are gone." With feelings much changed from what they were a few months previous, Mary Clinton sought the window, and with loving and devoted eyes dwelt upon the night and stillness of the heavens—so boundless and so pure. The moon was full; near it was one bright cloud of silver drapery, upon the edge of which rested a single star. "So shall it be with me," she murmured, "be the clouds that float over the heavens of my soul bright or dark, the star of holy trust shall linger near, ever bringing to my bosom—peace."

About two years after, on a winter evening, there was a large company assembled at Mr. Clinton's dwelling. It was in compliment to Alice, for that day completed her twentieth year. As she moved from one spot to another, her sweet face radiant with happiness, Aunt Mary's eyes followed her with a devoted expression, which betrayed that the lovely being was her dearest earthly treasure. The merry girl was now a glad-hearted, but thoughtful woman. An innocent mirthfulness lingered around her, which time itself would never subdue, except for a brief season, when her sweet laugh broke out with a natural, rich suddenness; there was a catching joy in it, that could not be withstood. She was the gentle hostess to perfection; with tact enough to discover congenial spirits, and bring them together, finding her own pleasure in the cheerful home thus made. She possessed the rare but happy art of making every body feel perfectly at home, one knew not why. For a moment, Alice stood alone with her little hand resting upon the centre-table. Behind her, two rather fashionable young men were talking and laughing somewhat too loud, and jesting upon sacred things. A look of pain passed over the face of the fair listener as she slowly turned round, and said in a low but earnest tone, "Don't, Theodore! Excuse me, but such trifling pains me." The young gentlemen both appeared mortified. "Pardon me! Alice," exclaimed Theodore Temple, "I will try to break that habit for your sake. I was not aware that it pained you so much—a lady's word is law!" and he bowed gallantly.

"No, no! Base your giving up of the habit upon principle, then it will be permanent. Much obliged for the compliment"—Alice bowed with assumed dignity, and her sweet face dimpled into a playful smile, "but I have no faith in these pretty speeches. Remember, now, I have your promise to try to break the habit; you will forfeit your word if you do not; so you see your position, don't you?" Thus saying, and without waiting for a reply, the young lady left them.

"I believe Miss Clinton is right, after all," remarked Temple's companion. "What is the use of jesting on such subjects? We never feel any better after it, and we subject ourselves to the displeasure of those who respect these things. I pass my word to give it up, if you will, Temple."

"Agreed!" was Theodore's brief answer. Without saying how mingled the motive might have been, which induced the young men to forsake the habit, they did forsake it permanently. Aunt Mary's lonely life was at last smiled upon by a sunbeam—and that sunbeam was the soul of Alice, which she had turned to the light. For that cherished being Mary Clinton could have offered up her life, and there would have been a joy in the sacrifice. Strongly and nobly were their hearts knit together—beautiful is the devotedness of holy, unselfish love! Blest are two frank hearts, which may be opened to each other, pouring out like lava the tide of feeling hoarded in the inward soul—such revelations are for moments when the yearning heart will not be hushed to calmness. But "there is a moonlight in human life," and there is also a blessing in that subdued hour which whispers wearily to the loving one, of weaknesses and sins, with a prayer for consoling strength to triumph yet, leaving them in the dust. Thus was it with Mary and Alice Clinton; their souls were open as the day to each other. They travelled along life's pathway with earnest purpose, fulfilling the many and changing duties that fell upon them, ever catching rich gleams of joy from above. And sorrows came too! but they purified, and taught the slumbering soul its rarest wealth—its deepest sympathies with all things good and heavenly. It seemed a slight thing that took away the desolation from the heart of Mary Clinton—she turned away from self, and devoted her efforts to the eternal happiness of another. Is there one human being in the wide world so desolate, that he may not do likewise? Only a mite may be cast in, but God has made none of his children so poor, as to be without an influence. The humblest effort, if it is all that can be made, is as full of greatness at the core, as the most ostentatious display.

THE DEAD.

IT is strange what a change is wrought in one hour by death. The moment our friend is gone from us for ever, what sacredness invests him! Everything he ever said or did seems to return to us clothed in new significance. A thousand yearnings rise, of things we would fain say to him—of questions unanswered, and now unanswerable. All he wore or touched, or looked upon familiarly, becomes sacred as relics. Yesterday these were homely articles, to be tossed to and fro, handled lightly, given away thoughtlessly—to-day we touch them softly, our tears drop on them; death has laid his hand on them, and they have become holy in our eyes. Those are sad hours when one has passed from our doors never to return, and we go back to set the place in order. There the room, so familiar, the homely belongings of their daily life, each one seems to say to us in its turn, "Neither shall their place know them any more." Clear the shelf now of vials and cups, and prescriptions; open the windows; step no more carefully; there is no one now to be cared for—no one to be nursed—no one to be awakened.

Ah! why does this bring a secret pang with it when we know that they are where none shall any more say, "I am sick!" Could only one flutter of their immortal garments be visible in such moments; could their face, glorious with the light of heaven, once smile on the deserted room, it might be better. One needs to lose friends to understand one's self truly. The death of a friend teaches things within that we never knew before. We may have expected it, prepared for it, it may have been hourly expected for weeks; yet when it comes, it falls on us suddenly, and reveals in us emotions we could not dream. The opening of those heavenly gate for them startles and flutters our souls with strange mysterious thrills, unfelt before. The glimpse of glories, the sweep of voices, all startle and dazzle us, and the soul for many a day aches and longs with untold longings.

We divide among ourselves the possessions of our lost ones. Each well-known thing comes to us with an almost supernatural power. The book we once read with them, the old Bible, the familiar hymn; then perhaps little pet articles of fancy, made dear to them by some peculiar taste, the picture, the vase!—how costly are they now in our eyes.

We value them not for their beauty or worth, but for the frequency with which we have seen them touched or used by them; and our eye runs over the collection, and perhaps lights most lovingly on the homeliest thing which may have been oftenest touched or worn by them.

It is a touching ceremony to divide among a circle of friends the memorials of the lost. Each one comes inscribed—"no more;" and yet each one, too, is a pledge of reunion. But there are invisible relics of our lost ones more precious than the book, the pictures, or the vase. Let us treasure them in our hearts. Let us bind to our hearts the patience which they will never need again; the fortitude in suffering which belonged only to this suffering state. Let us take from their dying hand that submission under affliction which they shall need no more in a world where affliction is unknown. Let us collect in our thoughts all those cheerful and hopeful sayings which they threw