terror lay the Potter’s Field. When looking from some commanding height



“THE CENACULUM.” SITE OF THE HOUSE OF THE LAST SUPPER The mass of buildings shown includes, in the centre of the block, the remains of the Chapel built by the Empress Helena over the site of the house of the Last Supper. The Tomb of David at the left-hand extremity is surmounted by a dome. Time, sunset.

“THE CENACULUM.” SITE OF THE HOUSE OF THE LAST SUPPER
THE mass of buildings shown includes, in the centre of the block, the remains of the Chapel built by the Empress Helena over the site of the house of the Last Supper. The Tomb of David at the left-hand extremity is surmounted by a dome. Time, sunset.

over the city and its surroundings the mind staggers at the thought of the appalling catastrophes that have burst upon this narrow area—the human agony that has been concentrated here through so many ages, of which we read in the Old Testament and in the writings of the early historians of our era. Twenty-five fierce sieges has this mountain fastness endured. No other city ever went through such sufferings. If we could really concentrate our thoughts upon the events that have passed upon this ground which, from such a standpoint as ours of this morning, the sight can compass in one sweep of vision, it would be too painful to be endured. Perhaps if I could see the place on some bleak twilight or in a sounding thunderstorm I might dimly appreciate the long agony of Jerusalem, but to-day the April air was full of scents of flowers and aromatic shrubs, and the bees were humming; there were little butterflies amongst the anemones, and the lark was in full song. The very spirit of the Gospel peace seemed to float in the gentle air of spring. I was glad I could not concentrate my thoughts on the gloomy side of that wondrous prospect.

From the cave whither St. Peter crept away to weep after the denial of Our Lord is certainly the finest view of the site of the Temple to be obtained anywhere. This cave is some distance down the path from the Cenaculum and the house of Caiaphas, which latter we had also visited, now a beautiful chapel.

In the afternoon we had our first ride, and went by the old stony track so often trodden by the Saviour to Bethany. Never shall I forget the view of the Dead Sea, Jordan, and mountains of Moab which burst upon us as we crested the summit of the Mount of Olives and passed by the traditional site of the Ascension. The ride down to Bethany, on the reverse slope of the Mount, was enchanting, and how solemn all was to us—the deep black “tomb of Lazarus,” the site of the house (now a ruined chapel) where Jesus so often stayed. We returned by the lower, or new, road from Jericho, and had at sunset that grand view of Jerusalem from the lower slopes of Olivet which has so often been painted. We reserved Gethsemane for another time, but visited the ancient Church of the Assumption on our way home.

Jerusalem, 10th April.

My....—We spent the whole morning in the Church of the Holy Sepulchre, I remaining alone for an hour after W. left to write letters at the hotel. There was hardly another soul in that vast building, except a few priests and the monk who keeps watch over the Tomb. I find I can write least about this, the climax of what makes Palestine the Holy Land.

At two o’clock I went to Gethsemane, escorted by Isaac, where I sketched till six. I would have preferred a moonlight sketch of that garden, but I had to be content with a very hot daylight one. It was blissful sitting there undisturbed under the old olives whose trunks are as hard as stone, and I pleased myself with the idea that they might be offshoots of offshoots of the trees that shaded Our Lord. When Titus had all the trees around Jerusalem cut down, some saplings may have been overlooked! My protecting dragoman was somewhere out of sight, and the Franciscan monks who own this most sacred “God’s Acre” were unobtrusively tending the flowers somewhere about. Insects hummed amid the flowers, all the little burrings of a hot day were in the air, it was a place of profound peace. As I returned, towards sunset, and climbed the steep sides of the Valley of Jehoshaphat up to St. Stephen’s Gate—the shortest way to the City—I looked back towards the scene of my happy labours, and a sight lay there below me which impressed me, I am sure, for life. The western sides of the abyss which I was climbing were already in the shades of night, for twilight hardly exists here, but the opposite slopes received the red sunset light in its fullest force, and in that scarlet gleam shone out in intense relief thousands upon thousands of flat tombstones that cover the bones of countless Jews who have, at their devout request, been buried there to await, on the spot, the Last Judgment which they and we and the Mahometans all believe will take place in that valley. Had I more time I would much like to make a study of this truly awful place in that last ray of the vanishing sun, for nothing could be more impressive and more touching, but higher-standing subjects claim all the time I can spare. My intention is to use all my sketching moments for scenes connected with Our Lord’s revealed life. I resolutely deny

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